Part,  Chapter, Paragraph

 1 I, 1,5 | impossible for our mind to hold a conception~of God in all His greatness,
 2 I, 2,4 |       myself to the more reverent~conception, and resting upon few words,
 3 I, 2,6 |           were not~unaware of the conception of the “Logos” as it was
 4 I, 2,8 |         of the Son of God. Such a conception~is in total disharmony with
 5 II, 3,5|         informed Zacharias of the conception of the Forerunner. An angel
 6 II, 3,6|        clearly shows that, in the conception of the word of God,~the
 7 II, 3,6|           dogma of the Immaculate Conception of the Most Holy Virgin~
 8 II, 3,6|            one obtains a complete conception of what the image of God
 9 II, 6,3|    inseparable from the moment of conception~(that is, the man was not
10 II, 6,4|           the very instant of His conception in~the womb of the Virgin
11 II, 6,4|           dogma of the immaculate conception.~The dogma of the Immaculate
12 II, 6,4|           dogma of the Immaculate Conception was proclaimed by a Bull
13 II, 6,4|         Mary at the moment of her~conception was cleansed of ancestral
14 II, 6,4|        her birth, that is, at her conception. Such a deduction was made
15 II, 6,4|         Further on the Immaculate Conception, see~Archbishop John, The
16 II, 6,4|           dogma of the Immaculate~Conception and is a further logical
17 II, 6,4|           was~given from her very conception supernatural gifts: righteousness
18 II, 6,4|           dogma of the Immaculate~Conception in the sense of the Roman
19 II, 6,4|     although it does venerate the conception~of the Mother of God, as
20 II, 6,4|          God, as it does also the conception of the holy Prophet and
21 II, 6,6|     relation to Christians is the conception~of “resurrection in Christ.”
22 II, 6,6|         offering of payment. This conception is sufficiently vivid~and