Part,  Chapter, Paragraph

  1 Intro, C,1|            spake,” says a~righteous man of the Old Testament (Ps.
  2 I, 1,5    |       dwells “in the light which no man can approach~unto; Whom
  3 I, 1,5    |          can approach~unto; Whom no man hath seen, nor can see,”
  4 I, 1,5    |          waterless; and then~such a man encounters a spring with
  5 I, 1,5    |         depends upon the ability of man himself to know (This~distinction
  6 I, 1,5    |          His Son” (Heb. 1:1-2). “No~man hath seen God at any time;
  7 I, 1,5    |             Me of My Father; and no man knoweth the Son, but the
  8 I, 1,5    |         Father; neither~knoweth any man the Father, save the Son,
  9 I, 1,5    |             God to the world and to man.~Other heretics in antiquity,
 10 I, 1,6    |           condition the thoughts of man are capable only of dwelling
 11 I, 1,9    |    spiritual beings~and the soul of man, which manifest in themselves
 12 I, 1,9    |   transgression.~The Master created man in the beginning and placed
 13 I, 1,9    |    regarding the words: “God formed man of the dust of the earth
 14 I, 1,11   |             the world, but it is~to man that God reveals a particular
 15 I, 1,11   |        Commentary on Psalm 113). If man often~does not understand
 16 I, 1,11   |       Goodness, this occurs because man concentrates~his thoughts
 17 I, 1,13   |           Lord wall render to every man according to his deeds,
 18 I, 1,16   |            Incarnation and becoming man of the Word, the Son of
 19 I, 2,1    |        manifested~Himself to men as Man so that we might know and
 20 I, 2,2    |           And God said, Let us make man in our image, after our
 21 I, 2,3    |           Son of God, having become man, accepted baptism by water;
 22 I, 2,7    |           same Apostle, “Now if any man have not the Spirit of Christ,
 23 I, 2,9    |           only God, but also became Man, and such expressions~can
 24 I, 2,9    |          Son with the Father: “If a man love me, he will keep my~
 25 I, 2,9    |           His omnipresence:~“And no man hath ascended up to heaven,
 26 I, 2,9    |             heaven, even the~Son of Man which is in heaven” (John
 27 I, 2,10   |           Spirit, dividing to every man severally as He will” (1
 28 I, 2,10   |             word against the Son of man, it shall be forgiven~him:
 29 I, 2,11   |             Dogmatic Theology.~When man's mind is directed towards
 30 I, 2,11   |            same mind of a believing man is turned to the knowledge
 31 I, 2,11   |          his own spiritual growth a man becomes capable~of understanding
 32 I, 2,11   |         especially His closeness to man.~Yet further, before the
 33 I, 2,11   |            of what~is necessary for man to receive salvation and
 34 II, 3,1   |           God, of the world, and of man.~A. Of God. The chief truth
 35 II, 3,1   |              except for the soul~of man, which bears in itself the
 36 II, 3,1   |        creation of the world.~C. Of man. Man is the highest creation
 37 II, 3,1   |            of the world.~C. Of man. Man is the highest creation
 38 II, 3,1   |            earth. Recognizing this, man would belittle~himself if
 39 II, 3,1   |            God in dignity, and that man, as the most developed~manifestation
 40 II, 3,1   |           the spirit of a believing man joyfully~strives and to
 41 II, 3,2   |             and invisible, and also man, who is made up of both.~
 42 II, 3,5   |       perfect spirits. They surpass man by their spiritual powers.
 43 II, 3,5   |         higher than the nature of a man, as the Psalmist says when,~
 44 II, 3,5   |            with the aim of exalting man, he remarks that man is
 45 II, 3,5   |       exalting man, he remarks that man is a little lower than the
 46 II, 3,5   |            things~of God knoweth no man, but the Spirit of God” (
 47 II, 3,5   |             day and hour knoweth no man, no, not the angels~which
 48 II, 3,5   |              12:7-8) and Gabriel, (“Man of God”; Dan. 8:16, 9:21;
 49 II, 3,5   |          Church believes that every man has his own guardian angel,
 50 II, 3,6   |                                     Man — the Crown of Creation~
 51 II, 3,6   |            of the earthly creation, man is placed on the highest
 52 II, 3,6   |           the~Prophet Moses depicts man's origin in this way: “After
 53 II, 3,6   |           And God said, Let us make man in Our image, after Our
 54 II, 3,6   |          the earth … So God~created man in His own image, in the
 55 II, 3,6   |             speaks of the fact that man was to be a special creation,
 56 II, 3,6   |            world.~2. The concept of man's high purpose and his special
 57 II, 3,6   |        counsel of God ordained that man be created “in the image
 58 II, 3,6   |          presence of God's image in man testifies to a reflection~
 59 II, 3,6   |           very attributes of God in man's spiritual nature.~3. Finally,
 60 II, 3,6   |         Finally, certain details of man's creation which are given
 61 II, 3,6   |         said there:~“And God formed man of the dust of the earth,
 62 II, 3,6   |             the breath of life;~and man became a living soul” (Gen.
 63 II, 3,6   |      Exposition,~Bk. 2, ch. 12, “On Man”). According to the description
 64 II, 3,6   |             God~created the body of man from already existing earthly
 65 II, 3,6   |             action. This shows that man, even in his bodily organization,
 66 II, 3,6   |          the breath of life and the man became a living soul. As
 67 II, 3,6   |           the mouth of God Himself, man~is thus a living, organic
 68 II, 3,6   |           earth, but imparted it to man~solely by His creative inbreathing.
 69 II, 3,6   |            The high~pre-eminence of man's soul compared to everything
 70 II, 3,6   |            in the words: “What is a man profited, if he shall gain
 71 II, 3,6   |           own~soul? Or what shall a man give an exchange for his
 72 II, 3,6   |          its incarnation in earthly man, in Adam.~(This view is
 73 II, 3,6   |        Divine substance.~After all, man's breathing is not an “outbreathing”
 74 II, 3,6   |            of God and the nature of man are not~identical; or, to
 75 II, 3,6   |           from the earth and formed man, and we seek out the meaning
 76 II, 3,6   |        creatures by His word,~while man He created with His own
 77 II, 3,6   |      greater care on God's part for man than for the other creatures” (
 78 II, 3,6   |         Origen and others).~g. that man, while he is in the body
 79 II, 3,6   |             soul of each individual man originates is not fully
 80 II, 3,6   |         created from the souls of~a man's parents and only in this
 81 II, 3,6   |          the soul and body of every man~was given in potentiality.
 82 II, 3,6   |           first-formed root, in one man including others — so also
 83 II, 3,6   |           the formed composition of man, being born anew, and from
 84 II, 3,6   |             men are the~same as one man, or one tree of humanity.
 85 II, 3,6   |          who is closer to me than a man who is like me and of the
 86 II, 3,6   |          immortality.~The idea that man was foreordained to immortality,
 87 II, 3,6   |          between the immortality of man and the immortality of God,
 88 II, 3,6   |            surely understandable. A man receives the~power of faith
 89 II, 3,6   |          The spiritual principle in man which is opposed to the
 90 II, 3,6   |        hidden part of the soul~of a man.~In the second passage,
 91 II, 3,6   |           contrasts the “spiritual” man with the “natural”~or fleshly
 92 II, 3,6   |            the “natural”~or fleshly man (1 Cor. 2:14-15). The spiritual
 93 II, 3,6   |             2:14-15). The spiritual man possesses a soul, but being
 94 II, 3,6   |           of the fleshly or natural man:~“Are ye so foolish? Having
 95 II, 3,6   |         teaching that the nature of man consists of two parts.~This
 96 II, 3,6   |      centuries~who distinguished in man a spirit as well as a soul.
 97 II, 3,6   |           directly acknowledge that man's nature has two parts:
 98 II, 3,6   |          three composite parts in a man: the body, the animal soul,
 99 II, 3,6   |           the creation of the first man. God, having~formed the
100 II, 3,6   |            there are two~natures in man, and not three.”~The image
101 II, 3,6   |         three.”~The image of God in man.~The sacred writer of the
102 II, 3,6   |            writer of the account of man's creation relates, “And
103 II, 3,6   |           And God said: Let us make man~in Our image, after Our
104 II, 3,6   |           likeness … So God created man in His own image, in the
105 II, 3,6   |             us only that in~general man was created “in the image,”
106 II, 3,6   |            what the image of God in man~is, according to the teaching
107 II, 3,6   |      necessary to give this warning.Man bears the image of God in
108 II, 3,6   |         gave immortality of soul to man, even though the soul is
109 II, 3,6   |             actions, and He gave to man free will and the ability
110 II, 3,6   |         most wise, and He has given man a reason which is capable
111 II, 3,6   |    explaining their inward meaning. Man's reason is~able to rise
112 II, 3,6   |           of all that exists — God. Man's reason makes his will
113 II, 3,6   |           that which corresponds to man's highest dignity~rather
114 II, 3,6   |        inclines him.~d. God created man in His goodness and He has
115 II, 3,6   |         leave him~without His love. Man, having received his soul
116 II, 3,6   |       expresses the image of God in man.~In summary, one may say
117 II, 3,6   |   expression of the image of God in man.~Is there a distinction
118 II, 3,6   |             the moral perfecting of man in virtue and sanctity,
119 II, 3,6   |            it is said: “Let us make man in Our~image, after Our
120 II, 3,6   |            it is said:~“God created man in His own image” (Gen.
121 II, 3,6   |          likeness.’”~The purpose of man.~Having raised man above
122 II, 3,6   |       purpose of man.~Having raised man above all the earthly world,
123 II, 3,6   |           Creator thus indicated to man his especially high purpose.~
124 II, 3,6   |          spiritual world lie before man's spiritual gaze; before
125 II, 3,6   |             a. The first purpose of man is the glory of God. Man
126 II, 3,6   |            man is the glory of God. Man is called to remain faithful
127 II, 3,6   |          the gifts God has given to man. “Heset His eye upon their
128 II, 3,6   |          Psalm 148),~then of course man, as the very crown of creation,
129 II, 3,6   |         earth.~b. For this purpose, man should be worthy of his
130 II, 3,6   |         deeds. This requires that a man take care for his~own good,
131 II, 3,6   |    blessedness~in God is the aim of man's existence.~c. Man's immediate
132 II, 3,6   |          aim of man's existence.~c. Man's immediate physical gaze
133 II, 3,6   |           is directed to the world. Man has been placed as the~crown
134 II, 3,6   |             of the~Heavenly Father, man has been placed as a kind
135 II, 3,6   |          order.”~Thus was the first man created, capable of fulfilling
136 II, 3,6   |             compulsion. The idea of~man's royal position on earth
137 II, 3,6   |          Thou hast founded. What is man, that Thou art mindful of
138 II, 3,6   |       mindful of him? Or the son of man, that~Thou visitest Him?
139 II, 4,1   |             herb for the service of man” (Ps. 146:8-9). Nor does
140 II, 4,1   |             Matt. 10:29).~But it is man who is the chief object
141 II, 4,1   |          knows the~thoughts of each man (Ps. 138:2), his feelings (
142 II, 4,1   |            directs the steps of the man who does not know his own~
143 II, 4,1   |         another aspect which causes man to pause in reverent astonishment.~
144 II, 4,1   |             did~the Creator give to man, His rational and morally
145 II, 4,2   |               God's providence over man before the fall.~Having
146 II, 4,2   |            the fall.~Having created man, the Creator did not leave
147 II, 4,2   |             all living creatures to man so that he~might name them.
148 II, 4,2   |           on the one hand this gave man the opportunity to become
149 II, 4,2   |       development and growth of all man's powers, directed towards
150 II, 4,2   |            intimate union with Him.~Man's mind was pure, bright,
151 II, 4,2   |          time of the fall into sin. Man's mind had~yet to develop
152 II, 4,2   |          Morally, the first-created man was pure and innocent. The
153 II, 4,2   |           They were both naked,~the man and his wife, and were not
154 II, 4,2   |        means of their own actions. “Man,” as St. Irenaeus expresses
155 II, 4,2   |             vouchsafed to see God.”~Man came from the hands of the
156 II, 4,2   |             was not a necessity for man: “God created man neither
157 II, 4,2   |     necessity for man: “God created man neither completely mortal
158 II, 4,2   |       perfect the natural powers of man were, as a limited creature
159 II, 4,2   |       beings.~Appropriate means for man's strengthening on the path
160 II, 4,2   |            directing~the freedom of man towards the good. The grace
161 II, 4,2   |          first ancestors.~“God made man sinless and endowed with
162 II, 4,2   |         impossible for contemporary man to imagine man's true condition~
163 II, 4,2   |         contemporary man to imagine man's true condition~in Paradise,
164 II, 5,1   |          sensible creatures and~for man; but one can only bow down
165 II, 5,1   |             Sufferings~are given to man as a means of chastisement,
166 II, 5,2   |          spy on the carelessness of man so as to attract him to
167 II, 5,2   |             spirit is gone out of a man, he walketh through dry
168 II, 5,2   |          and the last state of that man~is worse than the first” (
169 II, 5,3   |                                     Man's fall into sin~Why was
170 II, 5,3   |             s fall into sin~Why was man's fall into sin possible?~
171 II, 5,3   |             The Creator imparted to man three great gifts at his
172 II, 5,3   |           growth and blessedness of man. But where there is~freedom
173 II, 5,3   |       before mankind, and the first man did not~stand firm against
174 II, 5,3   |           did God allow the fall of man, his beloved creation and
175 II, 5,3   |             one must reply thus: If man is not to be allowed to
176 II, 5,3   |  almightiness, and Providence. Then man~would have had no way to
177 II, 5,3   |             Here was pride, because man desired to be~more under
178 II, 5,3   |            immediately entered~into man — “the law of sin” (monos
179 II, 5,3   |           struck the very nature of man and~quickly began to root
180 II, 5,3   |             of God after the inward man: but I see another law in
181 II, 5,3   |          The sinful inclinations in man have taken the reigning
182 II, 5,3   |        taken the reigning position; man~has become “the servant
183 II, 5,3   |           appeared in the depths of man's impulses to activity in
184 II, 5,3   |            from communion with God, man's departure~from God. Man
185 II, 5,3   |           man's departure~from God. Man became subject to the corrupt
186 II, 5,3   |        entered into the human race. Man was created immortal in
187 II, 5,3   |            make death” (Wis. 1:13). Man's body, as was well expressed
188 II, 5,3   |           from Paradise. “As by one man sin entered~into the world,
189 II, 5,3   |            as a means of preventing man~from a further and final
190 II, 5,3   |       labors and diseases in fallen man, St. Cyril of Alexandria
191 II, 5,3   |             of Alexandria says~that man, “having received as his
192 II, 5,3   |             on the other delivers a man from illnesses, frees him
193 II, 5,3   |               God's mercy to fallen man.~After man's fall into sin,
194 II, 5,3   |          mercy to fallen man.~After man's fall into sin, God did
195 II, 5,3   |             sin, God did not reject man the sinner. He took away
196 II, 5,3   |            nor his~reason, by which man was capable of understanding
197 II, 5,3   |             the soul. God subjected~man to physical death so as
198 II, 5,3   |     reversal within him and give to man the possibility~to turn
199 II, 5,3   |          foresaw the future fall of man's free will which had not~
200 II, 5,3   |           all have sinned”: “By one man sin entered~into the world,
201 II, 5,3   |          through the transgression, man became like the irrational
202 II, 5,3   |          irrational, and thus not a man. But he preserved that nature
203 II, 5,3   |        Pelagius affirmed that every man only repeats the sin of~
204 II, 5,3   |             the idea that~in fallen man any independent freedom
205 II, 5,3   |            God's grace, after which man remained in his “natural”
206 II, 5,3   |  differently.~After his first fall, man himself departed in soul
207 II, 5,3   |           and the unspotted part of~man (and thus to Christology)
208 II, 5,3   |       Augustinian overstatement (of man's fallen nature) causes
209 II, 5,3   |             the divine potential~in man that the term becomes burdensome.
210 II, 5,3   |   compromises the spiritual goal of man, his theosis and speaks
211 II, 5,3   |      misunderstanding tends to lift man too high — dangerous in
212 II, 5,3   |      balanced Orthodox view is that man has received death and corruption
213 II, 6,1   |        foreknowledge of the fall of man, foreordained the salvation
214 II, 6,2   |     despised and rejected of men; a man of sorrows, and acquainted
215 II, 6,2   |           Flood as a consequence of~man’s corruption, and-most important
216 II, 6,3   |            the Holy Trinity,~became man in the form of the God-Man,
217 II, 6,3   |     incarnate Son of God who became~man, having come down from heaven
218 II, 6,3   |             Me of My Father; and no man knoweth the Son, but the
219 II, 6,3   |         Father; neither knoweth~any man the Father, save the Son,
220 II, 6,3   |          the same time also perfect Man.~As Man, Christ was born
221 II, 6,3   |           time also perfect Man.~As Man, Christ was born when for
222 II, 6,3   |             spouse” (Luke 2:51). As Man, He was baptized~of John
223 II, 6,3   |          physical life natural to a man, the Lord also lived the
224 II, 6,3   |           the life of the soul as a man. He~strengthened His spiritual
225 II, 6,3   |       Alexandria). “If the becoming man was a phantom, then~salvation
226 II, 6,3   |             Christ was not a simple man, but the~Son of God, created
227 II, 6,3   |          and after His birth He was Man, but not God.~St. Cyril
228 II, 6,3   |      comprises~the basic essence of man. It is this which, possessing
229 II, 6,3   |             order to restore fallen~man, Himself possessed this
230 II, 6,3   |          manhood, very God and very man, of a reasonable soul and (
231 II, 6,3   |            conception~(that is, the man was not formed first, and
232 II, 6,3   |     belonging to the same Christ as man. Thus, for example, in (
233 II, 6,3   |          other as pertaining to the Man… and does not~venerate,
234 II, 6,3   |        adoration, God the Word made man, together with His flesh,
235 II, 6,3   |          life, no matter how much a man might be attached to another —
236 II, 6,4   |             God the Word’s becoming man. They are: a) Her Ever-virginity,
237 II, 6,4   |          the Virgin Mary and became man.~The Ever-virginity of the
238 II, 6,4   |           the Son of God’s becoming man is closely bound up the
239 II, 6,4   |            that God the Word became Man truly and not merely in
240 II, 6,4   |           Christ, God was joined to Man from the very instant of
241 II, 6,4   |          and that He, being perfect Man, is also perfect God.~At
242 II, 6,4   |         shall not be~opened, and no man shall enter in by it; because
243 II, 6,4   |             God the Word’s becoming man and~His birth of the Virgin
244 II, 6,5   |            trembling” (Phil. 2:12).~Man’s salvation consists in
245 II, 6,5   |          holiness, without which no man shall see the Lord” (Heb.
246 II, 6,6   |            the fig tree.~“A certain man had a fig tree planted in
247 II, 6,6   |            best part of what was in~man’s possession, in the possession
248 II, 6,6   |            and was the only perfect man, in hypostatical~union with
249 II, 6,6   |            scarcely for a righteous man will one die; yet peradventure
250 II, 6,6   |             peradventure for a good man some would~even dare to
251 II, 6,6   |            between God and men, the man Christ Jesus; Who~gave Himself
252 II, 6,6   |           The personal salvation of man is expressed in Sacred Scripture
253 II, 6,6   |             is not hope: for what a man seeth, why doth he yet hope
254 II, 6,6   |         manifestation of the Son of Man, the Son of God, when, after
255 II, 6,6   |      teaching on original sin: that man in the transgres-sion of
256 II, 6,7   |           the nature and purpose of man; concerning sin, repentance,
257 II, 6,7   |         final fate of the world and man.~The evangelical teaching
258 II, 6,7   |            in general, and likewise man individually, remains in
259 II, 6,7   |             perfect God and perfect Man,”~as teaches St. John Damascene (
260 II, 6,8   |            be made alive; but every man in his own order: Christ
261 II, 6,8   |          faith . . . unto a perfect man, unto the measure of the
262 II, 7,1   |             ye can do nothing. If a man abide not in Me, he is cast
263 II, 7,1   |           am the door; by Me if any man enter in, he shall be~saved,
264 II, 7,1   |            the~relationship between man and wife, concludes his
265 II, 7,2   |         spiritual growth occur in a man, in~what sequence these
266 II, 7,3   |             Other foundation can no man~lay than that is laid, which
267 II, 7,3   |             He that openeth, and no man shutteth; and shutteth and
268 II, 7,3   |       shutteth; and shutteth and no man openeth”~(Apoc. 3:7).~The
269 II, 7,3   |             Other foundation can no man lay~than that is laid which
270 II, 7,6   |          Son of God, unto a perfect man, unto the measure of the~
271 II, 7,6   |          Mystery of Ordination. “No man taketh this honor unto~himself,
272 II, 7,6   |             how high a moral life~a man might lead, he cannot fulfill
273 II, 7,6   |             to me; God accepteth no man’s person)” (Gal. 2:6). As
274 II, 7,6   |    pastorship in the Church.~“Let a man so account of us, as of
275 II, 7,6   |             be judged of you, or of man’s judgment. . .~But He that
276 II, 8,1   |          the Kingdom of God as if a man should cast seed into the~
277 II, 8,1   |             received inwardly,~if a man sincerely desires to remain
278 II, 8,1   |            think fit to blow upon a man, He taketh~him up above
279 II, 8,1   |              not of works, lest any man should boast” (Eph 2:8-9).
280 II, 8,1   |           the Protestants think — a man who has come to believe
281 II, 8,1   |       further spiritual growth of a man occur through the mutual~
282 II, 8,1   |             Holy Spirit; the other, man’s opening of~his heart for
283 II, 8,1   |            grace of God, by which a man is justified through Jesus~
284 II, 8,1   |         life of mankind and of each man;~while grace is the power
285 II, 8,1   |      penetrates the inward being of man, leading to~his spiritual
286 II, 8,2   |             of God,” saying,~“Let a man so account of us, as of
287 II, 8,2   |           each Mystery:~“In Baptism man is mystically born into
288 II, 8,2   |              depends upon whether a man approaches the Mystery worthily.
289 II, 8,2   |       interfere with the~freedom of man; it does not act upon him
290 II, 8,3   |             say unto thee, except a man be born from above, he cannot
291 II, 8,3   |          his perplexity, “How can a man be born~when he is old?”
292 II, 8,3   |             say unto thee, except a man be born of water and the
293 II, 8,3   |         Baptism.~Since in Baptism a man receives, in place of the
294 II, 8,3   |             eternal salvation. This man, when he~gives the promise
295 II, 8,3   |       depends upon the free will of man. But since~temptation is
296 II, 8,3   |           sympathy in the nature of man, who from the day of his
297 II, 8,3   |      accomplished without~battle. A man finds help for this inward
298 II, 8,4   |            and ye need not that any man teach you. But as the same
299 II, 8,5   |            down from heaven: If any man eat of this bread, he shall
300 II, 8,5   |           each other, “How can this man give~us His flesh to eat?” (
301 II, 8,5   |             the flesh of the Son of Man, and drink His~blood, ye
302 II, 8,5   |             ye shall see the Son of Man ascending where He was before…”~(
303 II, 8,5   |             the flesh of the Son of Man and drink His blood, ye
304 II, 8,5   |        Blood of the Lord. But let a man examine himself, and so
305 II, 8,5   |             perfect God and perfect man. This faith the holy Church
306 II, 8,5   |      Communion.~6. Since to the God man Christ it is fitting to
307 II, 8,5   |            Holy Trinity for calling man out of non-existence, for
308 II, 8,5   |     commanded (Matt. 26:27). “Let a man examine himself, and so
309 II, 8,5   |             the flesh of the Son of man, and drink His Blood, ye
310 II, 8,6   |          spiritual afflictions of a man are treated, impurities
311 II, 8,6   |            One’s sins, which draw a man downward, which dull his
312 II, 8,6   |            of the burden of sins, a man again comes to life spiritually
313 II, 8,6   |           be unto thee as a heathen man and a publican. Verily I
314 II, 8,6   |         remission to the incestuous man who repented, subjecting
315 II, 8,6   |             pity. It is given for a man’s spiritual profit, “for
316 II, 8,6   |             the healing of the sick man. For the disease of sin
317 II, 8,8   |            we read: “So God created man in His own image, in the
318 II, 8,8   |           of how she~was led to the man, adds, “Therefore shall
319 II, 8,8   |            adds, “Therefore shall a man leave his father and his
320 II, 8,8   |            joined together, let not man put asunder” (Matt. 19:4-
321 II, 8,8   |              For this cause shall a man leave his father and mother,
322 II, 9,1   |       fervent prayer of a righteous man availeth much" (James~5:
323 II, 9,2   |          desired of Him. And if any man see his brother sin a sin~
324 II, 9,2   |             word against the Son of Man, it shall be forgiven him,
325 II, 9,2   |             the parable of the rich man and Lazarus: that there
326 II, 9,2   |             wishes to anoint a sick man~with myrrh or some other
327 II, 9,3   |         their sins, for~there is no man without sin, “if he have
328 II, 9,3   |           no matter how righteous a man might be, when he departs
329 II, 9,3   |          that receiveth a righteous man in the name of a righteous
330 II, 9,3   |             the name of a righteous man~shall receive a righteous
331 II, 9,3   |           shall receive a righteous man's reward” (Matt. 10:41). “
332 II, 9,3   |          should receive a righteous man as a righteous man. If he
333 II, 9,3   |        righteous man as a righteous man. If he is a brother for
334 II, 9,3   |             the Lord about the rich man and Lazarus (Luke 16:19-
335 II, 9,3   |            hear the cry of the rich man who was suffering in hell,
336 II, 9,3   |           of Abraham about the rich man's brethren, “They~have Moses
337 II, 9,5   |          Among the various gifts of man which distinguish him from
338 II, 9,6   |          not only~of the concept of man in Christ, but also of the
339 II, 9,6   |          the body of a certain dead man,~after being touched to
340 II, 9,6   |          came to life, and~the dead man arose (IV[II] Kings 13:21).
341 II, 9,7   |           defined the moral duty of man briefly in the two commandments
342 II, 9,7   |            the Lord taught: “If any man will come after Me, let
343 II, 9,7   |           of the sign of the Son of~Man, according to the Divine
344 II, 0,2   |                         The fate of man after death.~Death is the
345 II, 0,2   |          common lot of men. But for man it is not an annihilation,
346 II, 0,2   |             the parable of the rich man and Lazarus,~Luke 16:19-
347 II, 0,2   |         Luke 16:19-31). After death man is subjected to a judgment
348 II, 0,2   |             of the Lord to reward a man “on~the day of death according
349 II, 0,2   |    immediately~after the death of a man, and evidently he understands
350 II, 0,2   |             judgment occurs after a~man’s death. We can judge of
351 II, 0,2   |         large part in the~fate of a man after death is taken both
352 II, 0,2   |             the~parable of the rich man and Lazarus, it is said
353 II, 0,2   |         parable of the foolish rich man he is told: “Thou fool,
354 Add, 0,3  |      Orthodox world-view. “For~what man knoweth the things of a
355 Add, 0,3  |             knoweth the things of a man, save the spirit of man
356 Add, 0,3  |             man, save the spirit of man which is in him? Even so,
357 Add, 0,3  |            things of God knoweth~no man, but the Spirit of God” (
358 Add, 0,3  |          sanctity, without which no man shall see the Lord (Heb.
359 Add, 0,4  |             spirit is gone~out of a man” but does not find rest
360 Add, 0,4  |          and the last state of that man is worse that the first.
361 Add, 0,4  |          the memory, might awaken a man's soul. “Behold the Bridegroom
362 Add, 0,4  |           that is present~in fallen man is revealed in its various
363 Add, 0,4  |            forms, and this inspires man to analyze his own state
364 Add, 0,4  |            state of soul of a given man, and in special cases are
365 Add, 0,4  |          participate in the fate of man (after death) finds confirmation~
366 Add, 0,4  |             the parable of the rich man and Lazarus. Lazarus immediately
367 Add, 0,4  |             parable the unrighteous man heard these words: “Thou
368 Add, 0,4  |             prayer of the righteous man availeth much” (James 5:
369 Add, 0,4  |           repentance of a believing man overcomes all the obstacles~
370 Add, 0,5  |            the Coming of the Son of Man, “the Day of~the Lord.” “
371 Add, 0,5  |             day and hour knoweth no man, not the angels in heaven,
372 Add, 0,5  |         grow weak: “When the Son of Man cometh, shall He find faith
373 Add, 0,5  |           the Apostle Paul:~“Let no man deceive you by any means;
374 Add, 0,5  |        falling away first, and that man of sin be revealed, the
375 Add, 0,6  |         second coming of the Son of Man.~The spiritual gaze of mankind
376 Add, 0,6  |            the Coming of the Son of Man be” (Matt.~24:27).~First
377 Add, 0,6  |       appear the sign of the Son of Man in heaven; and then shall
378 Add, 0,6  |           they~shall see the Son of Man coming in the clouds of
379 Add, 0,6  |            31) and to “reward every man~according to his works” (
380 Add, 0,7  |            the Coming of the Son of Man there will be accomplished
381 Add, 0,7  | resurrection given by nature: “Some man~will say, How are the dead
382 Add, 0,7  |           the original formation of man~from the dust of the earth;
383 Add, 0,7  |             binding” of~the “strong man” in Mark 3:27 (see also
384 Add, 0,7  |             a result of the fall of man, the whole creation has
385 Add, 0,7  |             31-46 (“When the Son of Man shall come in His glory...”)
386 Add, 0,7  |       everlasting fire,” the Son of Man~will say on the day of judgment; “
387 Add, 0,7  |        final aim of the creation of man, which is blessedness in
388 Add, 0,7  |            truth” (1 Tim. 2:4); but man is capable, through his
389 Add, 0,7  |           entered into the heart of man, the things which God hath
390 Add, 0,7  |               He shall~reward every man according to his works” (
391 Add, 0,7  |        works” (Matt. 16:27); “Every man shall receive his own reward~
392 App, 1    |            of~freedom; it speaks of man and of mankind, of his high
393 App, 2    |             world and the nature of man, are treated by dogmatic
394 App, 2    |          See Father~Alexey Young, A Man Is His Faith, London, 1980.)~
395 App, 3    |             revealed to the mind of man and to mankind, and as a
396 App, 3    |             to the consciousness of man, and we must speak of the
397 App, 3    |        relationship between God and man — the process~of God-manhood.
398 App, 3    |            nor an angel, nor a holy man, receives veneration both
399 App, 3    |    inaccessible to the~world and to man. He goes away from the world,
400 App, 3    |             then the deification of man is~not only a grace-given
401 App, 3    |       grace-given sanctification of man, but is a restoration in
402 App, 3    |         there will never he another~man composed of both Divinity
403 App, 3    |            through the mediation of man, who as a being both divine
404 App, 3    |         with material nature. Thus, man is the indispensable~subject
405 App, 3    |   correspond to simple~observation. Man subjects nature to himself
406 App, 4    |          the assurance that “a~wise man... will understand a parable,
407 App, 4    |     application of “the wisdom that man can possess. Acquire wisdom,~
408 App, 4    |          the sophiological sense. A man possesses it, obtains~it,
409 App, 4    |         with ideas of the wisdom in~man.~If the dignity of understanding
410 App, 4    |         understanding and wisdom in man are so exalted, then how
411 App, 5,1  |            that a reposed righteous man is with the~Lord, in the
412 App, 5,1  |           sanctity of the~righteous man. Such is the essence of
413 App, 5,6  |           the repose of a righteous man and his numbering among