Part,  Chapter, Paragraph

 1 Intro, A,3|       Col. 3:11). A celebrated definition~of “catholic” in the early
 2 I, 1,4    |      it is difficult to give a definition of what faith is. When the
 3 I, 1,7    |      we do not thereby give a “definition” of the concept of~God Such
 4 I, 1,7    |      the concept of~God Such a definition is essentially impossible,
 5 I, 1,7    |      impossible, because every definition is an indication of” finiteness”~(
 6 I, 1,7    |        the word opredeleniye (“definition”)~from predel (“limit” or “
 7 I, 1,7    |       the same thing is true: “definition” derives from the Latin
 8 I, 1,7    |    therefore there~cannot be a definition of the concept of the Divinity: “
 9 II, 6,3   | mystical and inexplicable.~The definition of the Council of Chalcedon
10 II, 6,3   |  expressed in the Chalcedonian definition in the~words: “Unconfusedly
11 II, 6,3   |    omnipotent will” (from the “Definition of Faith”~of the Sixth Ecumenical
12 II, 6,4   |      Pope Pius IX in~1854. The definition of this dogma says that
13 II, 6,6   |      18-20).~For a theological definition of the concept of “redemption,”
14 II, 7,5   |       is unfail-ingly with the definition “catholic.” Thus, in the
15 Add, 0,7  |        more than an image” — a definition which would give a very
16 App, 1    |       consisted in the precise definition~of dogmatic statements,
17 App, 2    |       rational examination and definition, to an explanation of its~