Part,  Chapter, Paragraph

 1 Intro, A,6| services.) and they forbade any change whatsoever in it, not only
 2 I, 1,16   |        is perfection, and every change is a sign of imperfection
 3 I, 1,16   |         Him, whether of growth, change of appearance, evolution,
 4 I, 1,16   |         not~express any kind of change in the Divine life or any
 5 I, 1,16   |          Therefore, it does not~change either the essence or the
 6 I, 2,7    |     introduction of any kind of change into the Nicaean Symbol
 7 II, 3,6   |        corrupted, and undergoes change after change” (Homily 19, “
 8 II, 3,6   |      and undergoes change after change” (Homily 19, “On~Julian”).~
 9 II, 6,3   |       without transformation or change, so also do we hold that
10 II, 6,3   |     Divine it certainly did not change its own nature or its natural
11 II, 6,7   |    united “without confusion or~change.” “For there never was,
12 II, 8,5   |        transubstantiation” is~a change of the “substance” or underlying
13 II, 8,5   |        prefers the simple word “change.”) into the true Body and
14 Add, 0,7  | annihilation, but in a complete~change and renewal of it. The Fifth
15 Add, 0,7  |        affirm that God does~not change, may well ask how in that
16 Add, 0,7  |       won God over and made Him change, but that through our actions~
17 App, 1    |        in seeing a necessity to change traditional Christian dogmas
18 App, 5,1  |      gives her blessing for the change~from prayers for the reposed
19 App, 5,4  |        might have depended on a change of condition or of the method