Part,  Chapter, Paragraph

1516 I, 2,1    |                  that God is with us~most intimately, partaker of flesh and blood
1517 II, 3,6   |       hopelessness at penetrating further intothe depths of creation, he utters
1518 Intro, A,5|                  Lecture, ch. 12). In the introductory words which he wrote down
1519 II, 7,5   |                  sinful and worldly which intrudes into the Church’s sphere~
1520 II, 7,5   |             Church is not darkened by the intrusion of the world into the Church,
1521 II, 4,1   |                   not a series of private intrusions~of God's will into the life
1522 II, 9,6   |                   placed in a linen as an invaluable treasure of the grace which
1523 II, 5,3   |      psychological observations also lead investigators to the conclusion that lust~
1524 II, 9,7   |                the~power of the Cross: “O invincible and incomprehensible and
1525 I, 2,7    |                   from the Father and the inviolability of the~dogmatic formula, “
1526 Intro, A,6|                 their turn, an authentic, inviolable, authoritative, Ecumenical
1527 II, 3,6   |                   body; they indicate its invisibility and complete absence of
1528 II, 8,1   |            Kingdom of grace, and they are invited to “come boldly unto the
1529 II, 8,5   |                 the time when the priest, invoking the Holy Spirit upon~the
1530 II, 4,2   |               first people must have been involuntarily~aroused to a feeling of
1531 II, 5,1   |                   that original condition inwhich the Creator placed them,
1532 II, 6,6   |                 of God, even to the least iota, and become~the greatest
1533 App, 5,4  |                 Innocent, first Bishop of Irkutsk; St. Metrophanes,~first
1534 II, 7,5   |                 sanctity of the Church is irreconcilable with false teachings and
1535 II, 8,2   |                  it does not act upon him irresistibly. Often people, making use
1536 App, 5,3  |             foundation for glorification, irrespective of the gift of working miracles,~
1537 App, 1    |                  same; but in view of the irruption of unorthodox opinions and
1538 App, 3    |                   both divine and earthly iscommensurable both with Divinity and with
1539 Intro, C,2|                   of life; while theology isfounded upon Divine Revelation.
1540 App, 5,3  |                   for publicly denouncing Islam. The~later Greek Church,
1541 I, 2,1    |                   are not simply forms or isolated manifestations~or attributes
1542 II, 6,3   |               flesh: “Whose (that is, the~Israelites) are the fathers, and of
1543 II, 6,6   |                Who would not receive even Issac, when he was~being offered
1544 I, 2,4    |                   fountain and river~that issue from it; (d) three candles
1545 App, 5,3  |                  bishop, that a decree be issued by the Patriarch, authorizing
1546 II, 7,6   |              concerning this. He writes, “Itis essential, as indeed you
1547 II, 6,4   |         proclaimed by a Bull of Pope Pius IX in~1854. The definition
1548 II, 9,2   |             separated from Orthodoxy: the~Jacobites, Copts, Armenians, Ethiopians,
1549 II, 6,7   |                  of Nain, the daughter of Jairus, and Lazarus of the four
1550 I, 1,17   |               Blessing of Water,~Menaion, Jan. 5; Festal Menaion, p. 356).~
1551 Intro, B,1|                  that of Kiev in 1640 and Jassy in 1643, and then approved~
1552 II, 3,5   |                names to two other angels: Jegudiel~(“Praise of God”) and Barachiel (“
1553 II, 3,5   |                   mention of yet another, Jeremiel~(“the Height of God,” 3
1554 II, 3,5   |              visible world (Sts. Ambrose, Jerome, Gregory~the Great, Anastasius
1555 II, 6,4   |            century,~when it was spread by Jesuits in the Roman Catholic world (
1556 II, 6,2   |                   father-in-law of Moses, Jethro of Midian (Exodus 18), in
1557 II, 8,5   |                was performed, even in the Jewish-Christian communities, with leavened
1558 Intro, A,4|                   Twelve Prophets (Hosea, Joel, Amos, Obadiah, Jonah, Micah,
1559 II, 6,6   |                  heirs; heirs of God, and joint-heirs withChrist” (Rom. 8:16-17).
1560 II, 3,6   |               soul and spirit, and of the joints and marrow, and is a discerner
1561 App, 5,4  |               Venerable Job and His Life, Jordanville, NY).~After the unification
1562 II, 6,4   |                   four “brothers” (James, Joses, Simon, and Jude), and there~
1563 II, 6,4   |                Mary and Joseph every~year journeyed from faraway Galilee to
1564 App, 5,5  |                 we must glorify him also, joyously on earth. This thought is
1565 II, 7,6   |                 judgment. . .~But He that judgeth me is the Lord” (1 Cor.
1566 Add, 0,4  |                   himself, because of the judgment-seat awaiting him.”~There is
1567 Add, 0,4  |             giving pictures of the future judgmentwhich awaits us after death. These
1568 Intro, A,4|                 Old Testament are: Tobit,~Judith, The Wisdom of Solomon,
1569 II, 3,6   |                   change” (Homily 19, “On~Julian”).~We have already spoken
1570 App, 5,3  |                resident in Moscow), dated July of 1339, concerning the
1571 App, 5,5  |          corrected under Abbot~Joasaph on June 1, 7099 (i.e., 1591). And
1572 II, 8,7   |                presbyters who were in his jurisdiction (1 Tim. 5:17, 19),~and in
1573 I, 1,9    |               Orthodoxy. In many Orthodox jurisdictions today, however, under the
1574 Intro, A,1|                which seeks the rights and justifications of~these weaknesses and
1575 II, 5,3   |                 they hid from Him and, by justifying themselves, only in-creased
1576 II, 8,6   |                concerned merely to punish justly, one more and another less,
1577 II, 7,3   |                  to found His Church,~St. Juvenal, Patriarch of Jerusalem,
1578 II, 6,7   |                 chapters five to ten). He juxtaposes the High-Priestly ministry
1579 II, 7,1   |                Testament also (the Hebrew~kahal).~In the New Testament,
1580 II, 5,3   |           literally 'ancestral sin.' John Karmiria, the Greek theologian, suggests
1581 II, 6,5   |                 Sedalion after the~second kathisma, Sunday Matins, Tone 3).~
1582 II, 4,1   |                  25,28). The power of God keeps the world in existence and
1583 I, 2,9    |                   by the words ekkenosis, kenosis, which mean a pouring out,~
1584 II, 9,6   |                   root mog) is apparently kin to the word~mogila, “grave.”
1585 II, 6,8   |          multitude... of all nations,~and kindreds, and people,” standing before
1586 II, 6,4   |                  there is mention of the “kinsfolk and acquaintances” (Luke
1587 II, 7,5   |                 her; others have lost all kinship, and in them the very spirit
1588 App, 4    |                and call understanding thy kinswoman”~(Prov. 7:4). “Forsake it
1589 I, 1,13   |                    justice and peace have kissed each other” (Ps. 84:10).
1590 II, 9,4   |           sacrifice actions: He bowed the knee, fell~on His face and prayed;
1591 II, 8,6   |              after the Liturgy, on bended knees, they were vouchsafed the
1592 I, 1,5    |                 of God and the “relative” knowability of Him~is set forth by St.
1593 App, 5,5  |            veneration of St.~Cornelius of Komel came about. Abbot Joseph
1594 App, 5,4  |                  with him Kyr Theophanes (Krekhovetsky), Archimandrite of the~Obruchsky
1595 App, 5,4  |                  Pochaev, taking with him Kyr Theophanes (Krekhovetsky),
1596 II, 8,1   |                 Jesus Christ. But he~that lacketh there things is blind, and
1597 II, 7,6   |                the Lord Himself. “Feed My lambs … feed My sheep” (the words
1598 App, 5,5  |           received it, and the blind, the lame and they that were afflicted
1599 II, 5,3   |                   itself the whole sum of lamentable moral and physical consequences.~
1600 Add, 0,7  |                   and just~as in a single lamp which illumines a house
1601 I, 2,4    |             points to the thanksgiving of lamp-lighting time, or the Vesper Hymn,
1602 II, 7,2   |                Roman Empire, and even the lands beyond its boundaries, began
1603 II, 5,1   |              earthquakes, storms, floods,~landslides, and so on — are in themselves
1604 II, 6,8   |             Hebrews, and after death~they languished in expectation of their
1605 App, 5,2  |               within the sanctuary of the largest church, that of the Apostles,~
1606 II, 6,4   |                theological dispute,~which lasted from the 12th century, when
1607 App, 5,2  |       disturbances began over this point, lasting~for about two years. To
1608 App, 1    |               liberation" of today, whose latest attempt in religious circles
1609 I, 2,7    |                   the introduction by the Latins of the word Filioque into~
1610 II, 9,5   |                  worship of faith (Greek:~latreia) which pertains alone to
1611 App, 5,3  |                   they are~content, as is laudable, with a proclamation from
1612 II, 6,2   |                All that look upon me have~laughed me to scorn; they have spoken
1613 App, 5,2  |                   full-scale vendetta~was launched against the icon of Symeon
1614 II, 7,4   |                  and unto the city of the laving God, the heavenly~Jerusalem,
1615 II, 7,6   |                only one who is~called and lawfully placed through the Mystery
1616 II, 6,6   |                 into a frightful abyss of lawlessness and perdition . . . However,~
1617 App, 5,2  |                   parish priests and some layfolk agreed with him, and disturbances
1618 II, 8,5   |                   the Latin church, where~laymen are deprived of the cup.).~
1619 II, 8,6   |          destruction” (2 Cor. 10:8). This lays a great responsibility upon
1620 II, 9,2   |                  in the days of the pious leader of the Jews,~Judas Maccabeus,
1621 II, 7,4   |                    they struggled, and we leap for joy; their crown is
1622 I, 2,6    |                     Thy all-powerful~Word leaped from heaven, from the royal
1623 App, 5,3  |                    of the most worthy~and learned clergy, that the above-named
1624 Add, 0,5  |                 tender, and putteth forth leaves, ye know that summer is
1625 II, 5,3   |                 of view, which has a very legalistic, formal~character. The foundation
1626 Add, 0,4  |                the air, the prince of the legion of unclean spirits. “When
1627 II, 9,6   |                  the saints (in Greek, ta leipsana; in Latin, reliquiae, both
1628 II, 8,9   |             repeated refrain~to a special lenten melody: “Hearken to us,
1629 II, 8,4   |                the seal of eternal life” (Leo the Great),~“the confirmation” (
1630 App, 5,4  |               Metropolitan of Moscow, St. Leontius, Bishop of Rostov, St. Cyril
1631 Intro, A,3|                   given by St. Vincent of Lerins, the 5th century monastic
1632 Intro, A,4|                according to the number of letters in the~ ~Hebrew alphabet. (
1633 Add, 0,5  |             already work; only he who now letteth will let, until he be taken
1634 Add, 0,4  |                 were evidently points for letting one go on the road further
1635 II, 9,5   |                between unclean and clean (Lev. 10:10). He who is unable
1636 II, 5,3   |                than others) are the chief levers of the strivings of contemporary~
1637 Intro, A,4|                    Genesis, 2. Exodus, 3. Leviticus, 4.~Numbers, 5. Deuteronomy,
1638 App, 2    |             philosophy. Such a mixture is liable to lead one into confusion
1639 II, 5,2   |                   of his own, for he is a liar and the father of lies” (
1640 App, 2    |                   influence continues in "liberal" Orthodox circles even to~
1641 II, 3,2   |                     Bk. 11, ch. 6; Modern Library ed., New York, 1950, p.
1642 I, 2,10   |                   Spirit... Thou hart not lied unto men, but unto God” (
1643 II, 8,1   |                 cause of all preservation lieth in the Holy Spirit. If He
1644 App, 5,4  |                   the great Church of the Life-creating Trinity, and there, in the
1645 I, 2,1    |             things, is the Giver of Life, Life-creator, Comforter, Treasury and
1646 Add, 0,4  |           overcoming our carelessness and light-mindednessby fear and by stern warnings,
1647 II, 8,7   |                Lord’s Table — in order to lighten the services of the Apostles
1648 II, 8,9   |              confession of~his sins. This lightening of the conscience of the
1649 I, 1,13   |                 Fathers have spoken. They liken the anger of~God to the
1650 II, 7,1   |             images to which the Church is likened.~The New Testament Church
1651 II, 4,1   |                leave without His care the lilies~of the field, adorning them
1652 I, 1,16   |                   Only creatures in their limitations lose what they had or acquire
1653 II, 4,2   |                 pride; upon the feelings, limiting self-love; and upon the
1654 II, 9,5   |                   art~or of depictions in line and color. This is a noble
1655 II, 9,6   |                   Antioch and placed in a linen as an invaluable treasure
1656 App, 3    |              world. Christ is the highest link in a series of theophanies,
1657 II, 3,6   |                   and Pope Alexan-der VII linked with this view the dogma
1658 I, 1,3    |               deeds, closed the mouths of lions,~quenched the power of fire,
1659 I, 1,5    |                  heat dries up everything liquid in the~body, and under one'
1660 II, 3,5   |                nine ranks which~have been listed above; more than nine are
1661 II, 5,3   |               opened to him; he ceased to listen to the divine voice addressed
1662 App, 5,5  |                   false.” Later, they~all listened to the stichera, canon,
1663 Add, 0,4  |                 Church teaches us (in its litanies)~to spend “the rest of our
1664 App, 5,4  |            subjugation~by foreign powers (Lithuania and Poland), resulted in
1665 App, 5,4  |          beginning~with the first printed Liturgikon (Sluzhebnik) of 1602, a
1666 II, 8,5   |               five thousand men with five loaves. The Lord taught, “I am
1667 II, 6,3   |          Ecumenical~Council expressed it (loc. cit.).~Corresponding to
1668 App, 5,5  |                 thrice instituted — twice locally, once generally. His relics
1669 II, 6,2   |              Judah, nor a prince from his loins, until there come the thing
1670 App, 2    |                Young, A Man Is His Faith, London, 1980.)~
1671 Add, 0,4  |               compassionate and merciful, long-suffering and plenteous in mercy,
1672 I, 1,7    |              Almighty~Pantocrator, He who looketh down upon all, whose Providence
1673 Intro, A,4|                  in a secondary place~and looks on them as an appendix to
1674 II, 7,5   |               They help to~restrain moral looseness, vices, and crimes; and
1675 II, 8,4   |               baptized in the name of the LordJesus. Then laid they their hands
1676 II, 6,3   |                  by Divine powers without losing anything of its own attributes,~
1677 II, 8,5   |                 at the same time, for the love-feasts (agape) and for helping~
1678 App, 1    |              loves His creation, Who is a~lover of mankind and condescending
1679 II, 7,5   |                 to Thy Church, O Thou Who~lovest mankind” (Sunday Canon of
1680 II, 4,1   |             strikes and heals (Job 5:18). Loving the righteous, He~spares
1681 I, 1,11   |                   that exist in it. He is lovingly concerned over the life
1682 II, 5,3   |                theosis and speaks all too lowly of him. Yet rejecting~the
1683 II, 8,7   |                unto yourselves, and to al lthe flock over which the Holy
1684 App, 5,3  |                 reigned 1661-1669), gives lucid testimony concerning this.
1685 II, 5,2   |                     and other names like “Lucifer”~(the morning star).~Taking
1686 II, 7,6   |                 willingly;~not for filthy lucre, but of a ready mind; neither
1687 II, 7,5   |                  masses) and belittle the luminaries. They gather into~their
1688 App, 5,3  |       proclamation from on high, with the luminous and irrefutable contemplation~
1689 II, 7,5   |                   firstfruit be holy, the lump it also holy; and if~the
1690 App, 5,4  |                   his tenure as Bishop of Lutsk) “thus understood that this~
1691 Add, 0,5  |                   all power and signs and lying wonders, and with all deceivableness~
1692 I, 2,4    |                  example, St. Irenaeus of Lyon, a disciple of St. Polycarp~
1693 II, 6,6   |                meaning. The first of them lytro-o, means “to buy~off,” “ransom.”
1694 II, 9,2   |                   of the resurrection” (2 Mac. 12:39-46).~That the remission
1695 II, 3,5   |                    An angel prevented the Magi from returning to Herod.~
1696 Add, 0,3  |                   such words as “myths,” “magic,” and~the like. It is our
1697 II, 3,6   |                 in all the earth! For Thy magnificence is lifted high above the~
1698 II, 3,1   |                crying out with love, “How magnified are Thy works, O~Lord! In
1699 II, 6,4   |                 chosenness:~“My soul doth magnify the Lord... For behold,
1700 I, 1,6    |               unutterable power, infinite magnitude, resplen-dent glory, most
1701 I, 1,5    |                  of essences, and measure magnitudes,~measuring the Son in comparison
1702 Add, 0,7  |                  thee to enter in to life maimed than having two hands to
1703 II, 6,3   |             Evangelist John concludes the main text of his Gospel “But~
1704 App, 5,6  |                  Orthodox Church does not maintain that it is essential that
1705 II, 6,2   |                the~books of the so-called major and minor prophets, and
1706 Intro, A,4|             Zephaniah, Haggai, Zechariah, Malachi). This is the list given
1707 Intro, B,2|                volumes), by Archpriest N. Malinovsky~(Orthodox Dogmatic Theology,
1708 I, 2,2    |           appeared unto him at the oak of~Mamre . . . And he (Abraham) lifted
1709 II, 6,6   |                  merciful, compassionate, man-loving~self-sacrificing sacrificial
1710 Intro, A,4|                 Chronicles (The Prayer~of Manassah), and Daniel (The Song of
1711 I, 1,15   |               wings toward the dawn, make mane abode in the uttermost parts
1712 II, 4,1   |                  are submissive to~Him as manful warriors; and the weaker,
1713 II, 6,4   |                the Son of God b) “God was mani-fest an the flesh” (1 Tim. 3:
1714 II, 3,6   |                   what part of our nature manifests this image~is not indicated.
1715 II, 8,5   |                   as was the feeding with manna in the desert, or the feeding
1716 II, 9,6   |                alive~into heaven, and the mantle of Elijah, which was left
1717 II, 0,2   |                 life of St Basil the New (March 26), where the departed
1718 I, 1,5    |                antiquity, for example the Marcionites, fell into the opposite
1719 App, 5,2  |                 the ancient church of St. Marina, where he later built a
1720 App, 5,5  |                   twentieth centuries was marked by the uncovering of~their
1721 App, 5,4  |              universal Church. One of the marks distinguishing universally~
1722 II, 8,8   |                   actual practice, “mixed marriages” are not conducive to the
1723 II, 3,6   |             spirit, and of the joints and marrow, and is a discerner of the~
1724 II, 8,8   |              following: “Such” (those who~marry) “shall have trouble in
1725 I, 2,9    |                 cross, Habakkuk cried~out marveling” (Canon for the Matins of
1726 Intro, C,2|                   Basil the Great that he mastered dialectic to perfection,~
1727 II, 8,1   |                  for one cannot serve two masters. One~must cleanse in oneself
1728 Add, 0,4  |               having a wedding garment?” (Mat. 22:12).~We respond to the
1729 Add, 0,7  |                 of Hierapolis, Justin the Matryr, Irenaeus of Lyons). In
1730 II, 7,6   |             special rite that the Apostle Matthias was joined to the rank of
1731 II, 4,2   |                strong, and, reaching full maturity should be glorified and,
1732 II, 6,4   |             marriage. See Archbishop John Maximovitch, The Orthodox Veneraton
1733           | maybe
1734 II, 7,1   |               house or family: “That thou mayest know how thou oughtest to
1735 II, 3,6   |                 not subject to any of the measurements (space, weight, etc.) to
1736 II, 5,3   |             passions, by means of healing~measures — labor and diseases — giving
1737 I, 1,5    |                   and measure magnitudes,~measuring the Son in comparison with
1738 II, 6,5   |           ministry of Christ; there is no measuring-stick for the all-surpassing wealth~
1739 II, 6,4   |                all generations shall call meblessed... For He that as mighty
1740 Add, 0,4  |                 Guardian Angels. They are meek, they rejoice over us, and
1741 II, 6,2   |               spiritual-bodily image (His meekness, humility and other~features),
1742 I, 2,2    |                   Do you see that~Abraham meets Three but bows down to One . . .
1743 II, 8,9   |               refrain~to a special lenten melody: “Hearken to us, O Lord;
1744 Add, 0,7  |              noise and the elements~shall melt with fervent heat, the earth
1745 App, 5,2  |                    apostles, and martyrs, membership in any one of these categories
1746 App, 5,6  |                 in the Holy Church, whose~memories the Church always hymns
1747 App, 5,5  |                printed~menaion and in all menaia on the same day the kontakion,
1748 II, 9,3   |                 for us.” Similar records, mentioning the prayers and intercession
1749 II, 9,6   |               sacred remains and from the mere touching~become a source
1750 Add, 0,7  |                 Kingdom of glory and will merge with the heavenly~Church “
1751 II, 3,5   |            mystical ladder, on the way to Mesopotamia; Gen. 28:12) and while awake (
1752 II, 6,3   |                  the content of the whole message of good tidings announced~
1753 App, 1    |                  Carried along by his~own metaphysical system, Soloviev in the
1754 II, 3,4   |             before there was a world, St.~Methodius of Patara notes, “God Omnipotent
1755 II, 3,6   |                  the Dogmatic Theology of Metr. Macarius, Vol. I, p. 430-
1756 App, 5,3  |                 veneration belongs to the metropolitans of~the metropolitan sees;
1757 II, 7,5   |                expressed as a numeral (en mian). Thus the Symbol~of Faith
1758 App, 5,4  |                   is true that, until the mid-sixteenth century, there were in general
1759 II, 6,2   |         father-in-law of Moses, Jethro of Midian (Exodus 18), in the~account
1760 II, 9,2   |                  them on earth people who mightpray sincerely for them to God;
1761 II, 7,6   |                 Paul called to himself in Miletus the~“presbyters of the Church”
1762 II, 8,5   |                Latin church in the second millenium.).~c) In all the passages
1763 II, 6,3   |                  Natures in Christ do not mingle~and are not converted one
1764 Add, 0,3  |                  upon some kind of “moral minimum” i.e., having fulfilled
1765 II, 3,5   |        ministering spirits, sent forth to minister for them who shall be heirs
1766 II, 3,5   |                 writes,~“Are not they all ministering spirits, sent forth to minister
1767 II, 8,6   |                    and it germinates many mischievous offshoots, from which much
1768 Add, 0,7  |                   earth. It is based on a misinterpretation of 1 Thes. 4:17, which teaches
1769 Add, 0,7  |                   which would give a very misleading idea of the life of the
1770 I, 2,3    |                  are one.” (This verse is missing in the ancient Greek manuscripts~
1771 I, 2,7    |                   century, and~when Latin missionaries came to the Bulgarians in
1772 I, 2,7    |                 the Roman Church, out of “missionary” aims, has disguised the
1773 II, 5,3   |                  Orthodox Christians have mistakenly defended the Augustinian
1774 Intro, A,5|                   easily misunderstand or mistrust them — is still kept by
1775 Intro, A,5|                Christianity, might easily misunderstand or mistrust them — is still
1776 App, 2    |                one must be careful not to mix together two spheres — dogmatic
1777 App, 2    |           learning and~philosophy. Such a mixture is liable to lead one into
1778 II, 6,8   |                 It was laid waste, it was mocked, it was put to death, it
1779 II, 5,3   |                   than under God's; and a mockery of what is holy, because
1780 I, 1,7    |              without limit. We may find a~model of such expressions in the
1781 App, 5,1  |                  accepting their lives as models for ourselves, towards~requesting
1782 II, 5,3   |                  nakedness with~clothing, moderated his self-esteem and pride,
1783 I, 1,5    |                 not take water from it in~moderation for my benefit? Is it true
1784 Add, 0,7  |                   see attempts in certain modernist theologians of our~times
1785 App, 5,2  |                the memory of his elder as modestly~as possible, without any
1786 II, 9,6   |           Slavonic moshchi (from the root mog) is apparently kin to the
1787 II, 8,1   |              sacred~sowing, which will be moistened from above by the grace
1788 App, 5,3  |            brotherhoods, or of individual monasteries, or by~the synodia of the
1789 I, 1,18   |               doubt that Moses was a pure~monotheist, knowing the spirit of the
1790 I, 2,4    |                   God, which is even more monstrous . . . In a word, there is~
1791 App, 5,5  |                archbishop decreed~“that a monument be constructed in that church
1792 Intro, A,9|                the sphere of dogma and of morals. This is~splendidly expressed
1793 II, 3,1   |               There is a Higher, Eternal,~Most-wise, Almighty, and Good power
1794 Add, 0,6  |                   the~tribes of the earth mourn” (Matt. 24:30). This, according
1795 II, 3,6   |                   into hades unto my son, mourning” (Gen. 37:35, Septuagint).~“
1796 II, 8,6   |                   simple, but various~and multiform, and it germinates many
1797 I, 1,7    |                  and good and Spirit. The multiple simplicity in God is like
1798 II, 5,3   |                  did~not believe God; and murder, because he subjected himself
1799 II, 5,1   |              sounds are to soft~sounds in music, and so forth. This is the
1800 II, 3,6   |                   Just as the breath in a musical pipe produces~sounds depending
1801 II, 3,6   |               which even the most skilled musicians cannot bring forth harmonious~
1802 II, 7,6   |            Scripture with, Thou shalt not muzzle the ox that treadeth out~
1803 II, 6,2   |              water, and scattered are all mybones... They have parted my garments
1804 II, 3,5   |           Gethsemane. Angels informed the Myrrh-bearing Women~about His Resurrection.
1805 II, 8,2   |                   word “mysteries” (Greek mysteria) is~the term used in the
1806 Add, 0,7  |               ideas~and inserted into the mysterious images of the Apocalyse.~
1807 II, 8,2   |               Mystery:~“In Baptism man is mystically born into spiritual life.
1808 I, 1,5    |                   power to understand the mysticalNames of Thy three-rayed Divinity,
1809 II, 3,1   |                independent of the ancient mythological tales of the origin of the
1810 Add, 0,3  |           characterized by such words as “myths,” “magic,” and~the like.
1811 II, 3,5   |               when sending his~servant to Nahor, encouraged him with the
1812 Intro, A,4|                    Obadiah, Jonah, Micah, Nahum, Habakkuk,~Zephaniah, Haggai,
1813 II, 6,5   |                handwriting against us~and nailed it to the Cross;” He “was
1814 II, 6,7   |                   the son of the widow of Nain, the daughter of Jairus,
1815 Add, 0,3  |              primitive,”~the result of a “naive” world view of piety, and
1816 II, 6,2   |                similar words of Philip to Nathaniel in the evangelist’s~account
1817 II, 6,7   |                  them in the~Synagogue at Nazareth. “The Spirit of the Lord
1818 II, 6,2   |                   of the Saviour’s coming neared, the expectation of~Him
1819 Add, 0,7  |                   degree of their present nearsightedness,~there will be darkness” (
1820 App, 1    |                  thing,~however, is this: nebulous opinions about the inner
1821 II, 9,6   |                  bones. The relics of St. Nectarios of Pentapolis (died 1920)
1822 Intro, A,1|                before God “a workman that needeth not~to be ashamed, rightly
1823 I, 1,7    |                negative form indicates~a “negation of limits,” as for example: “
1824 II, 4,1   |                 warriors; and the weaker, negligent ones, and those unable to
1825 Intro, A,4|                   First Esdras (Ezra) and Nehemiah, 12.~Esther, 13. Job, 14.
1826 App, 2    |                might have been spared the neo-Gnostic speculations of Soloviev~
1827 App, 5,2  |                  the Christians — that of Nero.~It is apparent that no
1828 II, 7,6   |            Apostles and the uninterrupted ness of the episcopacy comprise~
1829 I, 1,11   |                  her~baby fall out of the nest, flies down herself to raise
1830 I, 1,9    |                   him the conscience as a~never-silent accuser which cannot be
1831 II, 5,3   |                   and~Calvin). As for the newer sects of Protestantism,
1832 II, 3,6   |                having taken a part of the newly-created earth, with His immortal
1833 II, 8,4   |                  the spiritual joy of the newlyconverted,~that they had been joined
1834 II, 8,3   |                 so we also should~walk in newness of life” (Rom. 6:4). Baptism
1835 Intro, A,6|               primary and fundamental the Nicaeo-Constantinopolitan Symbol of Faith (This is
1836 II, 6,3   |               first Ecumenical Council of Nicea was convoked for the confirmation
1837 App, 5,3  |                  of the Turkish Yoke. St. Nicephorus of~Chios, who composed a “
1838 App, 5,4  |                 Lavra; then, perhaps, St. Nicetas, Bishop of Novgorod, and
1839 App, 5,5  |                 wrote a letter to Emperor Nicholas concerning the universal~
1840 Intro, B,2|              theology were written in~the nineteenth century by Metropolitan
1841 II, 6,2   |                  in the repentance of the Ninevites after the~preaching of Jonah.
1842 II, 7,5   |                 mankind” (Sunday Canon of Nocturne, Tone 8, Canticle 9).~Its
1843 Add, 0,7  |              shall pass away with a great noise and the elements~shall melt
1844 Add, 0,3  |          population which, although it is nominally Christian, in many respects
1845 Intro, A,5|                   secret, being kept from~non-Christians. When these Mysteries were
1846 II, 7,5   |                   did they doubt that his non-political sacramental acts were~grace-giving.
1847 II, 8,6   |              merit (which is personal and non-transferable), and satisfaction (expiation);
1848 II, 3,2   |                  into being from complete nonbeing is shown in many passages
1849 II, 7,6   |          Apostolic Council concerning the noncircumcision of the pagans; but they~
1850           | Nonetheless
1851 II, 6,8   |                   or rest from labors; b) nonparticipation in sorrows and sufferings~(
1852 II, 5,1   |                  are a deviation from the norm.~The sufferings of the human
1853 App, 5,4  |                   Russia” — both those of Northern and Western Russia. This
1854 Intro, A,8|                  The Orthodox~Word, 1978, nos. 79 and 80, printed also
1855 I, 2,4    |                  attribute both Being and Not-being to God, which is even more
1856 App, 5,2  |           honoring his elder, that he did notcompel others to do so, that he
1857 Add, 0,4  |                were seeking; they did not~notice what they wished to put
1858 App, 5,3  |               Holiness, together with the notification and attestation concerning
1859 Intro, A,5|             writing it down on paper, but noting it by memory~in the heart.
1860 II, 8,7   |               whose number was Judas, was notjust as the election by Christ
1861 II, 8,1   |                upon the earth, vivify and nourish and give growth to~every
1862 II, 8,5   |                   in him” (John 6:56).~It nourishes our soul and body and aids
1863 App, 5,5  |                  the date of his repose — November 23.”~The decree on the glorification
1864 App, 5,4  |                    St. Nicetas, Bishop of Novgorod, and the~holy Great Princess
1865 II, 6,2   |                behold Him, but not nigh” (Num. 24:17), and in the repentance
1866 II, 7,5   |                   One,” is expressed as a numeral (en mian). Thus the Symbol~
1867 I, 2,4    |           secondly, that by this figure a numerical unity would be introduced.
1868 I, 2,4    |                fountain and the river are numerically one, though in different
1869 II, 7,5   |                  ascetics, holy monks and nuns, hierarchs, righteous ones,
1870 II, 8,2   |             spiritually to regenerate~and nurture others, by means of teaching,
1871 App, 5,4  |                and His Life, Jordanville, NY).~After the unification
1872 II, 8,8   |                    Rom. 16:3, 5); “Salute Nymphas and the church which is
1873 I, 2,2    |                  appeared unto him at the oak of~Mamre . . . And he (Abraham)
1874 Intro, A,4|              Prophets (Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk,~
1875 App, 5,2  |                 resided in Constantinople~objected to any veneration conducted
1876 App, 3    |             development is a positive~and objective process, a real mutual relationship
1877 App, 2    |                     it reasons about God “objectively,” as of an object of cold
1878 II, 8,5   |                  and worship~which we are obliged to give to the Lord Jesus
1879 App, 5,4  |       Krekhovetsky), Archimandrite of the~Obruchsky Monastery, who happened
1880 I, 2,7    |                 reasoning of any kind can obscure the perfectly precise words
1881 Intro, A,6|                 the universal and uniform observance of them. Finally, the Ecumenical
1882 II, 5,3   |                Contemporary psychological observations also lead investigators
1883 App, 5,3  |                   hindrance, a burden, an obstacle and a care, and are all
1884 Add, 0,4  |           believing man overcomes all the obstacles~and all the toll-houses
1885 Intro, A,1|               Errors take root and become obstinate most frequently because
1886 II, 8,1   |              throne of grace,~that we may obtain mercy, and find grace to
1887 Add, 0,6  |    characteristics: It will be sudden and obvious to everyone: “For as the
1888 Intro, A,5|                   during the time of your occupation with this study~none of
1889 Add, 0,3  |                   disposition of soul for occupying oneself with worldly interests.
1890 App, 5,3  |                   and virtues were~common occurrences, yet often other signs were
1891 II, 9,6   |                   readers of the~miracles occurring from the remains of the
1892 II, 9,1   |             composed of nine canticles or odes, which are a regular part
1893 II, 6,7   |        commandments of the~forgiveness of offenses and love for one’s enemies,
1894 II, 6,7   |                 Priest. Christ is “He Who offereth and is offered; that accepteth
1895 II, 8,5   |                was usually taken from the offerings of~the people, who, without
1896 I, 1,5    |              Canon of~the Sunday Midnight Office, Tone VII, Fourth Canticle).~
1897 I, 2,7    |              Spirit as a “heresy.” In the officially approved Latin dogmatic
1898 App, 5,2  |               bishops and their clergy or officials subject to their authority.
1899 II, 8,6   |               germinates many mischievous offshoots, from which much evil is
1900 II, 6,3   |               that of Chalcedon (451).~An offspring of the rejected heresy of
1901 I, 1,5    |                 between the comprehension ofGod, which in essence is impossible,
1902 II, 6,1   |                His blood, the forgiveness ofsins, according to the riches
1903 II, 4,2   |                 Tree of Life, the tasting ofwhich was accessible to the first
1904 II, 5,3   |            Palamas Monastery, Hayesville,~Ohio).~The King James Version
1905 II, 8,2   |                     1 Cor. 4:1, in Greek, oikonomous mysterion Theou), they have
1906 II, 7,5   |                 as cosmos (the world), or oikoumene (the inhabited earth), evidently
1907 II, 7,5   |               Councils received the title Oikoumenike~Synodos, from oikoumenikos,
1908 II, 7,5   |                   being derived from cath ola, meaning “throughout the~
1909 Intro, A,4|                   canonical books; but in older printings~in Orthodox countries
1910 App, 5,4  |                   the~holy Great Princess Olga. In all, until the sixteenth
1911 I, 1,10   |               present. “In the beginning, OLord, Thou didst lay the foundation
1912 I, 1,12   |                     Another aspect of the omniscience of God is manifested in
1913 App, 5,5  |           Archbishop Anthony of Voronezh, onthe very day of his [St. Tikhon'
1914 App, 3    |               Soloviev is directed to the ontological side of existence,~that
1915 II, 9,3   |                   from the~fourth century onwards, concerning the Church's
1916 II, 4,1   |                  food in due season. Thou openest Thy hand and~fillest every
1917 II, 6,3   |                    but remained whole and operative. The Lord completely subjected
1918 Add, 0,7  |               incorrigible, he constantly opposes; and the farther he goes,
1919 Add, 0,5  |                 the son of perdition, who opposeth~and exalteth himself above
1920 Add, 0,4  |                 from every cunning of the opposing enemy.” In special canons
1921 Add, 0,7  |                  torment, such sorrow and oppression, that even if no punishment
1922 I, 1,7    |                the derivation of the word opredeleniye (“definition”)~from predel (“
1923 Intro, A,5|                  but was only~transmitted orally; and in what was preserved
1924 II, 8,7   |                 both the ordained and the ordainer be deposed; unless indeed
1925 II, 8,7   |                grace which sanctifies and ordains him to a certain rank of
1926 I, 1,12   |          greatness of God's wisdom in the ordering of the visible world,~dedicating
1927 II, 7,1   |                 from any kind whatever of organized society on earth.~
1928 I, 1,1    |                   received by our outward organs of sense. St. Gregory the
1929 II, 9,6   |                  examples can be given of Oriental swamis whose bodies were~
1930 II, 5,3   |           Augustine's treatise De Peccato Originale, and a few people~imagine
1931 Intro, A,4|          Testament~into Greek. The Hebrew originals of most of the books, and
1932 II, 5,3   |                   and sinful inclinations~originate in bodily nature, which
1933 I, 2,7    |               from the Father and the Son originated in certain expressions of~
1934 II, 3,6   |               soul of each individual man originates is not fully revealed in
1935 I, 2,7    |                   the Creed . . . Who the originator of this heresy was, is unknown” (
1936 App, 1    |              study; it can make a greater orlesser use of the facts of exegesis (
1937 II, 3,1   |                  to Him: we would be like orphans, knowing neither father
1938 Intro, A,8|                   as a Holy Father in the OrthodoxChurch and his other teachings
1939 Intro, A,1|                straight, right, in Greek, orthos — that is, “orthodoxy.”
1940 Intro, A,1|                  a chisel, from the Greek orthotomounta)~the word of truth” (2 Tim.
1941 II, 7,1   |                 thou mayest know how thou oughtest to behave~thyself in the
1942 II, 3,6   |                man's breathing is not an “outbreathing” of the elements of human
1943 App, 1    |                them, however, are equally outlandish in the forms their ideas~
1944 App, 5,5  |                   holy churches of God in~outlying districts and throughout
1945 II, 6,6   |                the evil one, fie upon the outrage! The robber receives~ransom,
1946 Intro, A,5|                 Mysteries~(Sacraments) to outsiders is no longer preserved to
1947 II, 7,5   |                   in this Christian world outsidethe Church a religious fervor
1948 II, 5,3   |                from overreactions to this over-definition. The expressions of the
1949           | overall
1950 Add, 0,4  |             repentance of a believing man overcomes all the obstacles~and all
1951 II, 7,4   |             Theologian we read: “Him that overcometh will I make a pillar in
1952 II, 8,1   |                  of the soul from stones, overgrown weeds, and swampy places,
1953 I, 2,9    |             Fathers of the Church did not overlook a single~one of the passages
1954 II, 6,6   |             theology in their literal and~overly-narrow sense, and the work of redemption
1955 II, 5,3   |           doctrine too precisely, or from overreactions to this over-definition.
1956 II, 7,6   |                 the~official in charge of overseeing the general good order in
1957 II, 7,6   |                   and general meaning of “overseer,” in accordance with the~
1958 I, 2,5    |                power of the~highest shall overshadow thee; therefore also that
1959 II, 7,6   |                  is among you, taking the oversight thereof, not by constraint,
1960 II, 5,3   |         Christology) that the Augustinian overstatement (of man's fallen nature)
1961 II, 5,3   |                 in whom all have sinned,” overstates the doctrine and might~be
1962 II, 6,3   |               about. For the Word neither overstepped the bounds of His own Divinity~
1963 Intro, C,2|                 with the help of which he overthrew the philosophical constructs
1964 Intro, A,5|                   this. For if we dare to~overthrow the unwritten customs as
1965 II, 6,8   |                  was put to death, it was overthrown, it was~bound” (Homily on
1966 Add, 0,4  |                 Thess. 5:3) and causes an overturning like a storm. A strict angel
1967 II, 5,1   |           diseases and sufferings, in the overwhelming majority of~cases, are men
1968 II, 6,2   |                  Plato, Plutarch, Virgil,~Ovid, Strabo, and likewise in
1969 II, 7,6   |                 Thou shalt not muzzle the ox that treadeth out~the corn,
1970 Intro, A,6|                 was disturbed~and was not pacified until authentic Christian
1971 II, 5,1   |                   time. Of this the first pages of the Bible testify,~“I
1972 II, 9,5   |                    For the honor which is paid to the image passes on to
1973 II, 6,3   |                and sleep, and He suffered painful feelings and~physical sufferings.
1974 App, 5,2  |                   great solemnity, having painted an icon of him as a saint.
1975 II, 5,1   |               bright colors in the art of painters, what crude sounds are to
1976 Add, 0,7  |                    Text 150; Engl. tr. by Palmer-Sherrard-Ware, p.~352).~Worthy of attention
1977 Intro, A,5|                   in the book of Eusebius~Pamphilus, Bishop of Caesarea, (English
1978 I, 1,9    |              abolished and replaced by a “pan-Orthodox” or “ecumenical” service.).~
1979 App, 5,4  |                the body was underground).~Pannikhidas were chanted at the tomb
1980 I, 1,9    |                However, the~philosophy of Pantheism (“God is all”), that is
1981 I, 2,7    |                   differences between the papacy and the East Orthodox became
1982 Intro, A,5|                without writing it down on paper, but noting it by memory~
1983 Add, 0,7  |             universal Church (for example Papias~of Hierapolis, Justin the
1984 II, 0,2   |                   the Eastern Patriarchs, para. 18). Likewise, the fallen
1985 II, 7,5   |                   Depicting the Church in parables, the Saviour speaks of one
1986 II, 0,1   |            seventh, eleventh, and~twelfth paragraphs, contains the Orthodox Christian
1987 Intro, A,4|                KJV), 10.~First and Second Paralipomena (First and Second Chronicles
1988 II, 5,2   |                   1 Sam. In KJ). In First Paralipomenon (Chronicles),~chapter 21,
1989 II, 5,3   |                 on sin when he healed the paralytic, saying to him, “Behold
1990 App, 5,5  |                   church dedicated to~St. Paraskeva over his grave, “as was
1991 App, 5,5  |                   in 1715, the priest and parishioners of the Church of the Resurrection
1992 II, 8,5   |                but~sanctifieth those that partake thereof.”~3. Although at
1993 II, 8,5   |               repentance; but an unworthy partaking of the Body and Blood of~
1994 II, 5,3   |        blessedness which Adam and Eve had partially tasted in Paradise. In place
1995 II, 4,1   |                the world in existence and participates in all the activities~of
1996 II, 8,5   |               part — even in the smallest particle — of~the Holy Mysteries,
1997 II, 8,3   |                and likewise indicates~one particularity: that the one being baptized
1998 II, 8,5   |            ancient~Church every community partook of one single bread, and
1999 II, 6,6   |          expressed in full measure in~the Paschal hymns, which confess the
2000 II, 9,5   |                which is paid to the image passes on to that which the image
2001 App, 5,4  |             Prince Vladimir, and the Holy Passionbearers Boris and Gleb. But beginning~
2002 II, 8,5   |                   called “bloodless” and~“passionless,” since it is performed
2003 Add, 0,3  |              living God” (Heb. 10:26-31). Passivity~and carelessness are unnatural
2004 II, 6,6   |              justification of the world: “Passover~of incorruption, salvation
2005 II, 7,1   |                   in and go out, and find pasture . . . I am the good shepherd
2006 II, 3,4   |                   world, St.~Methodius of Patara notes, “God Omnipotent is
2007 App, 5,4  |                  under Peter~Moghila, the Patericon of the Caves was compiled,
2008 II, 3,6   |                 frenzy! O folly! How many paths of perdition has the devil
2009 App, 5,5  |          commemoration~of the Holy Martyr Patricius, Bishop of Prusa, May 19,
2010 App, 5,4  |               were composed “according to pattern,” i.e., that they conformed~
2011 II, 4,1   |                aspect which causes man to pause in reverent astonishment.~
2012 II, 3,6   |                 deeply on the world, have paused with astonishment before
2013 II, 3,6   |                 second homily, as it were pausing in hopelessness at penetrating
2014 II, 6,6   |                 It was a debtor unable to pay. This~feeling of guilt in
2015 II, 3,6   |         God-befitting manner, and without paying any attention to the adaptation~