Part,  Chapter, Paragraph

 1 Intro, A,4|  Prophets and~Apostles under the action of the Holy Spirit; therefore
 2 Intro, A,5|        The full point of such an action is lost in our times, when
 3 I, 1,9    |      other power and every other action of God are~depicted among
 4 II, 3,6   |       actions, or two aspects of action, are distinguished~here,
 5 II, 3,6   | creatures,~but by His own direct action. This shows that man, even
 6 II, 3,6   |       should understand) not~the action of hands, but the greatest
 7 II, 8,1   |         occur through the mutual~action of two principles. One of
 8 II, 8,2   |      true Christianity — are the action of the invisible grace of
 9 II, 8,6   |         of a~grace-giving sacred action.~
10 II, 8,7   |          on of hands is a sacred action especially~intended for
11 II, 8,7   |         as a grace-giving sacred action through which bishops were
12 II, 8,7   |    likewise, that in this sacred action there was communicated to
13 II, 8,7   |        of Priesthood is a sacred action which, through the prayerful
14 II, 8,7   | sacramental, grace-giving sacred action, and therefore the fact
15 II, 8,8   |   Christian family is the sacred action of Marriage.~The chief part
16 II, 8,9   |   Mystery of Unction is a sacred action in which, while the body
17 II, 8,9   |         he prescribes the~sacred action in a definite form, which
18 II, 8,9   |        participate in the sacred action; c) this anointment may
19 II, 8,9   |         The place of~this sacred action may be either the church
20 App, 1    |        the fullness of power and action. The whole process of the
21 App, 1    | knowledge and its application in action, are inseparable.~Dogmatic
22 App, 5,5  |   Orthodox~understanding of this action as a universal, conciliar