Part,  Chapter, Paragraph

 1 II, 5,3| themselves, only in-creased their guilt. In Adam's replies to God
 2 II, 5,3|        and an attempt to hide his guilt, the untruth in his saying
 3 II, 5,3|        the desire to transfer his~guilt to another, his wife. Blessed
 4 II, 5,3|     consists of the fact that the guilt before God of~Adam and Eve
 5 II, 5,3|          this means to remove the guilt of mankind and the punishment
 6 II, 5,3|   Augustinian notion of “original guilt" — that is, that~all men
 7 II, 5,3|        all men have inherited the guilt of Adam's sin — and others,
 8 II, 5,3|         we have not inherited the guilt of Adam's personal sin.~
 9 II, 5,3|           often includes original guilt, which so clouds the divine
10 II, 5,3|     course, no notion of original guilt in Orthodoxy. The~Western
11 II, 5,3|          he does not share Adam's guilt. Many Orthodox, however,
12 II, 6,4|  deprivation of grace” and of the guilt of the sin of Adam. And
13 II, 6,5|           received in Himself the guilt of all men. He is the Lamb
14 II, 6,6|           to pay. This~feeling of guilt in its purest form was present
15 II, 6,6|    satisfaction in order that the guilt might be removed and God
16 II, 8,6|           Holy Spirit, “even this guilt will be remitted to those~
17 II, 8,6|        punishment due to sin, the guilt of which has been forgiven.” “