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| Protopresbyter Michael Pomazansky Orthodox dogmatic theology IntraText - Concordances (Hapax - words occurring once) |
Part, Chapter, Paragraph
1 I, 2,7 | Dr. A. Sanda, vol. 1, p. 100; Herder edition, 1916).~ 2 App, 5,2 | Constantinople (reigned 999-1019), heard of this, summoned 3 App, 5,2 | 315 (St. Metrophanes) and 1025 (St. Eustathius), with the 4 II, 6,2 | the Saviour (Pss. 39, 68, 108, 40, 15, 8), while others 5 I, 1,11 | Chrysostom, Commentary on Psalm 113). If man often~does not 6 Intro, C,1| of the Old Testament (Ps. 115:1). And the Lord Jesus Christ 7 II, 6,2 | glory (Pss. 2, 109, 44, 67, 117, 96, 94).~Finally, closer 8 II, 8,1 | accomplish what we know”~(Canons 125, also 126 and 127; for English 9 II, 8,1 | know”~(Canons 125, also 126 and 127; for English text 10 II, 8,1 | Canons 125, also 126 and 127; for English text see Eerdmans 11 II, 7,5 | of those who pass by~(Ps. 128:6-8). Such was our field, 12 App, 5,3 | Metropolitan of Moscow (reigned 1308-26), among the saints: “... 13 App, 5,3 | and All Russia (reigned~1328-53, resident in Moscow), 14 App, 5,3 | Patriarch John XIV~(reigned 1333-47) addressed to Theognostus, 15 App, 5,3 | in Moscow), dated July of 1339, concerning the numbering 16 App, 5,3 | Constantinople (reigned 1354-55, 1364-76) for St.~Gregory 17 App, 5,3 | Constantinople (reigned 1354-55, 1364-76) for St.~Gregory of Palamas, 18 II, 8,4 | Baptism occurred in about the 13th century.~Moreover, at the 19 II, 8,6 | ideas were developed in 13th-century scholasticism and are totally 20 I, 2,7 | the Council of Florence (1439). Adam Zernikav (18th century), 21 Add, 0,7 | Philokalia, Vol. 1, Text 150; Engl. tr. by Palmer-Sherrard-Ware, 22 Intro, A,4| Epistle of Jeremiah, Psalm 151, and the additions to the 23 App, 5,4 | Macarius of Moscow (reigned 1543-64). “The great beacon and 24 App, 5,4 | Church. The~Councils of 1547 and 1549, convoked under 25 App, 5,4 | The~Councils of 1547 and 1549, convoked under the presidency 26 App, 5,5 | of Patriarch Job (reigned 1586-1605) dated 1600 and located 27 App, 5,5 | Joasaph on June 1, 7099 (i.e., 1591). And the Sovereign Autocrat, 28 App, 5,5 | Feodorovich Godunov (reigned 1598-1605), and the sovereign, 29 App, 5,5 | reigned 1586-1605) dated 1600 and located in the Korniliev~ 30 App, 5,4 | Liturgikon (Sluzhebnik) of 1602, a required listing of generally 31 Intro, A,4| James Version, and a law of 1615 in England even forbade 32 App, 5,3 | Patriarch Cyril I (reigned 1621-23, 1624-32, 1632-33, 1633- 33 App, 5,3 | Cyril I (reigned 1621-23, 1624-32, 1632-33, 1633-34,~1637- 34 App, 5,3 | reigned 1621-23, 1624-32, 1632-33, 1633-34,~1637-38) concerning 35 App, 5,3 | 1624-32, 1632-33, 1633-34,~1637-38) concerning the glorification 36 Intro, B,1| councils, that of Kiev in 1640 and Jassy in 1643, and then 37 App, 5,5 | town, who had reposed in 1650, the archbishop blessed 38 App, 5,4 | Balaban) of Kiev~(reigned 1657-63). The immediate cause 39 App, 5,4 | in the year of our Lord 1659, on the twenty-ninth day 40 App, 5,3 | Nectarius of~Jerusalem (reigned 1661-1669), gives lucid testimony 41 II, 9,6 | example,~the Moscow Council of 1667) have forbidden the recognition 42 App, 5,3 | Jerusalem (reigned 1661-1669), gives lucid testimony 43 App, 5,6 | Adrian of Moscow (reigned 1690-1700) expresses in regard 44 App, 5,6 | of Moscow (reigned 1690-1700) expresses in regard to 45 App, 5,5 | to confirm it.~When, in 1715, the priest and parishioners 46 App, 5,4 | though it was not until 1762 that a decree was published 47 I, 1,18 | Faith, 1:8;~Engl. tr., p. 177).~The truth of the oneness 48 II, 4,1 | Russian, vol. I, pt. 1, p. 184). In fact, we ourselves 49 II, 7,5 | of the Eastern Patriarch, 1848, par. 12).~The sanctity 50 II, 6,4 | Bull of Pope Pius IX in~1854. The definition of this 51 App, 2 | essays of I.M.~Kireyevsky (+1856), a spiritual son of Elder 52 App, 1 | dogmatic definitions.In the 1880's we see a different approach 53 Add, 0,4 | Theology, Saint Petersburg, 1883, vol. 2, p. 538; also the~ 54 App, 1 | system, Soloviev in the 1890's began to put forth the 55 App, 5,2 | Moscow:~Ephimov Press, 1892], Vol. 1, pp. 3-20).~The 56 Intro, A,4| printed in St. Petersburg, 1904, and approved by the Holy 57 I, 1,9 | Church translation, pp. 191-193).~We today have become 58 II, 3,5 | of Soikin St.~Petersburg, 1911, vol. 1, p. 622). Likewise, 59 II, 8,6 | the Catholic Encyclopedia 1913 ed., article “Indulgences.”)~ 60 I, 2,7 | p. 100; Herder edition, 1916).~However, the Latin dogma 61 II, 9,6 | Nectarios of Pentapolis (died 1920) were incorrupt for several 62 II, 7,5 | administration was formed in 1927 by Metropolitan~Sergius ( 63 I, 1,9 | Church translation, pp. 191-193).~We today have become quite 64 Intro, A,5| Penguin Books, Baltimore, 1965) where there are~gathered 65 I, 1,8 | Books, Willits, California, 1971, p.~19). Here we read “Question: 66 II, 8,6 | proclaimed~by Pope Paul VI in 1975); c) the Church, that is, 67 Intro, A,8| Herman of Alaska Brotherhood, 1983.)~ 68 App, 2 | Christian philosophy in 19th-century Russia, is to be found in 69 II, 5,3 | African Code,” approved by 217 bishops at Carthage in 419 70 Add, 0,7 | presented vividly in the 21st chapter of the Apocalypse: “ 71 II, 8,5 | the Gospel of Luke, the 22nd chapter, we read “And He 72 II, 4,2 | Exposition, II, 12; Engl. tr., p. 235).~In general, it is difficult 73 I, 1,4 | Life in Christ, Vol. I, p. 242 in the Russian edition).~ 74 II, 5,3 | Local Council of Carthage in 252,~composed of 66 bishops 75 II, 6,3 | Ecumenical Councils, pp. 264-265).~The manner of this 76 II, 6,3 | Ecumenical Councils, pp. 264-265).~The manner of this union 77 II, 8,5 | Gospel of St. Matthew, in the 26th chapter, it is said “As 78 Intro, A,3| of the Church edition, p. 270). The name of “catholic” 79 II, 8,8 | Ecumenical Councils,~pp. 278-9 and 397). The Orthodox 80 II, 6,3 | Exact~Exposition, 111, 7, p. 284).~Concerning the manner 81 App, 5,1 | Saints in the Russian Church (2nd ed., Moscow: University 82 II, 3,5 | Homily 28; Eerdmans tr., p. 300).~In some Church writers 83 II, 9,5 | Council of Elvira in Spain, 305). Sometimes, however, such 84 App, 5,2 | occupied~that see between AD 315 (St. Metrophanes) and 1025 ( 85 II, 6,3 | Exposition, 3, 17; Engl. tr., p. 316-317). The union~of the two 86 II, 6,3 | 3, 17; Engl. tr., p. 316-317). The union~of the two natures 87 I, 1,1 | of his Complete Works;~p. 319 in the Eerdmans English 88 I, 1,9 | Series Two, vol.~VII, pp. 324-325.).~In connection with 89 I, 2,4 | Second~Series, vol. VII, p. 328).~ 90 II, 5,3 | Eerdmans English tr., p. 336).~Some Orthodox Christians 91 App, 5,4 | Emperor Constantius (reigned 337-61), son of St. Constantine 92 II, 6,3 | Ecumenical Councils, p. 345).~The human nature — or, 93 II, 3,2 | ed., New York, 1950, p. 350).~“We see, indeed, that 94 II, 3,2 | of God, Bk. 11, ch. 7; p. 351).~God created the world 95 Add, 0,7 | Palmer-Sherrard-Ware, p.~352).~Worthy of attention likewise 96 App, 5,4 | Apostles,~in the years 356 and 357.~In the matter of the glorification 97 Intro, A,4| Book~4, Ch. 17; Eng. tr. p. 374).~ 98 Intro, A,4| the~Christian Faith, p. 375) These books, which were 99 II, 4,2 | Dogmatic Theology, vol. 3, p. 379).~But no matter how perfect 100 Intro, A,6| in accordance with the 37th Canon of the Holy Apostles. 101 II, 8,8 | Councils,~pp. 278-9 and 397). The Orthodox Church in 102 Add, 0,7 | Book 4; 27; Engl. tr., p. 406).~“I know,” writes St. John 103 II, 8,6 | Ecumenical Councils, p.~408).~The Roman Catholic view.~ 104 Intro, A,6| in the same volume (pp. 409-519, 589-~615).)~ 105 II, 5,3 | 217 bishops at Carthage in 419 and ratified by the Council~ 106 II, 3,6 | Metr. Macarius, Vol. I, p. 430-431).~The soul as an independent 107 II, 6,2 | concerning~the seventy weeks (490 years) — the period of time 108 II, 6,4 | example, the words of the 50th Psalm indicate: “Take not 109 Intro, A,6| the same volume (pp. 409-519, 589-~615).)~ 110 II, 8,5 | His flesh to eat?” (John 6:52). And the Lord did not tell 111 Add, 0,4 | Petersburg, 1883, vol. 2, p. 538; also the~book of Bishop 112 II, 9,5 | Ecumenical Councils, p. 550). (This distinction between 113 II, 8,5 | shall live by Me” (John 6:57).~Being received worthily, 114 II, 8,5 | shall live forever” (John 6:58).~However, one should remember 115 Intro, A,6| same volume (pp. 409-519, 589-~615).)~ 116 II, 8,7 | 68th Canon; Eerdmans, p. 598). Thus the grace given in 117 II, 3,5 | Constitutions” are a 4th and 5th-century collection of texts on Christian 118 II, 8,5 | who can~hear it?” (John 6:60), they said, The Saviour, 119 Intro, A,4| Ecumenical Councils, pp. 594-600. The 85th Apostolic Canon 120 Intro, A,6| Ecumenical Councils, p. 602.), the canons of St. Basil 121 Intro, A,6| Ecumenical Councils, pp. 604-611.), and so forth.~When 122 Intro, A,6| Ecumenical Councils, pp. 604-611.), and so forth.~When in 123 Intro, A,6| volume (pp. 409-519, 589-~615).)~ 124 II, 8,5 | was before…”~(John 6:61-62). Further Christ adds, “ 125 II, 3,5 | Petersburg, 1911, vol. 1, p. 622). Likewise, St. John Damascene 126 II, 8,9 | person (Orthodox~Catechism, p 65). It is performed by a gathering 127 II, 5,3 | Carthage in 252,~composed of 66 bishops under the presidency 128 II, 6,2 | glory (Pss. 2, 109, 44, 67, 117, 96, 94).~Finally, 129 Add, 0,7 | Dogmatic Theology, vol. 2, p. 674).~ 130 II, 8,7 | ordination from heretics” (68th Canon; Eerdmans, p. 598). 131 Intro, C,1| the living God” (John 6:68-69). Faith, and more precisely 132 II, 6,4 | period (not earlier than the 6th century), and~the Orthodox 133 App, 5,5 | Abbot~Joasaph on June 1, 7099 (i.e., 1591). And the Sovereign 134 Add, 0,7 | City of God,~20, 7-9, pp. 718-728. He connects the “binding” 135 Add, 0,7 | of God,~20, 7-9, pp. 718-728. He connects the “binding” 136 II, 0,2 | Platina, CA, 1980, pp. 73-96.)~Concerning the state 137 Intro, A,8| Word, 1978, nos. 79 and 80, printed also as a separate 138 I, 2,7 | alone. Already in the~year 808 Greek monks protested against 139 II, 3,6 | rulers do ye fall” (Ps. 81:6-7).~One must emphasize 140 II, 9,5 | Crestwood, N.Y., 1980, pp.~82-88, and the Introduction, 141 I, 1,13 | kissed each other” (Ps. 84:10).The holiness and justice 142 II, 3,5 | thee and all thy ways” (Ps. 90:11). Similarly, we read 143 II, 6,2 | 2, 109, 44, 67, 117, 96, 94).~Finally, closer to the 144 I, 1,13 | 12);~“His holy arm” (Ps. 97:2); “O God, in the holy 145 App, 5,2 | Constantinople (reigned 999-1019), heard of this, summoned 146 I, 2,7 | especially by Patriarchs~Photius (9th century) and Michael Cerularius ( 147 I, 1,7 | that~is, with the prefixes “a-” or “un-.” However, one 148 II, 9,1 | 1 Thess. 5:17);“praying a1ways with all prayer and~supplication 149 II, 6,3 | Saviour’s Divine~nature, which abandoned Him at the moment of His 150 II, 8,1 | of the Old Testament like Abel, Enoch, Noah,~Abraham, the 151 II, 9,5 | which warns: “Thou that abhorrest idols,~dost thou commit 152 II, 5,1 | have created artificial and abnormal conditions for their existence,~ 153 II, 6,1 | His grace, wherein He hath abounded toward us in all wisdom~ 154 II, 6,6 | The love of God is shed abroad in our hearts by the Holy 155 II, 8,4 | is~also performed at the accession to the royal throne of Orthodox 156 II, 8,5 | Gifts without changing the “accidents” or appearance~of bread 157 App, 5,2 | Church, as well~as people acclaimed for their personal struggle ( 158 II, 9,3 | from this world, the~Church accompanies his departure with prayer 159 II, 8,9 | reading of the Gospel, to the accompaniment of a repeated refrain~to 160 II, 8,3 | the words instituted to accompany~it) (Eph. 5:25-26). “Ye 161 Add, 0,4 | Holy Angel, watching over, accompanying and remaining with me and 162 II, 8,1 | desire that we may be able to accomplish what we know”~(Canons 125, 163 II, 6,6 | express~the moment in the accomplishment of our salvation that is 164 Intro, C | forth the dogmatic~truths accordingly. In this sense, one may 165 II, 3,1 | as a divinity who has no~accountability before a Higher Principle. 166 II, 9,5 | define with all certitude and accuracy that just as the~figure 167 I, 2,10 | the Father and the Son. Accusers of his heresy were Fathers 168 II, 6,4 | mention of the “kinsfolk and acquaintances” (Luke 2:44) in the midst 169 II, 5,3 | forbidden tree; and the love of acquisition, because he~desired more 170 II, 7,6 | purchased with His own blood” (Acts20:28). However, from these 171 II, 6,5 | Ascension of the Lord,~is the actualization of the salvation which had 172 Add, 0,7 | awareness is~raised, the more acute become the feeling of moral 173 App, 5,2 | occupied~that see between AD 315 (St. Metrophanes) and 174 II, 3,6 | paying any attention to the adaptation~of the expressions (of Scripture), 175 I, 1,9 | crude utterances used are adapted to human weakness. After 176 Add | Addendum~On the question of the “ 177 II, 4,2 | as chastisements for sin.~Additionally, the Book of Genesis gives 178 II, 6,6 | another side. The Saviour addresses His disciples in His farewell 179 I, 1,17 | signifies here “spiritually adequate,” “spiritually wealthy.” 180 II, 8,2 | use the Greek term. The adjectival form “mystical,” used in 181 II, 7,5 | close to,” or perhaps even “adjoining” the Church, but sometimes~“ 182 II, 8,9 | necessary part of the~rites administered to the dying, which usually 183 App, 5,2 | he had many disciples and admirers among monastics and laity 184 App, 5,1 | saints, Prof. Golubinsky admits in the first lines of~his 185 App, 5,4 | his conclusion, the author~admonishes compilers of canons and 186 App, 5,3 | after the first and second admonition let him be cut off from 187 I, 1,5 | Scripture — Jehovah, Elohim,~Adonai, and others — express not 188 II, 6,3 | does not~venerate, by one adoration, God the Word made man, 189 II, 6,3 | wishes to introduce thus two adorations, the~one in special relation 190 II, 3,5 | a whole because of the “adulterous matter”~which had been added 191 II, 8,6 | which can be given even~in advance, for example, on the occasion 192 App, 5,5 | venerable Joseph. On the advice of the whole~council, the 193 II, 8,8 | that it be preserved and advising that one not be divorced 194 II, 8,1 | is blind, and cannot see afar off, and hath forgotten 195 II, 7,5 | is infallible, we do not affirmanything else than this, that it 196 I, 1,5 | understanding. They built their affirmations upon the idea that God is 197 II, 6,6 | vessels of~mercy, which He had afore prepared unto glory?” (Rom. 198 II, 6,8 | Christ the first fruits:~afterward they that are Christ’s at 199 II, 8,5 | time, for the love-feasts (agape) and for helping~the poor.~ 200 II, 9,2 | house begins to froth and be agitated,~as if desiring to escape. 201 II, 6,6 | buy at the marketplace” (agora~means “marketplace”). The 202 II, 6,6 | devil.~The second verb, agorazo, signifies “to buy for oneself,” “ 203 II, 7,5 | dissemination of such a view is aided by the fact that side by 204 II, 8,5 | nourishes our soul and body and aids our strengthening, increase, 205 I, 2,7 | that the Father is monos aitios, the sole Cause” of the 206 II, 3,6 | God, as towards something akin to himself, seeking and 207 II, 8,7 | unto yourselves, and to al lthe flock over which the 208 II, 3,6 | several papal bulls, and Pope Alexan-der VII linked with this view 209 II, 6,4 | used by~Sts. Dionysius and Alexander of Alexandria (3rd and 4th 210 App, 2 | speculations. See Father~Alexey Young, A Man Is His Faith, 211 App, 5,4 | Metropolitan of~Moscow, St. Alexis, Metropolitan of Moscow, 212 App, 5,2 | among monastics and laity alike. St. Sergius~II, then Patriarch 213 I | Unchangeable. Self-Sufficing and All-~Blessed. The unity of God.~ 214 II, 4,1 | torepentance (Rom. 2:4). This all-embracing, ceaseless activity of God 215 II, 7,5 | signifies the highest degree of~all-embracingness, wholeness, fullness (being 216 I, 1,5 | various types of vast and~all-encompassing conceptions and rational 217 II, 7,5 | Christianity; on this same all-equalling level are placed also the 218 I, 2,6 | of Solomon writes: “Thy all-powerful~Word leaped from heaven, 219 II, 6,5 | measuring-stick for the all-surpassing wealth~of God’s love, manifest 220 II, 5,1 | in reverence before the all-wise order of the world, where~ 221 App, 4 | figurative, metaphorical, and alle-gorical means of exposition. In 222 App, 4 | its figurativeness, its allegoricalness,~its “hard saying” (Prov. 223 II, 6,5 | in its undoubtedness and allembracingness.~Upon it they based all 224 II, 3,2 | acceptable and entirely allowable to use this expression for 225 II, 0,2 | and the latter — by God’s allowance — are implements of God’ 226 II, 8,1 | life; and if, in giving alms, fasting, performing vigils, 227 Intro, A,4| letters in the~ ~Hebrew alphabet. (The 22 “canonical” books 228 II, 8,4 | the holy myrrh of the~holy Altar-table, upon which the Mystery 229 II, 8,3 | promised Samuel to God, and~alter his birth she quickly dedicated 230 II, 5,3 | sin.' The first, progoniki amartia is used frequently in~the 231 II, 5,3 | the law of sin” (monos tis amartias). It struck the very nature 232 II, 5,3 | sees is to propatorikon~amartima, which is literally 'ancestral 233 Intro, A,4| Twelve Prophets (Hosea, Joel, Amos, Obadiah, Jonah, Micah, 234 I, 2,10 | Gregory of Nyssa, Ambrose,~Amphilocius, Diodores of Tarsus, and 235 I, 2,4 | see if the first might be analogous to the Father, the second 236 Add, 0,4 | and this inspires man to analyze his own state of soul. In 237 I, 1,9 | presides. At this, service anathemas are proclaimed against the 238 II, 8,6 | Simon the sorcerer, the ancestor of all heretics~(Acts 8: 239 Intro, A,4| were,~the beginnings, the anchors and pillars of our faith, 240 II, 7,5 | another in accordance with anciently established tradition. Moreover, 241 II, 6,2 | consequence of~man’s corruption, and-most important of all — the tradition 242 II, 9,5 | Divine Images, tr. by David Anderson, St. Vladimir’s Seminary 243 II, 8,5 | of our Lord Jesus Christ, andthen the believers receive communion 244 II, 8,1 | sake of such a confession andwith its help they struggled 245 II, 4,1 | unto the end will He be angered, neither unto eternity will 246 Intro, B,1| inquiry received from the Anglican Church, was sent to that~ 247 II, 5,3 | or like the irrational~animals. But then there would have 248 II, 3,6 | prayers, all support and animate in the faithful this awareness, 249 II, 7,5 | Head is Christ; that it is animated by the Holy Spirit; that 250 II, 9,1 | common life of the body, animating~each part and helping it 251 II, 6,3 | does the Evangelist John announce the glad tidings and theologize 252 II, 6,4 | and in her heart both the announcement of~the Archangel Gabriel 253 I, 1,5 | century and Eunomius~and the Anomoeans in the fourth century, thought 254 App, 5,4 | Lives of the Saints.” The anonymous author of the article opposed 255 Add, 0,5 | this is the meaning when “antichrists” are spoken of in~the first 256 II, 9,6 | holy relics in~the holy antimension upon which is performed 257 II, 8,1 | settleth him on high” (Sunday Antiphons~from Matins, Sixth Tone). 258 II, 7,3 | 20). For how can there be anydoubt that Christ presided at 259 II, 5,1 | of chastisement, lest at anytime the Lord be angry (Ps. 2: 260 II, 7,3 | Bishop” (Greek: episkopos aoratos).~Christ is the eternal 261 I, 1,9 | themselves from God Who was ap-proaching them. Sin had occurred, 262 Add, 0,7 | mysterious images of the Apocalyse.~It is not difficult to 263 App, 4 | Proverbs and in two of the Apocryphal books: the Wisdom of Solomon 264 Add, 0,7 | condition of innocence (apokatastasis~in Greek). The condemnation 265 II, 6,3 | the Ecumenical Councils Apollinaris, Bishop of Laodicea, taught 266 II, 7,3 | I am of Paul, I am of Apollo, I~am of Cephas.' And when 267 II, 7,5 | principle (1 Cor. 3:4): “I am of Apollos, I am of~Cephas.” In the 268 Intro, B,2| Christian Teaching of Faith, an Apologetic Exposition).~(These 19th 269 App, 2 | philosophy for pagan). Christian~apologetics took upon itself the aim 270 App, 5,2 | best.~Satisfied by this apologia, they nevertheless ordered 271 II, 8,5 | heresy of Marcian; and the apologists were defending the general 272 II, 5,3 | travel farther on the path of~apostasy from God. This is seen in 273 II, 7,4 | Thee” (Octoechos, Tone 1, Aposticha of Wednesday Matins).~The 274 II, 7,6 | among the successors of the Apostles-the bishops.~The councils of 275 II, 6,2 | of their calling to the apostleship (John 1:44-45). Another 276 App, 5,4 | In the Book of Epistles (Apostol) printed in Moscow at the 277 II, 3,6 | spiritual substance or nature. Appealing to~simple observation, the 278 II, 4,1 | under different~forms and appearances. The activity of God's Providence 279 II, 6,6 | removed and God might be~appeased; this was done by the Saviour 280 App, 5,3 | of the saints, which is appended to the second edition of 281 App | Appendices~New currents in Russian 282 Intro, A,4| and looks on them as an appendix to the canonical books. 283 II, 8,6 | sinner for conversion,~and to apply medicine suitable for the 284 App, 4 | are also interpreted as applying to~the Son of God. When 285 App, 5,3 | we do synodally resolve,~appoint and command in the Holy 286 II, 7,6 | given by the Church, and the appointment to them~is performed by 287 App, 5,4 | to do good unto them that approached~him with faith” (cf. The 288 II, 8,1 | virtuous Christian to the appropriation of the salvation which has~ 289 App, 1 | Church. (One may see an approximate analogy of~this in the study 290 II, 9,6 | handkerchiefs and belts (“aprons”) from the body of the Apostle 291 II, 8,8 | church:” “Greet Priscilla and Aquila, my helpers in Christ Jesus . . . 292 App, 5,3 | our beloved~brethren, the archbishops and bishops, most honored 293 II, 9,5 | discoveries of ecclesiastical archeology show that in the ancient 294 App, 5,5 | metropolitan provinces, the archepiscopal and episcopal sees throughout 295 II, 3,6 | presupposes a~similarity with its archetype; consequently, the presence 296 Add, 0,4 | instructions of the most zealous archpastors we read stern homilies giving 297 II, 5,2 | satan and the evil spirits areconstantly attracting people to evil. 298 App, 1 | dogmatic consciousness.~He argues thus: “The Body of Christ 299 II, 3,6 | Here let us~only cite the argument of Blessed Theodoret: “When 300 II, 8,1 | most difficult battle which arises in the soul must be undertaken 301 II, 5,3 | fall, He prearranged an arising. Adam's fall into sin was 302 II, 8,5 | scholasticism following the Aristotelian philosophical categories, “ 303 Intro, C,2| the fishermen and not of Aristotle, spiritually and not cleverly 304 I, 1,6 | beauties which are there: the armies of~angels which are above 305 Add, 0,4 | Therefore, now “put on the whole armor of God,~that ye maybe able 306 Add, 0,4 | account.~“Put on the whole armour of God, that ye may be able 307 II, 6,4 | of grace. But here there arosea theological question: if 308 II, 6,4 | Mother of God, how after the arrival~of the Apostle Thomas her 309 App, 5,4 | be with him at the time. Arriving at the monastery with~all 310 II, 5,3 | too high — dangerous in so arrogant a timeas ours. The balanced 311 I, 2,10 | Prophets,” as well as those articles of the~Creed which follow 312 II, 3,2 | understand here~not any kind of articulate sound or word like ours. 313 II, 5,1 | themselves, who have created artificial and abnormal conditions 314 II, 9,5 | frequently as they~are seen in artistic representation (that is, 315 II, 9,5 | made by the skilled work of artists for the tabernacle of Moses, 316 Add, 0,4 | away~from the body, often ascends and descends, fears and 317 App, 5,4 | life of St. Job in detail.~Ascertaining that this was a good work 318 II, 9,7 | translated more specifically as “asceticism” or “ascetic exploit.”).~ 319 II, 3,5 | from this, pious tradition ascribes names to two other angels: 320 II, 3,3 | found in many Psalms, such asPsalms 102 and 103 (“Bless the 321 I, 1,6 | is”; and this is~the same assaying that He is the One “Who 322 App, 5,4 | bishop, apparently with the assent of the metropolitan or patriarch; 323 App, 5,1 | reproached~for using it too assiduously, especially since the spirit 324 II, 7,6 | book of Acts. Their first assignment was to help the Apostles 325 App, 5,4 | written by his disciple and assistant in governing the~Monastery 326 II, 6,2 | the Jews (especially the Assyrian and Babylonian captivities),~ 327 II, 4,1 | flowers with a beauty which astonishes us (Matt. 6:29).~The Providence 328 App, 5,4 | Tobolsk;~St. Joseph, Bishop of Astrakhan.~There were also local glorifications 329 II, 6,2 | we~like sheep have gone astray; we have turned every one 330 II, 7,5 | to the dictation of the atheist rulers. Parts of the~Church 331 II, 7,5 | belong to the Church who are atheists or apostates from~the Christian 332 App, 5,3 | Protaton for the entire Athonite community. Also, the gift 333 App, 5,3 | bishops gives the blessing. Athos, apparently, constitutes~ 334 II, 6,3 | how much a man might be attached to another — for example, 335 II, 5,3 | means the~false idols and attachments, greed and hunger for the 336 II, 7,6 | desirable but is not always attainable.~Apostles.~The Lord Jesus 337 Add, 0,4 | martyrs, male and female, as attaining the heavenly bridal chamber~ 338 Intro, A,1| incorrect~systems which attempted to burst into the midst 339 II, 6,2 | the~Cross: “O God my God, attend to me; why hart Thou forsaken 340 App, 5,5 | bishops, and all others attending the council questioned~Archbishop 341 II, 3,6 | hands, but the greatest attentiveness to this work. For in the 342 II, 6,2 | news of the Saviour is also attested to by the fact that by the 343 II, 5,2 | carelessness of man so as to attract him to evil. “When~the unclean 344 App, 5,4 | the twenty-ninth day of August. Then did a vast~multitude 345 App, 5,2 | ecclesiastical decree was required to authorize the prayerful veneration~ 346 App, 5,3 | issued by the Patriarch, authorizing the veneration~of Gerasimus, 347 Add, 0,4 | characteristic stamp.~Due to the availability of the Lives of Saints, 348 II, 8,1 | through Jesus~Christ our Lord, avails only for the remission of 349 Add, 0,4 | impressed in the memory, might awaken a man's soul. “Behold the 350 II, 7,6 | given the right to give awards to presbyters:~“Let the 351 II, 7,3 | Christ Himself. We must be aware of this so as not to forget 352 II, 8,5 | Luther explain it rather awkwardly and unworthily — but truly 353 II, 6,6 | justify its purpose?~“The axe is laid unto the root of 354 App, 2 | indisputable fundamental axioms of reason, deducing from 355 II, 8,5 | in Greek by the adjective azymos): It is known that~in Apostolic 356 Intro, A,4| Ptolemy II in the 3rd century B.C. to translate the Old Testament~ 357 I, 2,2 | building of the tower of Babylon,~the Lord said: “Let us 358 I, 2,7 | that the Orthodox East is backward in dogmatic development, 359 I, 2,7 | be~condescending to this backwardness, and that the dogma expressed 360 II, 6,2 | Exodus 18), in the~account of Balaam, who prophecied concerning 361 App, 5,4 | Metropolitan Dionysius (Balaban) of Kiev~(reigned 1657-63). 362 Intro, A,5| Williamson, Penguin Books, Baltimore, 1965) where there are~gathered 363 Add, 0,4 | force; may I behold thee banishing~those who seek me, my bitter 364 II, 8,4 | history, there were heretical baptisms, this second Mystery was 365 II, 6,2 | Jews who came to~John the Baptist: “Art thou the Christ?” ( 366 II, 7,6 | perform sacred functions (baptize), and 3) to~govern (“teaching 367 II, 8,3 | immersion. The Greek word baptizo itself~signifies “to immerse.” 368 II, 7,3 | Blessed art thou, Simon Bar-Jonah:~for flesh and blood hath 369 II, 3,5 | Jegudiel~(“Praise of God”) and Barachiel (“Blessing of God”); these 370 II, 7,5 | was~not worth granaries or barns or scythes. Upon it there 371 II, 8,1 | that ye shall neither be barren nor unfruitful an the knowledge 372 Intro, A,4| Joshua the Son of Sirach, Baruch, Three Books of~Maccabees, 373 II, 9,5 | dimensional depictions and bas-reliefs, but not statues in the 374 App, 5,4 | in and of themselves such bases. In the Russian Church similar 375 I, 1,3 | on Me, as the Scripture bath said, out of his belly shall 376 II, 5,3 | following the example of Adam be-cause of his own weak will. However, 377 App, 5,1 | their service to the Church, beacons~illumining the world, leave 378 II, 7,6 | bishops and deacons” (1:1), as bearers of the grace-given hierarchical 379 App, 5,6 | from the date of death for “beatification,” a process which corresponds 380 Add, 0,4 | my fear.” “For thou art beauteous in virtue, and~sweet and 381 I, 1,6 | thought alone, observe the beauties which are there: the armies 382 I, 2,5 | shall be born of thee shall becalled the Son of God” (Luke 1: 383 II, 6,6 | Saviour Himself. “Thus it becometh us to fulfill all righteousness” ( 384 II, 5,2 | the~“tempter,” “satan,” “Beelzebub,” “Belial,” the “prince 385 App, 5,3 | divine men the honor that befitteth them in recompense, and 386 I, 1,9 | understand the word~`planted befittingly of God: that is, that He 387 | beforehand 388 II, 7,1 | know how thou oughtest to behave~thyself in the house of 389 Add, 0,7 | that the souls of those beheaded for the witness of Jesus 390 II, 3,6 | that which is heavenly and~beholds it; being mortal in his 391 II, 6,6 | Wherefore in all things it behooved~Him to be made like unto 392 II, 8,6 | Ecumenical Council says: “It behooves those who have received 393 I, 1,12 | world and the acts of free beingsis as it were crowned by the 394 Intro, A,4| Three Youths, Susanna, and Bel and the Dragon).) The Church 395 App, 5,4 | St. Joasaph, Bishop of Belgorod; St. Hermogenes,~Patriarch 396 II, 5,2 | satan,” “Beelzebub,” “Belial,” the “prince of devils,” 397 II, 6,3 | the Son of God; and that believ-ing ye might have life through 398 I, 2,4 | even of~the Son alone, thus belittling the Holy Spirit (see the 399 II, 9,6 | Apostles that~handkerchiefs and belts (“aprons”) from the body 400 I, 1,5 | rational deliberations, bend down his head to the stream 401 II, 8,6 | Faithful; after the Liturgy, on bended knees, they were vouchsafed 402 II, 4,1 | is asked (Matt. 6:32) and bends His ear to the supplication 403 II, 4,2 | continence. Obedience acts beneficially upon~the mind, humbling 404 I, 1,4 | truth is confirmed by the benefits of its spiritual fruits 405 II, 5,2 | regard to the healing of the bent woman, the Savior~said to 406 Add, 0,4 | generation? Concerning the bent-over woman who was healed on 407 App, 5,3 | and sacred~doxologies, and bequeath these to the future ages, 408 App, 2 | followers of his as Bulgakov and Berdyaev, whose influence continues 409 II, 9,1 | in common prayer. “Now I beseech yon, brethren, for the~Lord 410 II, 9,2 | and they turned to~prayer, beseeching that the sin which had been 411 | beside 412 Add, 0,7 | He is good, and He only bestowsblessings and never does harm, remaining 413 II, 6,2 | the events preceding the betrayal of the Lord, of His sufferings 414 II, 8,5 | same night in which He was betrayed,~took bread, and when He 415 Intro, A,5| the heart. And you should beware, lest during the time of 416 II, 9,5 | Lord hath called by name Bezaleel, the~son of Uri; the son 417 App, 5,2 | free from human whim or bias. Prof. Golubinsky~considers 418 II, 8,2 | marriage and the natural birth-giving and upbringing of children. 419 App, 5,2 | Here are recorded the birthdays (i.e., the dates of martyrdom) 420 II, 8,7 | organization in three degrees (bishop-priest-deacon).~But the hierarchical ministry 421 II, 7,6 | face, because he was to be~blamed for his attitude to the 422 II, 3,6 | soul and body be preserved blameless unto~the coming of our Lord 423 II, 9,5 | sacred images and idols blasphemes and defiles the icons; he 424 II, 8,6 | those who have spewed forth blasphemies against the Spirit have 425 App, 5,2 | Such a thing seemed to him blasphemous and contrary~to church order. 426 Add, 0,7 | Heaven. But for those who are blinded in mind, that~is, for those 427 II, 9,2 | committed might be wholly blotted out.” And Judas~Maccabeus 428 II, 8,1 | works, lest any man should boast” (Eph 2:8-9). Secondly,~ 429 Add, 0,5 | their own~selves, covetous, boasters, proud, blasphemers ... 430 II, 6,3 | it, for I would then be boasting of~someone else’s trophies” ( 431 I, 1,7 | simple, uncomplicated,~bodiless, invisible, intangible, 432 II, 7,4 | existence: there~in heaven is bodilessness, here on earth are bodily 433 Intro, A,5| brethren, stand fast, and bold the traditions which ye~ 434 II, 6,8 | With the destruction of the bolts of hell, that is, the inescapability 435 Intro, A,8| printed also as a separate booklet, St. Herman of Alaska Brotherhood, 436 II, 7,4 | has command also over its borderlands;~so those who have reached 437 II, 7,6 | Church as an organization is borne by the hierarchy,~which 438 II, 5,1 | for man; but one can only bow down in reverence before 439 App, 4 | has mingled her wine in a bowl...” (Prov. 9:1-6, Septuagint). 440 II, 9,5 | gold, and in silver, and in brass, and in the cutting of stones, 441 II, 6,6 | righteousness of God which had been brazenly violated by all manner of 442 II, 8,3 | duty. But the contemporary breakup of the foundations of social 443 II, 6,7 | Testament as a mother’s breasts, only we do not take milk 444 Add, 0,4 | as attaining the heavenly bridal chamber~just as freely as 445 App, 2 | By this they threw out a bridge from Greek philosophy to~ 446 Add, 0,7 | condemned.~Depicting in the brightest and most joyful features 447 App, 1 | state that the attempts to broaden the boundaries of theology, 448 App, 1 | history of the Church has broadened until it has come to its 449 II, 8,1 | Pet~5:10). In this, its broadest meaning, grace is God’s 450 II, 6,7 | hath sent Me to heal the broken-hearted, to preach deliverance~to 451 App, 5,3 | personal authority of the brotherhoods, or of individual monasteries, 452 II, 7,1 | Lord; in~Whom ye also are builded for a habitation of God 453 I, 2,7 | missionaries came to the Bulgarians in the middle of the ninth 454 II, 6,4 | Conception was proclaimed by a Bull of Pope Pius IX in~1854. 455 II, 3,6 | dogmatically in several papal bulls, and Pope Alexan-der VII 456 II, 5,3 | man that the term becomes burdensome. There is, of course, no 457 II, 6,3 | steel which has been~heated burns, not because it has a naturally 458 Intro, A,1| systems which attempted to burst into the midst of Orthodox 459 App, 1 | Unsetting Light, The Unburnt Bush, Person and Personality,~ 460 App, 5,4 | of Rostov, St. Cyril of Byelozersk,~the Holy Great Prince Vladimir, 461 II, 8,7 | established in the Church bythe Lord Jesus Christ Himself, 462 II, 3,5 | that he must appear before Caesar (Acts 27:23-24). A vision 463 I, 2,5 | Damascene).~No kind of logical calculation as to what begetting and 464 I, 1,8 | Orthodox Books, Willits, California, 1971, p.~19). Here we read “ 465 II, 3,2 | appear” (Heb. 11:3); “God calleth~those things which be not 466 II, 4,1 | goodness. This goodness calms hostility and directs the 467 II, 7,4 | reply to the teaching~of the Calvinists concerning the one invisible 468 Add, 0,4 | simplest question: “How camest thou in hither not having 469 II, 9,7 | therefore unto Him without the camp, bearing His~reproach,” 470 II, 8,8 | presence at the~marriage in Cana of Galilee, and here He 471 I, 1,5 | becomes water, or is it canals going through long desert~ 472 I, 1,5 | explain not what God is,~but candidly confess that we have not 473 I, 2,4 | issue from it; (d) three candles burning simultaneously which 474 II, 9,1 | usually composed of nine canticles or odes, which are a regular 475 II, 5,3 | principles; nor his other capabili-ties. God acted towards him as 476 App, 5,5 | to Her Dormition, in the capital city of Moscow, on the day 477 App, 5,4 | to the departed.~Such a capricious declaration of such a person 478 II, 6,6 | Most important, He is the “captain of our salvation”~(Heb. 479 Add, 0,3 | soul; by being passive and careless we demean ourselves. However, 480 Add, 0,3 | still we continue to live carelessly.~However, there is not in 481 App, 5,3 | and on~the other hand, caring for the common good of the 482 I, 2,6 | doomed, a~stern warrior carrying the sharp sword of thy authentic 483 App, 5,2 | ends were~for them. In the Carthaginian Calendar, which dates from 484 II, 9,5 | stones, to set~them, and in carving of wood, to make any manner 485 I, 1,14 | to good.~With regard to casuistical questions concerning what 486 II, 9,5 | existed sacred images in the catacombs and in other places of assembly 487 App, 5,1 | and we enter him in the catalogue of the~saints, commanding 488 Intro, A,5| teaching is~pronounced, if a catechumen should ask you, 'What did 489 Intro, A,5| may be found in St. Cyril,~Catetechical Lectures, Eerdmans ed. pp. 490 II, 7,5 | fullness (being derived from cath ola, meaning “throughout 491 I, 2,10 | Macedonius, who~occupied the cathedra of Constantinople as archbishop 492 App, 5,5 | Prusa, May 19, and in the cathedrals of the~metropolitan provinces, 493 II, 7,5 | heretics from her midst.~Its catholicity.~In the Greek text of the 494 II, 7,5 | this~Greek word?~The word catholikos in ancient Greek, pre-Christian 495 I, 1,13 | with him in the pain he is causing him. This~is why God's justice 496 II, 3,6 | is a light enclosed in a cave, but still it is divine 497 II, 3,5 | considered the doctrine of the celestial hierarchy a mystical~one. “ 498 App, 5,4 | individuals at home or in monastic cells, without the blessing of~ 499 I, 2,9 | testimony of the writer Celsus, who was an enemy of Christians;~ 500 App, 5,4 | of burial;~usually this “cenotaph” was an empty sarcophagus