Part,  Chapter, Paragraph

 1 Intro, B,1|      Philaret of Moscow enjoys a similar importance in~the Russian
 2 I, 1,9    |           because our sleep is a similar lack of activity and~care.
 3 I, 1,9    |        expression~`took' and all similar expressions are used for
 4 I, 1,9    |      sake of our weakness.” In a similar way Chrysostom~expresses
 5 I, 1,9    |           ears, hands, and other similar expressions of God, he concludes,~“
 6 I, 2,9    |          detailed examination of similar passages in Sacred Scripture (
 7 II, 6,2   |         41), and likewise in the similar words of Philip to Nathaniel
 8 II, 6,4   |        the Holy Virgin.~In a way similar to the veneration of the “
 9 II, 6,6   |       Testament in various words similar in significance, as for
10 II, 7,6   |          However, from these and similar expressions one cannot conclude
11 II, 8,3   |      baptism~of John or anything similar to it, as the “Baptism into
12 II, 8,7   | precisely in a single word. In a similar way, for example, the term
13 II, 8,8   |     Orthodox Churches today~have similar rules. Canon 72 of the Quinisext
14 II, 9,2   |           Gregory the Dialogist. Similar references are to be found
15 II, 9,3   |         saw him~praying for us.” Similar records, mentioning the
16 II, 9,5   |         existence of statues and similar images, they have in mind
17 II, 9,6   |       who touches becomes well.” Similar testimonies may be read
18 Add, 0,7  |         Theodore). We may read a similar explanation in St. Irenaeus
19 App, 3    |       and human nature, in~a way similar to their mutual relationship
20 App, 4    |      images of wisdom, and other similar ones, there are no grounds
21 App, 5,4  |     bases. In the Russian Church similar occasions of ecclesiastical~
22 App, 5,4  |        of a synodal exposition.” Similar occasions of the blessing