Part,  Chapter, Paragraph

 1 Intro, A,4|     Orthodox countries there is no distinction made between the canonical
 2 Intro, A,4|          the ancient~Church; but a distinction between the canonical and
 3 Intro, A,4|         without the least~doubt or distinction, and in one of his works
 4 Intro, A,4|           remark as to any kind of distinction between them in the~Church.
 5 I, 1,5    |          man himself to know (This~distinction between what one might call
 6 I, 1,7    |         speak: 1) either about His distinction from the created~world (
 7 I, 2,4    |           For in these there is no distinction in time, nor are they torn
 8 I, 2,5    |        been taught that there is a distinction between begetting and procession,~
 9 I, 2,5    |          and procession,~what this distinction consists of, and what is
10 I, 2,5    |  translation does not~preserve the distinction of tenses in the Russian
11 II, 3,6   | immortality of the soul, with this distinction only: that some acknowledge
12 II, 3,6   |            the ascetic writings, a distinction is made~between soul and
13 II, 3,6   |            as well as a soul. This distinction is found in St. Justin~Martyr,
14 II, 3,6   |          of God in man.~Is there a distinction between the “image” and
15 II, 7,4   |              Of course, there is a distinction between the Church of Christ
16 II, 8,1   |       weakness” (2 Cor. 12:9).~The distinction between these two meanings
17 II, 9,5   |           Councils, p. 550). (This distinction between the “worship” of
18 App, 2    |       essential there be a precise distinction between dogmatic~theology
19 App, 3    |         life there is introduced a distinction of masculine and feminine
20 App, 5,4  |             In essence there is no distinction between saints celebrated