Part,  Chapter, Paragraph

 1 II, 6,4|         even after its fall, of His~grace-giving gifts, as for example, the
 2 II, 7,1|        introduced~into humanity new grace-giving powers, a new life which
 3 II, 7,5|    Mysteries, in the~oneness of the grace-giving hierarchy, which comes in
 4 II, 7,5| non-political sacramental acts were~grace-giving. This division led to the
 5 II, 7,5|             the Holy Spirit and His grace-giving gifts, communicated in the
 6 II, 8,2|           itself it is an authentic~grace-giving power) from the “effectiveness”
 7 II, 8,2|           Mystery is vouchsafed its grace-giving power). The Mysteries are “
 8 II, 8,3|           The establishment of this grace-giving Mystery occurred after the
 9 II, 8,4|           that in certain cases the grace-giving actions of~the Mysteries
10 II, 8,4|          them there had begun a~new grace-giving life.~In what way did the
11 II, 8,4|           life.~In what way did the grace-giving laying on of hands become
12 II, 8,4|       laying on of hands become the grace-giving anointment~with oil? Concerning
13 II, 8,5|           they are one and the same grace-giving tree~of life planted by
14 II, 8,6|          Mystery of Repentance is a grace-giving sacred rite in which, after
15 II, 8,6|             enter the opened soul a grace-giving healing~which does not allow
16 II, 8,6|      significance of a Mystery of a~grace-giving sacred action.~
17 II, 8,7|       indication~of ordination as a grace-giving sacred action through which
18 II, 8,7|        beginning was a sacramental, grace-giving sacred action, and therefore
19 II, 8,9|            opens~the way also for a grace-giving healing of his bodily infirmity