Part,  Chapter, Paragraph

 1 Intro, A,1|      both of the East and of the West.~Side by side with the straight,
 2 Intro, A,6|          Church of both East and West. Such Ecumenical Councils
 3 Intro, B,2|         device borrowed from the West, but as a solely external
 4 I, 2,7    |        became established in the West as obligatory in the ninth
 5 I, 2,7    | increasingly strengthened in the West; finally, it was acknowledged
 6 I, 2,7    |          was acknowledged in the West as a universally~obligatory
 7 I, 2,7    |       the dogma expressed in the West in a developed~form (explicite,
 8 I, 2,7    |        of the Holy Spirit in~the West and began to reproach the
 9 II, 5,3   |       Out of this dispute in the West there subsequently were
10 II, 5,3   |        The other tendency in the West sees in original sin the
11 II, 5,3   |         Blessed Augustine in the West) do not go into the “how”
12 II, 5,3   |    expression 'original sin' the West often includes original
13 II, 6,4   |        dogma was preceded in the West by a long period of theological
14 II, 7,4   |        thought, both of East and West Here~are the words of Chrysostom:~“
15 II, 8,2   |       the term used in the Latin West. Since the~latter term was
16 II, 8,2   |      latter term was used in the West before the schism of the
17 II, 8,2   |       Orthodox Christians of the West, especially since few people
18 II, 8,2   |         be regarded in the Latin West. Most commonly, it is true,
19 II, 8,4   |       his local Church.).~In the West, the separation of Chrismation
20 II, 9,2   |      liturgies, both of East and West, testify to the~church's
21 II, 9,5   |         the religious~art of the West in the middle ages and later
22 II, 9,5   |          Church of both East and West in the early centuries,
23 Add, 0,6  |        and shineth even unto the west, so shall also the Coming