Part,  Chapter, Paragraph

1001 II, 6,6   |                  people. Mankind tried to erase its sins~by means of sacrifices,
1002 App, 5,3  |              repose, and are~hastening to erect a church for him, for he
1003 II, 9,5   |                  prohibitions against the erection of idols and the~worship
1004 II, 6,3   |                   431).B. The other group erred in denying or lessening
1005 II, 3,5   |                 awake (on the way home to~Esau, when he saw a “host” of
1006 II, 6,6   |                  the world, in the broad, eschatological meaning of the word,~has
1007 II, 0     |                             10. Christian Eschatology~
1008 I, 2,9    |                John 10:30) — in Greek, en esmen, one in essence.~“I am in
1009 II, 6,4   |                 the~righteous Joseph, her espoused husband, whose actions were
1010 App, 2    |                found in the philosophical essays of I.M.~Kireyevsky (+1856),
1011 I, 1,5    |         researches regarding some kind of essences, and measure magnitudes,~
1012 II, 6,6   |               these further questions and establishes the~essence of the present
1013 II, 5,2   |                which kept not their first estate, but left their own habitation” (
1014 II, 6,2   |                   our sorrows: yet we did esteem Him stricken, smitten of
1015 II, 6,2   |                   He was despised, and we esteemed Him not. Surely He hath~
1016 II, 7,4   |             preeminence of glory does not estrange them from the bond with
1017 II, 6,2   |                   dregs the bitterness of estrangement from God.~The Lord did not
1018 I, 1,6    |                the~earth; stand above the ether, traverse the stars, their
1019 II, 9,2   |              Jacobites, Copts, Armenians, Ethiopians, Syrians, and others. For
1020 App, 5,1  |               that, although this term is etymologically derived from the Greek word
1021 Intro, A,3|                indicated by the force and etymology of the name itself, which~
1022 Intro, A,4|             Apostles to various points of Europe and Asia, and certain of
1023 I, 1,18   |                  in the Russian and other European languages, where the second
1024 App, 5,2  |                Metrophanes) and 1025 (St. Eustathius), with the exception of~
1025 II, 6,7   |                  prophetic ministry).~The evangelistic, or instructive, or prophetic
1026 II, 6,7   |                  Heb. 8:6).~B. Christ the Evangelizer (His prophetic ministry).~
1027 I, 2,1    |                 us is God the Father, the ever-flowing Source, as it is expressed
1028 II, 7,4   |                   of it?” (the Church)The ever-memorable Russian Pastor, St. John
1029 App, 1    |                    These concepts~did not evoke any special resistance in
1030 II, 5,1   |                 anything in general which evokes misfortune and~causes suffering.
1031 I, 1,16   |             growth, change of appearance, evolution, progress or anything~of
1032 II, 8,8   |                   conditions of life (for ex-ample, long absence of one spouse,
1033 II, 3,6   |                   3). The same thought is ex-pressed by the Psalmist in the words
1034 II, 5,3   |                 acceptance of Augustine's exaggerations of this doctrine. This,
1035 Add, 0,5  |               perdition, who opposeth~and exalteth himself above all that is
1036 II, 3,5   |                says when,~with the aim of exalting man, he remarks that man
1037 II, 3,6   |                the six days (Hexaemeron), examines the first words of the book
1038 I, 2,10   |               Spirit as a Person when, in examining the various~gifts of the
1039 II, 6,6   |                  salvation of the world” (Exapostilarion of Pascha). By the Cross
1040 II, 7,6   |                  a large city, should not exceed seven, citing the passage
1041 II, 6,3   |                  under guard:~“My soul is exceeding sorrowful, even unto death” (
1042 App, 5,3  |                  concerning this and were exceedingly glad of spirit, and rendered
1043 II, 7,5   |                 number of Christians that exceeds by several times the number~
1044 II, 8,1   |                   Holy Spirit are called “excellency of power” (lit.,~“superabundant
1045 II, 6,3   |                  us, as touching sin only excepted; begotten of His Father
1046 App, 4    |                   God which one must~hold exceptionally dear. The very titles of
1047 App, 5,4  |                 of miracles were but rare exceptions.~The following differ according
1048 II, 8,6   |                 supererogation,” are the “excess” satisfactions of saints,
1049 I, 1,17   |             wisdom and knowledge of God!” Exclaims~the Apostle Paul, “for of
1050 II, 7,5   |                  of the truth and herself excludes heretics from her midst.~
1051 Add, 0,3  |                 our attachment~to what is exclusively earthly. And, although we
1052 II, 7,5   |                   forced by the Sultan to excommunicate the “rebels” in Greece,
1053 II, 8,6   |                   he commanded~that he be excommunicated from the Church and from
1054 I, 1,5    |          Therefore,~those men are without excuse who, having known God, did
1055 Add, 0,7  |              Jerusalem, where at one time executions were performed,~and likewise
1056 II, 3,6   |                make the body its~obedient executor and fellow-laborer. Depending
1057 App, 1    |              orlesser use of the facts of exegesis (the interpretation of the
1058 II, 4,1   |                  By these misfortunes God exercises those who are submissive
1059 II, 5,3   |             having received as his lot an exhausting fast and sorrows, was given
1060 II, 8,1   |           themselves —~then he labors and exhausts himself in vain” (Homily
1061 I, 1,9    |                   showed and, as it were, exhibited before their eyes the weight
1062 II, 7,6   |         presbyters) which are among you I exhort, who am also an elder, and
1063 II, 9,7   |                 God” (1 Cor. 1:17-18). He exhorted men not be ashamed of the~
1064 Intro, A,1|                   I have written briefly, exhorting and testifying that this
1065 App, 5,4  |                the Theologian mention the exhumation of the relics of the saints.
1066 I, 1,10   |           immortality.”~“Eternity is ever existent life, and this concept is
1067 II, 8,1   |                  see that the~“prayers of exorcism,” signifying the banishment
1068 II, 6,7   |                 testimony of His numerous exorcisms of demons and of the word
1069 II, 0,2   |               path through~such spiritual expanses, where the dark powers seek
1070 II, 6,6   |           guarding His planting, the Lord expects fruits from it. But what
1071 Intro, C,2|               founded upon observation~or experiment, is made clear by the fact
1072 II, 8,6   |      non-transferable), and satisfaction (expiation); the latter~aspect can
1073 Add, 0,7  |               when the thousand years are expired, Satan shall be loosed out
1074 I, 2,7    |            Orthodox Church; it is only an explanatory means of certain~Holy Fathers
1075 I, 2,7    |                 West in a developed~form (explicite, in accordance with the
1076 II, 3,5   |                  Fathers teach this quite explicitly. Thus, St. Basil the Great
1077 II, 5,3   |                  there would have been no exploits in battle, no merits and
1078 Add, 0,7  |               from shining within us, and expose us to the demons~who punish
1079 Add, 0,7  |                 be:~• universal, that is, extending to all men living and dead,
1080 II, 6,6   |                  Once already it had been exterminated by the~flood. Now it would
1081 II, 6,6   |                  hidden, but they are not extinguished. The heavenly-earthly body
1082 II, 3,1   |                   us that God is the sole extra-temporal, eternal, self-existing
1083 II, 3,5   |             presents the angelic world as extraordinarily large. When the Prophet~
1084 II, 5,3   |                 in their turn against the extremes of~Luther, they have gone
1085 II, 6,4   |              therefore it shall be shut” (Ezek. 44:2).~The Prophet Isaiah
1086 Intro, A,4|                   KJV), 11. First Esdras (Ezra) and Nehemiah, 12.~Esther,
1087 II, 9,3   |                   shall do the will of My Fa-ther which is in heaven, the
1088 I, 1,5    |                  and~likewise in concepts fabricated by analogy with the life
1089 II, 6,2   |                 and we hid~as it were our faces from Him; He was despised,
1090 II, 4,2   |                 the Creator. It~possessed faculties which were fresh and uncorrupted.
1091 II, 7,3   |             receive a crown of glory that fadeth not away” (1 Peter 5:1-4).
1092 II, 9,1   |                always to pray, and not to faint” (Luke 18:1).~The perfect
1093 II, 8,3   |            weakness of nature, as someone~faint-hearted and small in faith? But
1094 II, 8,3   |                 from the day of his first fallinto sin has had an inclination
1095 I, 2,10   |                    the heretic Valentinus falsely taught that the Holy Spirit
1096 II, 8,2   |                few people around them are familiar with the word “mysteries;”~
1097 II, 8,3   |                   of the Baptism of whole families (the house of Lydia, the
1098 II, 7,5   |               conviction — all the way to fanaticism~— of one’s correctness,
1099 App, 5,5  |                grave of the Hierarch from~far-distant places in a great multitude,
1100 II, 6,4   |                 every~year journeyed from faraway Galilee to Jerusalem, no
1101 II, 7,5   |            harvest! Although it is great, fat, and abundant before~Him
1102 II, 6,2   |                Job, in the account of the father-in-law of Moses, Jethro of Midian (
1103 II, 7,4   |               victory and has reached the Fatherland and has received the reward,
1104 I, 1,16   |                 the Father, there belongs fatherliness, and to His Son, sonship,
1105 II, 4,1   |                 the chief object of God's Fatherly Providence on earth. God
1106 II, 4,2   |                  the hands of the Creator faultless also in body. His body,
1107 II, 7,5   |                   in every nation he that feareth Him. . . is accepted with
1108 II, 9,3   |            testimonies such as martyrdom, fearless confession, self-sacrificing
1109 Add, 0,4  |               often ascends and descends, fears and trembles. The awareness
1110 Add, 0,7  |                  Paul before the governor Felix). If the same Apostle in
1111 I, 1,5    |               human soul. Concerning the “fellow-~inquirers” of his time,
1112 II, 7,1   |             strangers~and foreigners, but fellow-citizens with the saints, and of
1113 II, 9,2   |                 between themselves such~a fellow-feeling, will not the petitions
1114 II, 3,6   |                 its~obedient executor and fellow-laborer. Depending upon the soul,
1115 App, 1    |                 and the~same, the eternal Femininity of God.” (Soloviev's ideas
1116 App, 5,5  |                   matter on~to Tsar Boris Feodorovich Godunov (reigned 1598-1605),
1117 I, 1,17   |                   Water,~Menaion, Jan. 5; Festal Menaion, p. 356).~
1118 App, 5,3  |                 are celebrating a radiant festival for all the people on the
1119 App, 5,3  |                  be glorified with yearly festivals and~sacred hymnody, and
1120 App, 5,5  |                  great national religious festivities, at the center~of which
1121 II, 6,6   |                cause? If to the evil one, fie upon the outrage! The robber
1122 App, 2    |                  things, Orthodoxy had to fight Arianism, not so much on
1123 II, 8,2   |          Christian “Christ is the One~Who fights and conquers, and He is
1124 II, 8,5   |               symbolically (typikos),~not figuratively (eikonikos), not by an abundance
1125 App, 4    |                    he will understand its figurativeness, its allegoricalness,~its “
1126 II, 8,6   |                 to become immersed in the filth of sin.~The very uttering
1127 II, 3,6   |                cleanse ourselves from all filthiness of the flesh and spirit” (
1128 II, 7,6   |                    but willingly;~not for filthy lucre, but of a ready mind;
1129 II, 3,6   |                 heavens, the works of Thy fingers, the moon and the stars,~
1130 I, 1,7    |                    derives from the Latin finis,~“limit.”) and signifies,
1131 Add, 0,5  |                   miracles, and when they finish their testimony they will
1132 II, 9,7   |                 Unto~Jesus the Author and Finisher of our Faith” (Heb. 12:2),
1133 I, 1,7    |           definition is an indication of” finiteness”~(In Russian, Father Michael
1134 Intro, A,9|                   books we make ourselves~firmer in the dogmatic teaching
1135 II, 9,6   |                  in the circus), only the firmest parts were takenaway to
1136 II, 6,2   |                  they gave support to its firmness, faith, and hope. Secondly,~
1137 II, 6,2   |                  addressed by Andrew, the~first-called Apostle, after his first
1138 II, 3,6   |                 not been cut off from the~first-formed root, in one man including
1139 II, 6,8   |                  the dead, and become the first-fruits of them that slept” (1 Cor.~
1140 II, 5,3   |                Tree of Life, of which our firstancestors were deprived after they
1141 II, 7,5   |                   Church is holy: “If the firstfruit be holy, the lump it also
1142 Intro, C,2|         dialectical, in the~manner of the fishermen and not of Aristotle, spiritually
1143 II, 7,1   |               images from the Gospel: the fishing net, the field~which has
1144 II, 6,6   |        longsuffering the vessels of wrath fitted~unto destruction, that He
1145 II, 7,5   |               their blood. The unquenched flame of faith in the world they
1146 I, 1,9    |                that God is not Spirit but flesh-Anathema (The~Rite of Orthodoxy is
1147 II, 6,3   |                  made flesh, and when the fleshwas made Divine it certainly
1148 II, 5,1   |             example, earthquakes, storms, floods,~landslides, and so on —
1149 I, 2,7    |               took part in the Council of Florence (1439). Adam Zernikav (18th
1150 App, 1    |            himself is not increased.) The flowering or~decline of theological
1151 II, 6,2   |                    settled~them in a land flowing with milk and honey; He
1152 II, 3,6   |                 is~true of our nature? It flows, is corrupted, and undergoes
1153 II, 9,7   |               after Him. This struggle of fol-lowing Him Christ called His “yoke:” “
1154 II, 9,7   |                 taketh not his cross, and followeth after Me, is not worthy~
1155 II, 8,4   |                  After coming up from the font, we are anointed with blessed
1156 II, 9,7   |              Cross is to them that perish foolishness; but unto us which are being~
1157 Intro, A,1|            phrases as the following~— “my foot hath stood in uprightness” (
1158 II, 8,8   |                 preserved in marriage and forbidding~divorce, mentions these
1159 II, 6,6   |                   8:24-25). The spiritual forces in the~world may be hidden,
1160 Add, 0,4  |                  angel will come, he will forcibly lead out your soul,~bound
1161 II, 3,4   |           representatives — mankind — was fore-ordained to a new and higher form
1162 II, 3,6   |                 that in the~person of our forefather Adam, God created the human
1163 II, 8,9   |                the form of a cross on the forehead, the nostrils, the~cheeks,
1164 II, 6,8   |                 be~born all who have been foreknown by God, and that the world
1165 II, 5,3   |                  to God. God's Providence foresaw the future fall of man's
1166 I, 1,13   |                  providential~acts, which forewarn and correct, for the sake
1167 App, 4    |                 of this~book, “Proverbs,” forewarns the reader that he will
1168 II, 6,8   |                all those~foreordained and forewritten, and included in the number
1169 II, 8,6   |                  of the Apostle Peter, He forgave him when he sincerely repented.~
1170 Intro, A,2|              faith, the Church has had to forge strict forms for the expression~
1171 II, 7,5   |              equalizing” views indicate a forgetfulness of the principle that~there
1172 II, 8,6   |             Mystery; and 2) the prayer of forgiving~and remitting them, pronounced
1173 II, 6,3   |                   are forever united, not forming two persons which~are only
1174 II, 7,4   |                one invisible Church, thus formulates the Orthodox teaching~about
1175 App, 1    |                   have received~a precise formulation at the Ecumenical Councils,
1176 II, 6,2   |               attend to me; why hart Thou forsaken me… All that look upon me
1177 App, 5,2  |                 of the hierarchy would be forthcoming.~When Symeon the Pious,
1178 I, 2,7    |               best, it is only a disguise forthe Roman view that the Orthodox
1179 II, 3,6   |                union with the body to the fortieth day after the body's formation.~(
1180 Intro, A,2|                   has had to build up the fortresses of truth for the repulsion
1181 II, 4,1   |                  events, whether they~are fortunate or unfortunate? By these
1182 App, 5,2  |                 reposed in the Lord after forty-five years of~ascetic labor,
1183 App, 5,4  |                   in its caves during the forty-four years preceding the compilation
1184 I, 2,4    |                    The battle was chiefly fought on two points: first~on
1185 II, 3,6   |             vessel of sinful~impurity and foulness, or it can become a temple
1186 II, 6,7   |                   frequently call her the fount of our deification: “Through
1187 II, 3,6   |                   of the sea and over the fowl of the air … and over all
1188 II, 5,3   |            delivers a man from illnesses, frees him from labors, puts an
1189 II, 3,6   |                from the Essence of~God. O frenzy! O folly! How many paths
1190 App, 5,4  |                synodal decree were hardly frequent. In one of the sborniki (
1191 II, 4,2   |            possessed faculties which were fresh and uncorrupted. It had
1192 II, 6,4   |                who previously had been on friendly terms with Nestorius, when~
1193 Add, 0,4  |                  Lord Himself? Are we not frightened by the very~simplest question: “
1194 Add, 0,4  |                 one is to complain of the frightening character of the pictures
1195 Add, 0,7  |                 them. One may read of the frightfully “real” experience of the “
1196 App, 5,5  |            Cornelius and received a reply fromhim to the effect that “at the
1197 II, 9,2   |           unmoving in the house begins to froth and be agitated,~as if desiring
1198 II, 7,5   |                  by little 'as the summer fruity, as the grape~gleanings
1199 App, 4    |                    the Son of God, as the Fulfiller of the Counsel of the Holy
1200 App, 5,2  |                 six years, however, and a full-scale vendetta~was launched against
1201 II, 6,7   |                custom, in order to gain a fuller illumination~of the whole
1202 II, 8,9   |                  coffin at the end of the funeral service.).
1203 II, 0,2   |                  shall cast them into the furnace of fire” (Matt. 13:49);
1204 II, 7,2   |               mystical, grace-given means furnished in the Church for the attainment~
1205 I, 1,9    |                correspond to our nature.” Furthermore, the~expressions concerning
1206 Intro, A,3|                   Tradition, harmoniously fused together into a single whole,
1207 Intro, A,5|             Christ to Constantine, tr. by G.A. Williamson, Penguin Books,
1208 App, 5,3  |                  hath in~general dared to gainsay it, after the first and
1209 II, 9,2   |                 in the Roman, Spanish and Gallican~liturgies, and finally,
1210 II, 5,2   |              findeth it empty, swept, and garnished. Then goeth he, and taketh
1211 II, 6,4   |               said the Lord unto me: This gate shall be shut, it shall
1212 App, 2    |                  in their truth. Theology gathers and studies the material
1213 Intro, A,3|                century monastic Father of Gaul, who in~his Communitorium
1214 II, 9,3   |               said: “The glory which Thou gavest Me, I have given them” (
1215 II, 9,3   |                lawless act of the servant Gehazi (4 Kings, ch. 4; 2 Kings
1216 II, 3,6   |                 by~His will, the fruit is generated in a mother's womb, and
1217 I, 2,4    |                  keeping to the~end as my genuine comrade and companion the
1218 Add, 0,3  |              Christian Mythology by Canon George Every. The “toll-houses”
1219 II, 8,6   |             various~and multiform, and it germinates many mischievous offshoots,
1220 II, 9,6   |          uncovering of the relics of Sts. Gervasius and Protasius: “You have
1221 I, 2,4    |                   fear~lest people should get an idea of composition in
1222 II, 4,1   |                   Thee with hope and Thou givest them their food in due season.
1223 I, 1,17   |                    Thou wilt fill me with gladness with Thy countenance; delights~
1224 II, 7,5   |               summer fruity, as the grape~gleanings of the vantage; there is
1225 App, 5,1  |                 and character of Orthodox glori-fication is somewhat different from
1226 Add, 0,7  |                There shall be weeping and gnashing of teeth,” the~Saviour repeated
1227 App, 1    |                   resurrection of ancient Gnostic philosophy. Both of them,
1228 II, 6,7   |                   the blood of calves and goats; but this~One with His own
1229 App, 4    |               direction of thought of the God-inspired teachers~of the Jewish people.
1230 App, 5,3  |              Archbishop's~tomb], the most God-loving and pre-eminent of them
1231 II, 6,2   |                 expectation of Symeon the God-receiver, to whom it was declared
1232 II, 3,1   |                 The direct purpose of the God-seer Moses was — by means of
1233 Intro, A,1|            expression of St. Ignatius the Godbearer),~a world of greater or
1234 II, 8,3   |                spiritual contact with his godchild and be ready at any~needful
1235 II, 8,3   |             responsibility the sponsor or godfather of the baptized person takes
1236 App, 5,5  |                 to Tsar Boris Feodorovich Godunov (reigned 1598-1605), and
1237 II, 8,5   |             sacred Table lies the Lamb of GodWho takes away the sins of the
1238 II, 8,6   |                 that they had in mind the goodinfluence of these punishments upon
1239 II, 8,1   |                   meaning, grace is God’s goodwill to men of worthy life in
1240 II, 3,5   |                  they surpass all earthly governments and authorities (2 Peter2:
1241 Add, 0,7  |                   Apostle Paul before the governor Felix). If the same Apostle
1242 Add, 0,4  |                   elders,~the powers, the governors of the air, the persecutors,
1243 II, 8,7   |                communication of a special grace- giving mystical gift, without
1244 App, 4    |                  unto thy~head a crown of graces, and may cover thee with
1245 II, 7,5   |                They place a~high value on grains of sand (that is, the masses)
1246 II, 7,5   |                  Perhaps it was~not worth granaries or barns or scythes. Upon
1247 II, 6,8   |                the Jerusalem on high, the granary of God . until it shall
1248 I, 1,5    |           comparison with the Father, and granting a greater measure to the
1249 II, 8,3   |              grace, or the Church, and it grants access~to participation
1250 Add, 0,7  |             course in dogmatic theology: “Grantto us, O Lord, to all of us
1251 II, 7,5   |                 the summer fruity, as the grape~gleanings of the vantage;
1252 I, 2,1    |                 the limited human mind to grasp. This is why no battle in
1253 II, 4,1   |                smallest creatures, birds, grasses, flowers,~trees. The whole
1254 Add, 0,7  |                 which all that are in the graves shall hear the voice of
1255 II, 7,5   |                the~land which belonged to Greco-Roman civilization.~The Church
1256 II, 5,3   |              false idols and attachments, greed and hunger for the world,
1257 II, 4,1   |                grow on the mountains, and~green herb for the service of
1258 II, 8,8   |                 the~Apostles a “church:” “Greet Priscilla and Aquila, my
1259 II, 6,4   |              Archangel said to~her in his greeting: “thou hast found,” that
1260 II, 7,6   |                    the Apostle Paul sends~greetings to “the bishops and deacons” (
1261 II, 6,2   |                   Surely He hath~born our griefs, and carried our sorrows:
1262 Add, 0,4  |                plenteous in mercy, and is grieved over the evil~doings of
1263 I, 1,13   |                  at the same time himself grieving, simultaneously being~sad
1264 II, 3,1   |                  to the same negative and~grievous moral consequences, to the
1265 II, 3,6   |                   heavens. For in this we groan, earnestly desiring to be
1266 II, 3,5   |                   everything~proves to be gross and material — for only
1267 II, 9,6   |         incorruption~of a dead body is no guarantee of sanctity: examples can
1268 II, 6,6   |               bear fruits. Preserving and~guarding His planting, the Lord expects
1269 II, 7,5   |             Therefore the~Church strictly guards the purity of the truth
1270 II, 3,5   |                 as heralds of God's will, guiders of men, and servants of
1271 II, 9,3   |                  hell, despite~the “great gulf” that separates them. The
1272 II, 3,6   |                    Athanasius the Great).~h. that speaking of the very
1273 II, 9,2   |             receive them into everlasting habitations~— that is, might pray for
1274 II, 8,6   |                  of evil inclinations and habits, the overcoming of doubts
1275 Intro, A,4|               Nahum, Habakkuk,~Zephaniah, Haggai, Zechariah, Malachi). This
1276 I, 2,2    |                   the Old Testament,~only half-revealed. The Old Testament testimonies
1277 II, 8,4   |                 which ye have received of Ham abideth~in you, and ye need
1278 II, 9,6   |                 Acts of the Apostles that~handkerchiefs and belts (“aprons”) from
1279 II, 8,8   |                   name) is married to the handmaid of~God (name) in the name
1280 II, 6,5   |              Priest;” “He has torn up the handwriting against us~and nailed it
1281 I, 2,4    |                 Godhead For even if I did happen upon some tiny likeness,
1282 II, 5,3   |                 condition, his nature not~harmed but only brought into disorder
1283 II, 9,2   |                  in any case they are not harmful to us, according~to the
1284 Intro, A,3|                  Scripture and Tradition, harmoniously fused together into a single
1285 App, 1    |           Christianity, and how can it be harmonized with Sacred Scripture and
1286 II, 3,6   |                 one~might take an untuned harp, from which even the most
1287 II, 6,8   |                 those of whom the Apostle hassaid, “These all, having obtained
1288 App, 5,4  |                 God and, not delaying, he hastened to the Monastery~of Pochaev,
1289 App, 3    |             Sacred Scripture, his thought hastens to arbitrary constructions
1290 II, 4,1   |               knowledge of God! … For Who hathknown the mind of the Lord? Or
1291 Add, 0,4  |             pulling them out of the~fire, hating even the garment spotted
1292 II, 5,3   |                Gregory Palamas Monastery, Hayesville,~Ohio).~The King James Version
1293 App, 5,4  |                  a category of their own,~headed by the saints of the Kiev
1294 II, 9,2   |                 according to His will, He heareth us. And we if we know that
1295 I, 1,3    |               that is impalpable, free of heaviness and weight, that draws one
1296 II, 6,6   |                 its unfulfilled debt, the heavy~debt of numerous preceding
1297 II, 8,7   |                  this prohibition was not heeded by the Roman~popes.~The
1298 II, 6,2   |                 and thou shalt~bruise his heel” (Gen. 3:15). The promise
1299 I, 2,11   |                thought is lost in its own helplessness and can only acknowledge
1300 II, 4,1   |                   of the one who asks and helps one's search for the~Kingdom
1301 I, 2,6    |                 His first Interpreter and Herald”~(Quoted in St. Athanasius,
1302 II, 3,5   |          presented in Sacred Scripture~as heralds of God's will, guiders of
1303 II, 4,1   |                  the mountains, and~green herb for the service of man” (
1304 I, 2,7    |                    Sanda, vol. 1, p. 100; Herder edition, 1916).~However,
1305 II, 7,6   |                 as being lords over God’s heritage, but being~examples to the
1306 App, 5,5  |              Seraphim, who reposed at the Hermitage of Sarov, as being~in the
1307 App, 5,4  |                   Bishop of Belgorod; St. Hermogenes,~Patriarch of Moscow; St.
1308 II, 3,5   |                the Magi from returning to Herod.~Angels served Jesus Christ
1309 II, 3,6   |              gifts God has given to man. “Heset His eye upon their hearts
1310 Intro, A,1|         differently (heterodoxountes, or “heterodox,” in the expression of St.
1311 Intro, A,1|                  who~thought differently (heterodoxountes, or “heterodox,” in the
1312 II, 6,6   |                   not forth~good fruit is hewn down, and cast into the
1313 Add, 0,7  |                  like saying that the sun~hides itself from the blind” (
1314 Add, 0,7  |             Church (for example Papias~of Hierapolis, Justin the Matryr, Irenaeus
1315 II, 7,4   |            creation” (from the Service to Hieromartyrs).~There is a foundation
1316 II, 7,3   |                     Christ is the eternal High-Priest of His Church, as the Apostle
1317 App, 5,5  |                 submitted~to His Imperial Highness and to the Most Holy Synod.”
1318 II, 8,4   |                   Spirit” (Tertullian and Hilarion), “the symbol of the Spirit” (
1319 I, 2,4    |            Irenaeus, Cyprian, Athanasius, Hilary, Basil the Great, and others).~
1320 App, 4    |                 the depths ... Before all hills, He begets me... When He~
1321 II, 6,5   |              crucifiers. Christ took upon Himselfthe sins of the entire world;
1322 II, 7,5   |               within a local Church which hinder the normal communion~of
1323 I, 2,9    |               Essence.” This circumstance~hindered mutual understanding. Finally,
1324 II, 3,6   |                 sudden storm at sea which hinders~the pilot from manifesting
1325 App, 5,3  |               such things~sometimes are a hindrance, a burden, an obstacle and
1326 Add, 0,7  |                  taken from the Valley of Hinnom outside Jerusalem, where
1327 II, 6,2   |                  rulers, and some of~them hinted at the coming of Christ.),
1328 Add, 0,7  |                 the Symbol of Faith: “And HisKingdom will have no end” St. Cyril
1329 App, 5,2  |            solemnity. Sozomen, the church historian,~states that in individual
1330 I, 2,3    |                  form of a dove confirmed Hisword as sure and steadfast. O
1331 Add, 0,4  |             question: “How camest thou in hither not having a wedding garment?” (
1332 II, 8,5   |                 and drinketh~damnation to hlmself, not discerning the Lord’
1333 App, 5,3  |                  custom the Church of God holdeth to in such cases. Having
1334 II, 3,5   |                four~corners of the earth, holding the four wands of the earth,
1335 II, 3,6   |                 to be said of the Holy of Holies?~And who is worthy to enter
1336 II, 6,2   |                   s house, himself~became homesick for the father’s house and
1337 II, 8,7   |                way, for example, the term homoousios, accepted~at the First Ecumenical
1338 II, 6,2   |                land flowing with milk and honey; He made covenants: the
1339 II, 9,2   |               this he acted~very well and honorably, taking account of the resurrection” (
1340 II, 9,6   |                   Church at the same time honors the relics or bodies of
1341 II, 5,3   |                   but a reflection of the hopeless darkness beyond the~grave.
1342 App, 5,5  |                 soul of this hierarch and hoping~for his prayerful intercession
1343 II, 8,4   |                priesthood with oil from a horn.” The sixth~Canon of the
1344 II, 3,6   |                 give no opportunity for a horseman to demonstrate~his skill (
1345 II, 3,6   |                Lactantius). So also, poor horses give no opportunity for
1346 Intro, A,4|                  22. The Twelve Prophets (Hosea, Joel, Amos, Obadiah, Jonah,
1347 II, 4,1   |             goodness. This goodness calms hostility and directs the life of~
1348 I, 1,5    |                day,~when the sun with its hot rays scorches the head and
1349 II, 7,5   |                  grass which grows on the housetops, with which 'the reaper~
1350 II, 9,6   |                   and took upon Himself a humanbody. Christians are called to
1351 II, 4,2   |               beneficially upon~the mind, humbling its pride; upon the feelings,
1352 App, 5,1  |            martyrs~that were slain by the hundreds and thousands, the Fathers
1353 I, 1,5    |                   away from it completely~hungry?” (Catechetical Lectures,
1354 II, 9,5   |                the~son of Uri; the son of Hur, of the tribe of Judah;
1355 II, 7,1   |                 vine and My Father it the~Husbandman. Every branch in Me that
1356 II, 8,8   |                 marriage in these~words: “Husbands, love your wives even as
1357 II, 5,3   |                 of the earth, no rational~hymnsinger of God's goodness, wisdom,
1358 II, 6,3   |                 separately, but is united hypostatically to the~Divinity.~The unity
1359 II, 3,1   |                  well~as from the various hypotheses, constantly replacing each
1360 I, 1,2    |              greater than the~“persuasive hypothesis” which is the kind of belief
1361 Add, 0,5  |                   activities are depicted hypothetically, but in detail,~by St. Cyril
1362 App, 2    |                   philosophical essays of I.M.~Kireyevsky (+1856), a spiritual
1363 I, 1,1    |                 simple personal belief — “Ibelieve someone, I believe something.”
1364 II, 3,5   |              immaterial and incorporeal”~(Ibid; p. 205).~The degree of
1365 App, 4    |                 the images given here: an ideal “essence~of the world” could
1366 I, 2,8    |                   so~called philosophy of idealism in the first half of the
1367 II, 8,9   |                  gathering of presbyters, ideally seven in number;~however,
1368 I, 2,4    |                believes this (everywhere) identically, as if it had a single soul
1369 II, 6,6   |               often joins together, as if identifying~them, even using them interchangeably,
1370 II, 6,3   |              spare His own (in the Greek, idion) Son, but delivered Him
1371 I, 1,5    |                 and all such things which idle speakers are wont to~judge
1372 II, 9,5   |                  be drawn away from pagan idol worship, and only later
1373 I, 1,5    |              concerns~God, to confess our ignorance is the best knowledge” (
1374 App, 5,3  |                thyself know, nor art thou ignorant~of the manner of ritual
1375 App, 1    |                   that it cannot entirely ignore the personal prophetic inspiration~
1376 II, 6,6   |             translation of the Greek word ilasmos. The same use of the~word
1377 App, 5,4  |             ecclesiastical authorities as illicit. There have been cases in
1378 II, 3,6   |            gathered to his~people,” it is illogical to understand that this
1379 Add, 0,4  |                   it gives an occasion to illuminate the essence of our Church
1380 II, 4,1   |        manifesting everywhere His powers, illuminating all things visible and invisible,
1381 Add, 0,7  |                 as in a single lamp which illumines a house each ray has its
1382 App, 5,1  |            service to the Church, beacons~illumining the world, leave behind
1383 II, 7,5   |               church history may serve to illustrate the character of these temporary
1384 I, 2,4    |                should thus, as far as the illustration goes,~attribute both Being
1385 I, 2,4    |                 point to my mind in these illustrations from which to considerthe
1386 II, 6,6   |                  Himself, and has~such an illustrious payment for his tyranny,
1387 II, 9,5   |             worship of demons, or else of imaginary beings~that have no existence;
1388 II, 3,6   |                   itself would never have imagined such things (St. Athanasius
1389 I, 1,5    |                   Therefore, let you also imitate this thirsting one” (St.
1390 II, 9,3   |                   him as an example to be imitated.~And when, further, the
1391 II, 6,7   |                and above all presents for imitation the~examples of the ancient
1392 II, 6,3   |               John Damascene as “mutually immanent” (Exact~Exposition, 111,
1393 II, 3,6   |               point~to the simplicity and immateriality of the soul, as opposed
1394 II, 8,3   |              baptizo itself~signifies “to immerse.” Concerning the Baptism
1395 II, 8,6   |                  the soul again to become immersed in the filth of sin.~The
1396 II, 6,2   |                   more clearly reveal the imminent~coming of the Son of God.
1397 II, 8,8   |                 to avoid a greater~evil . immoral life (as St. Basil the Great
1398 I, 1,16   |                   God is not some kind of immovability; it is not a being closed~
1399 Add, 0,7  |                   good, dispassionate~and immutable. Now someone who thinks
1400 II, 6,3   |                but in no way suffered any impairment of its natural~properties.
1401 I, 1,3    |                  rock,~but a rock that is impalpable, free of heaviness and weight,
1402 II, 7,4   |              brothers in the faith by the impassable abyss of death: they are
1403 App, 1    |               theological learning can be impeded without loss to the essence
1404 Intro, A,5|              importance, we shall thereby imperceptively~do harm to the Gospel in
1405 I, 1,7    |             personal existence. If in the imperfect world we~see free and rational
1406 II, 4,1   |             providential plan. All of the imperfections, sufferings,~and diseases
1407 App, 5,5  |                petitions submitted~to His Imperial Highness and to the Most
1408 I, 2,7    |                   still undeveloped form (implicite). However, in Latin dogmatic~
1409 II, 5,3   |                   might~be interpreted to imply that all men are guilty
1410 II, 5,3   |          Augustine, does not possess “the impossibility of dying,” but it did possess “
1411 II, 8,1   |                   us which are saved,” is imprecise; the Greek text has the
1412 Add, 0,4  |                  so that the image,~being impressed in the memory, might awaken
1413 Add, 0,7  |                power of seeing and of the impressions that are given, and just~
1414 Intro, A,9|                dogmas of the Fathers have imprinted upon the Church a single
1415 II, 6,8   |                   6:6) In hell there were imprisoned also the souls of the Old~
1416 App, 3    |                 Vladimir S. Soloviev.~The impulse for the new currents of
1417 II, 8,6   |         afflictions of a man are treated, impurities of soul~are removed, and
1418 II, 3,6   |                 can be a vessel of sinful~impurity and foulness, or it can
1419 II, 6,6   |                   world unto Himself, not imputing their trespasses unto them;
1420 II, 5,3   |               justifying themselves, only in-creased their guilt. In Adam's replies
1421 I, 1,7    |                    is a result of our own inability to find a mystical and single~
1422 App, 1    |                   says, “is not merely an inactive image in God's mind, but
1423 II, 3,4   |                 one cannot ascribe to~God inactivity and imperfection, what then
1424 II, 3,6   |                   so also the soul, being inbreathed by God, from~that time comes
1425 II, 3,6   |                man~solely by His creative inbreathing. This clearly shows that,
1426 II, 8,6   |               Christian who had committed incest, when in order to treat
1427 II, 8,6   |                Paul gave remission to the incestuous man who repented, subjecting
1428 II, 5,3   |              moral freedom often does not incline towards the good, but towards~
1429 App, 5,2  |                  in the other cases, this inclusion was carried out at~some
1430 App, 3    |                 it.” “The Divinity ... is incommensurable with~earthly creatures and
1431 I, 1,7    |                 lack and imperfection are incompatible~with the concept of “God.”~
1432 I, 1,7    |                   limit.”) and signifies, incompleteness. However, in God there are
1433 App, 5,4  |                one, which were full of an~inconceivably sweet fragrance. In the
1434 Intro, A,2|                   of “opinions,” that is, inconstant personal~conceptions.~
1435 Add, 0,7  |               this power! But still he is~incorrigible, he constantly opposes;
1436 II, 9,1   |                   not cease,~but yet more increases and is exalted in the Heavenly
1437 II, 8,7   |                    Iconium, and Antioch — increasing in them the number of Christians,
1438 I, 2,7    |                    the Latin dogma~became increasingly strengthened in the West;
1439 I, 1,7    |                    invisible, intangible, indescribable, without bounds, inaccessible
1440 I, 1,18   |                    uncreated, unbegotten,~indestructible and immortal, eternal, unlimited,
1441 II, 4,2   |            traditions of the Chinese, the Indians, the Persians,~the Greeks,
1442 II, 8,6   |               repentance, its result,~its indicator. And what is repentance?
1443 II, 8,3   |                   Christ” (Gal. 3:27).The indispensability of Baptism.~Since in Baptism
1444 Add, 0,3  |               interaction is valuable and indispensible for the common aim that “
1445 Add, 0,7  |            Scripture of the actuality and indisputability of~the future Universal
1446 II, 8,8   |               much to be preferred.).~The indissolubility of marriage.~The Church
1447 II, 8,6   |          punishment can be removed by an “indulgence,” which can be given even~
1448 I, 2,4    |                 to myself, unless one may indulgently accept one point~of the
1449 II, 8,7   |                 be just as unchanging and ineffaceable as the~grace given in Baptism.
1450 II, 4,1   |                    would be powerless and ineffective.~The Providence of God embraces
1451 App, 3    |                   of pure materiality and inertia into a~higher, more perfect
1452 II, 6,8   |               bolts of hell, that is, the inescapability of hell, the power of death~
1453 II, 9,5   |                lie in the realism that is inevitable in three-dimensional depictions,
1454 I, 2,11   |               understanding that which is inexpressible in words: the closeness
1455 App, 1    |                  of a Personal God Who is inexpressibly near to us, Who does not
1456 II, 3,6   |                but still it is divine and inextinguishable …~The Word spoke, and having
1457 II, 8,3   |                  Let him be sanctified in infancy, and from~youth dedicated
1458 II, 6,6   |             fruits, and, what is more, is infected with a disease? Should it
1459 Add, 0,7  |            burning there to guard against infection). The Lord said: “If thy
1460 I, 1,18   |                  of fullness, perfection, infinity, omnipotence of~God does
1461 App, 5,2  |            incident. But later, a certain influential retired metropolitan who
1462 II, 6,8   |                 spoken to them, and would inform them of the future. Appearing
1463 II, 8,2   |                 might also be considered, informally, as “Mysteries.”) The Longer~
1464 App, 5,4  |         Metropolitan while he was asleep, informing him that it was pleasing
1465 Add, 0,7  |                  ye~blessed of My Father, inherit the Kingdom,’ He added,
1466 Add, 0,5  |                 God... For the mystery of iniquitydoth already work; only he who
1467 App, 5,4  |       glorification of the saints lies in initiating an annual celebration~of
1468 II, 8,1   |              established about grace only inits general significance of
1469 II, 8,6   |                the disease, lest if he is injudicious in each of these respects
1470 II, 4,1   |             Almighty.”~As for the seeming injustices of life, when we see virtuous
1471 Add, 0,7  |               their original condition of innocence (apokatastasis~in Greek).
1472 II, 8,7   |                 priests and deacons. This innovation was rejected~by the Sixth
1473 II, 3,5   |                   kingdom of nature — the inorganic, the organic, and the animal (
1474 II, 7,4   |                  least confuse the Church inpilgrimage with the Church that has
1475 App, 5,3  |                    without any deliberate~inquest or proclamation on the part
1476 App, 5,4  |                   with~all his clergy, he inquired earnestly concerning the
1477 I, 1,5    |                   Concerning the “fellow-~inquirers” of his time, St. Gregory
1478 Intro, B,1|                   later, in answer to the inquiry received from the Anglican
1479 App, 5,2  |                  of other saints, with an inscription~referring to him as a “saint,”
1480 App, 5,4  |                 permission is required to insert names into the lists with
1481 Add, 0,7  |                behind religious ideas~and inserted into the mysterious images
1482 App, 5,4  |                 Holy Synod~permitting the insertion of the names of Kievan saints
1483 II, 8,3   |              instructions to the faithful insist upon the~Baptism of children.
1484 Add, 0,4  |                   need no repentance. How insistently the Church teaches us (in
1485 I, 1,9    |                 and “waters” of Paradise, insisting that “the rivers are actually~
1486 II, 7,6   |                 for example, the word “to~inspect” is far from signifying
1487 II, 9,2   |                  Maccabeus, when after an inspection of those who had fallen
1488 II, 3,6   |                  body testify only to~the instability of the instrument — the
1489 Add, 0,7  |                  the Apostle they will be instantly changed, exactly in the
1490 Add, 0,4  |                warnings, at the same time instilling in us a spirit of vigilance
1491 Add, 0,4  |                  actions. The same Church instills in~us that the Lord is compassionate
1492 II, 4,1   |                   of strivings — natural, instinctive, and in the rational world
1493 App, 5,5  |                the Ancestors of God, thus instituting and confirming that this
1494 II, 8,9   |                called themselves not the “institutors” of the Mysteries of God,~
1495 II, 8,6   |              Priests are only the visible instruments at the performance of the
1496 App, 5,2  |                   St. Symeon, knowing the intensity of his struggles, his purity
1497 Intro, B,2|              which are totally unfair. In intent, these systems are only
1498 II, 9,3   |                   revealed all the secret intentions of the Syrian court, which
1499 II, 3,6   |             discerner of the~thoughts and intents of the heart” (Heb. 4:12).
1500 Add, 0,3  |                Christ all its members are interactive. In the Lord, the Shepherd
1501 II, 9,2   |                  for the dead, the Church intercedes for them just as for the
1502 Add, 0,4  |                bright and~quiet, thou who intercedest and prayest for me, when
1503 II, 6,6   |         identifying~them, even using them interchangeably, the words “we are saved
1504 App, 2    |             different path. It is chiefly interested precisely in questions of
1505 Add, 0,3  |            occupying oneself with worldly interests.However, it is precisely
1506 II, 8,2   |              condemnation. Grace does not interfere with the~freedom of man;
1507 II, 4,1   |                   is not, so to speak, an interference~in the course of the life
1508 App, 1    |                  to us, Who does not need~intermediaries between Himself and the
1509 I, 2,6    |                 Logos as a personal being intermediate~between God and the world,
1510 I, 2,7    |              dogmatic~works, intended for internal use, we encounter a definite
1511 App, 5,5  |                   acts were closely bound internally, although, as has~been said,
1512 I, 2,6    |                  Son, the Word, His first Interpreter and Herald”~(Quoted in St.
1513 Add, 0,7  |                 salvation. Chrysostom, in interpreting the depiction of the~Last
1514 II, 9,3   |                  with the~Apostles is not interrupted; it goes over with them
1515 App, 4    |                  of the wisdom in God are interspersed with ideas of the wisdom