Part,  Chapter, Paragraph

 1 Intro, A,4|          Prophet David). For their text, see the~Eerdmans Seven
 2 Intro, A,5|       anyone who can read, and the text of St. Cyril's Catechetical
 3 Intro, A,5|            he himself in~this very text has taken a step towards
 4 Intro, A,6|           of Neo-Caesarea (For the text of St. Gregory's “Canonical
 5 Intro, A,6|           St. Basil the Great (The text of St. Basil's canons~may
 6 Intro, A,6|          of the Sixth Council. The text of~this Canon may be read
 7 I, 1,1    |            in the Eerdmans English text).~
 8 I, 2,2    |             Elohim”) in the Hebrew text has~the grammatical form
 9 I, 2,3    |          the Trinity the following~text of the epistle to the Ephesians (
10 I, 2,7    |          kept the ancient Orthodox text of the Symbol of Faith,
11 II, 3,5   |            as an ancient Christian text, this collection, owing
12 II, 6,2   |             12~KJV; the Septuagint text is only slightly different).~
13 II, 6,3   |            John concludes the main text of his Gospel “But~these
14 II, 6,6   | reconciliation”), as we see in the text we have cited above. Only
15 II, 6,6   |           importance.~In the Greek text of the New Testament Scriptures,
16 II, 7,5   |            Its unity.~In the Greek text the word “in One,” is expressed
17 II, 7,5   |          catholicity.~In the Greek text of the Nicaean Constantinoplitan
18 II, 8,1   |            is imprecise; the Greek text has the present participle: “
19 II, 8,1   |           126 and 127; for English text see Eerdmans Seven Ecumenical
20 II, 8,7   |       evident from the above cited text (Acts 14:23).~Finally in
21 Add, 0,7  |         toll-houses (quoted in the text above): “Accept earthly
22 Add, 0,7  |        blind” (Philokalia, Vol. 1, Text 150; Engl. tr. by Palmer-Sherrard-Ware,
23 App, 1    |          the interpretation of the text of Sacred Scripture), of