Part,  Chapter, Paragraph

 1 Intro, C |            teaching”; its aim is a different one: it is to show that
 2 I, 1,18  |            reason. It was a little different in the early Christian~Church,
 3 I, 2,4   |         numerically one, though in different forms.~“Again, I thought
 4 I, 2,7   |      Orthodox Church in essence is different from that of Roman Catholicism.
 5 I, 2,9   |          has a nature which, being different~from the Father's, is not
 6 I, 2,9   |        created, or that He is of a different essence from God the Father.~
 7 II, 3,5  |           they appear under such a different form as can be seen by those~
 8 II, 3,5  |            additions made to it at~different times, has not had the authority
 9 II, 3,5  |          is in it”~(Athenagoras). “Different individuals of them embrace
10 II, 3,5  |        individuals of them embrace different parts of the world, or are
11 II, 3,5  |       world, or are appointed~over different districts of the universe,
12 II, 3,6  |         invisible essence, is of a different nature, surpassing every
13 II, 3,6  |   instrument~used in steering. The different degrees of the soul's manifestation
14 II, 4,1  |           and changing world under different~forms and appearances. The
15 II, 6,2  |   Septuagint text is only slightly different).~In the Prophet Daniel
16 II, 6,3  |      councils of Antioch. Slightly different was the false teaching of
17 II, 6,3  |        Himself two natures and two different persons, Divine and human,~
18 II, 6,7  |           from the~Old Testament a different benefit: for it, in a perfect
19 II, 7,5  |        joining together of what is different in nature, but in inward
20 II, 7,5  |         circles. According to~this different concept, all the various
21 II, 7,6  |         the parts of the body have different functions in the life of
22 II, 8,2  |             has of~course a rather different and more inward connotation
23 II, 8,4  |            inseparably used also a~different sign, anointing, concerning
24 II, 9,2  |        live after death, only in a different form than on earth, and
25 II, 0,2  |           Church distinguishes~two different conditions after the Particular
26 Add, 0,3 |    Christian, in many respects has different conceptions~and views than
27 Add, 0,4 |            being translated into a different life after death.~In the
28 Add, 0,6 |          the Second Coming will be different from the first when the
29 Add, 0,7 |      resurrected righteous will be different from that of resurrected
30 Add, 0,7 |          things,” he reflects in a different place, “will~cause such
31 App, 1   |      development” is understood in different ways: Does one understand “
32 App, 1   | definitions.In the 1880's we see a different approach to this question.
33 App, 2   |         path.~Philosophy goes on a different path. It is chiefly interested
34 App, 5,1 |         glori-fication is somewhat different from the canonization of