Part,  Chapter, Paragraph

 1 II, 3,6|        is thus a living, organic union of the earthly and the heavenly,
 2 II, 3,6|       and some of them refer its union with the body to the fortieth
 3 II, 3,6|        seeking and thirsting~for union with Him. This is specifically
 4 II, 3,6|       glorify~Him, to rejoice in union with Him, to live in Him. “
 5 II, 4,2|        God and the most intimate union with Him.~Man's mind was
 6 II, 6,3|     unutterable and inexplicable union of these~distinct natures
 7 II, 6,3|     formulated the manner of the union of the two Natures in the
 8 II, 6,3|         the very essence of this union to be mystical and inexplicable.~
 9 II, 6,3|         265).~The manner of this union of the natures is expressed
10 II, 6,3|     Damascene speaks thus of the union~of the two natures in the
11 II, 6,3|   properties. For even after~the union the natures remained unmingled
12 II, 6,3|     reason~of its most unalloyed union with the Word, that is to
13 II, 6,3|        is to say, the hypostatic union, the Lord’s~flesh was enriched
14 II, 6,3|         has acquired~it from its union with the fire” (Exact Exposition,
15 II, 6,3|      Engl. tr., p. 316-317). The union~of the two natures in Christ
16 II, 6,3|     Concerning the manner of the union of the two natures in Christ,
17 II, 6,3|         the very essence of this union, that is, the mystical~transfiguration
18 II, 6,3|   hypostasis of Christ.~With the union in Christ the God-man of
19 II, 6,4|       sins, was the fruit of the union of her spiritual labor upon
20 II, 6,6|     perfect man, in hypostatical~union with the Divinity” (Sermon
21 II, 6,7|        Jesus Christ, through its union with the Divinity, participated~
22 II, 7,3|         single head Only then is union possible; only~then will
23 II, 8,4|          confirmation or~seal of union; and b) the seal of the
24 II, 8,5|         them for a most intimate union with Christ and eternal~
25 II, 8,5| consequence of their inseparable union, therefore~also to the Holy
26 App, 1 |      Soloviev, who supported the~union of Orthodoxy with the Roman
27 App, 2 |     appears the possibility of a union of the two spheres of knowledge,