Part,  Chapter, Paragraph

 1 Intro, A,5| Scripture, while others are not entirely clear and precise and therefore~
 2 I, 1,2    |      will~when he believes, and entirely gives himself over to the
 3 I, 1,5    | introduced the idea that God is entirely incomprehensible,~inaccessible
 4 I, 1,6    |     simple and incomplex; He is entirely feeling, entirely spirit,
 5 I, 1,6    |         He is entirely feeling, entirely spirit, entirely thought,
 6 I, 1,6    |       feeling, entirely spirit, entirely thought, entirely~mind,
 7 I, 1,6    |       spirit, entirely thought, entirely~mind, entirely source of
 8 I, 1,6    |         thought, entirely~mind, entirely source of all good things” (
 9 I, 1,18   |         of the Old Testament is entirely penetrated with monotheism.
10 I, 2,9    |     Holy Trinity which were not entirely precise and did not clearly~
11 I, 2,9    |   Sacred Tradition, it contains entirely clear testimonies of the
12 II, 3,1   |       several hundred words and entirely devoid of the abstract~ideas
13 II, 3,2   |    conditionally acceptable and entirely allowable to use this expression
14 II, 3,5   |      cannot say that~they exist entirely independent of space and
15 II, 3,5   |     immortality of~human souls, entirely upon the will and mercy
16 II, 6,3   |       the human will, which was~entirely in subjection to the former.~
17 II, 6,3   |        did not strive to reveal entirely the very essence of this
18 II, 6,5   |         the Apostles themselves entirely clear in its undoubtedness
19 II, 6,5   |     been accomplished by Christ entirely. The second depends upon
20 II, 6,6   |     that we might~belong to Him entirely, as bought slaves belong
21 II, 6,6   |         has given judgment over entirely to the Son, that all might
22 II, 6,6   |        must acknowledge, is not entirely foreign to the New Testament,
23 II, 6,8   |        God, will~be revealed as entirely full and perfect” (Homily
24 II, 7,1   |    course of its life cannot be entirely included in any “history.”
25 II, 8,2   |   sacred rites. Therefore it is entirely natural that in~the Church’
26 II, 8,3   |     rationalistic school. It is entirely natural that the writer
27 II, 8,5   |  regarding unleavened bread was entirely foreign. In the Church of
28 II, 8,7   |         episcopal ordination is entirely confirmed by the further
29 Add, 0,4  |     cycle of Church services is entirely devoted to this remembrance,
30 App, 1    |  rational basis, that it cannot entirely ignore the personal prophetic
31 App, 2    |      above, one should not deny entirely the cooperation~of these
32 App, 4    |       Most Holy Trinity~was not entirely revealed, say “In wisdom