Part,  Chapter, Paragraph

 1 II, 3,4|       that is, by following its sinful~attraction and not because
 2 II, 3,6|         body can be a vessel of sinful~impurity and foulness, or
 3 II, 5,3|        him and develop. Of this sinful principle which entered
 4 II, 5,3|          Rom. 7:18, 22-23). The sinful inclinations in man have
 5 II, 5,3|    death — that is, so that~the sinful principle in him might not
 6 II, 5,3| Catholic theology teaches. Many sinful inclinations,~even very
 7 II, 5,3|    whole series of passions and sinful inclinations~originate in
 8 II, 5,3|       by Orthodox theology as a sinful inclination which has entered~
 9 II, 5,3|        that are now part of~our sinful nature, but we have not
10 II, 6,3|       came: “in the likeness of sinful flesh”~(Rom. 8:3), it is
11 II, 6,3|       true human flesh, but not sinful~flesh; rather, it was completely
12 II, 6,3|        the Lord was free of any sinful desire, of every inward
13 II, 6,6|        the deliverance from the sinful world, from the power of
14 II, 7,5|   sinfulness of men. Everything sinful and worldly which intrudes
15 II, 8,1|     Church is surrounded by the sinful, unenlightened world; however,
16 II, 8,1|        devil and become in this sinful world “strangers and pilgrims” (
17 II, 8,1|      with the cleansing away of sinful defilement. Concerning this
18 II, 8,3|  cleanse~and annihilate all the sinful defilements and communicate