Part,  Chapter, Paragraph

 1 Intro, A,8|          Fathers.~For guidance in questions of faith, for the correct
 2 Intro, A,8|         teachers of the Church on questions which have not been precisely
 3 Intro, C  |            ways of understanding, questions, heresies and protests~against
 4 Intro, C,2|         being used for the higher questions of life; while theology
 5 I, 1,14   |        With regard to casuistical questions concerning what God “cannot”
 6 II, 6,2   |             It is revealed in the questions of the Jews who came to~
 7 II, 6,6   |           attempts to ask further questions which do not~relate to the
 8 II, 6,6   | Theologian puts off these further questions and establishes the~essence
 9 II, 7,5   |    ecclesiastical~subjects and in questions which allow of treatment
10 II, 7,6   |  resolution of the~most important questions in the Church for all times.~
11 II, 8,9   |   Innocent I~answered a series of questions concerning the Mystery of
12 Add, 0,3  |         inspires us to respond to questions of our Faith when~they are
13 Add, 0,3  |     statements or to reply to the~questions that arise. However, we
14 Add, 0,7  |        nor resolve~those numerous questions which arise before the curious
15 Add, 0,7  |       them.~Therefore, both these questions themselves and those personal
16 App, 1    |           At these meetings, such questions~as the following were raised: “
17 App, 1    |          In connection with these questions it is natural for us to
18 App, 2    |      Greek soteria, “salvation”). Questions of ontology (the nature
19 App, 2    |           interested precisely in questions of ontology:~the essence
20 App, 5,1  |             is~dedicated to these questions. In the following exposition
21 App, 5,6  |         Orthodox Church. In these questions, the~Eastern Orthodox Churches