Part,  Chapter, Paragraph

 1 I, 2,5  |           rests upon the following direct and precise expression of
 2 II, 3,1 |          eternal significance.~The direct purpose of the God-seer
 3 II, 3,1 |           there follow a series of direct conclusions about the world,
 4 II, 3,6 |          creatures,~but by His own direct action. This shows that
 5 II, 5,1 |             But in a more precise, direct sense, evil is a name for
 6 II, 5,1 |     sometimes these things are the direct result of a certain demonic
 7 II, 5,3 |         serpent, they~violated the direct commandment of God not to
 8 II, 6,4 |         The name “Theotokos” has a direct foundation in Sacred Scripture.
 9 II, 6,4 |          sin. In essence this is a direct deduction from the Roman~
10 II, 6,5 |          order by this means b) to direct the hearts of men~to the
11 II, 6,6 |           10;. “Propitiation” is a direct translation of the Greek
12 II, 7,5 |            does not~agree with the direct teaching of Christ and His
13 II, 7,5 |        Ecumenical~Councils. In the direct translation of the word,
14 II, 8,5 | interpretation apart from the most~direct one, namely that to the
15 II, 8,6 |            permission and even the direct demand to repeat the Mystery
16 II, 8,7 |         The Sacred Scripture gives direct and clear indications that
17 II, 8,7 |          Paul to Timothy we have a direct and clear indication~of
18 II, 9,3 |           second century there are direct indications in ancient Christian
19 II, 9,4 |       surrounding him also he must direct to the glorification of
20 Add, 0,4|            service, we are given a direct path to~the attainment of
21 Add, 0,7|           is evidently because his direct purpose is to strengthen
22 App, 3  |          he made a whole series of direct deviations from the Orthodox~
23 App, 4  |            grounds for~seeing in a direct sense any personal spiritual