Part,  Chapter, Paragraph

2016 Add, 0,4  |                   words: “The holy angels peacefully separated us from our bodies,
2017 II, 8,2   |               mysteries” are, as it were, peaks in a long mountain range
2018 II, 5,3   |                   Augustine's treatise De Peccato Originale, and a few people~
2019 Intro, A,4|                  Apocrypha,” often with a pejorative connotation, even though
2020 II, 5,3   |         inheritance~of sin (the heresy of Pelagianism). Pelagius affirmed that
2021 Intro, A,5|                   tr. by G.A. Williamson, Penguin Books, Baltimore, 1965)
2022 II, 9,6   |                relics of St. Nectarios of Pentapolis (died 1920) were incorrupt
2023 II, 6,6   |           righteous man will one die; yet peradventure for a good man some would~
2024 App, 5,2  |                 was being so honored. But perceiving that Symeon the Pious had~
2025 Intro, C,2|                  Savior~of the world, and Perfector of the destiny of the world.~
2026 II, 8,1   |                  gives birth, gives life, perfects,~and brings the believing
2027 Add, 0,5  |                   says: “In the last days perilous times shall come. For men
2028 II, 3,2   |               light that was, and by what periodic movement it made evening~
2029 Add, 0,7  |                  Mankind before~the Flood perished by being drowned in water,
2030 Add, 0,7  |                end” — it became no longer permissible~at all for an Orthodox Christian
2031 II, 6,3   |                human will in Christ would permit the~idea of two persons
2032 App, 5,4  |               published by the Holy Synod~permitting the insertion of the names
2033 II, 8,3   |                   Nicodemus expressed his perplexity, “How can a man be born~
2034 II, 9,7   |                 herself as a whole: to be~persecuted for the Cross of Christ,
2035 App, 5,2  |           immediately following the first persecution of the Christians — that
2036 II, 4,2   |                  say, having the power to~persevere and progress in good with
2037 II, 4,2   |                 Chinese, the Indians, the Persians,~the Greeks, and others).
2038 I, 2,4    |                seem to be parted by three personalities.~However, I was afraid in
2039 App, 4    |                also he makes broad use of personification.~He speaks of the grandeur
2040 I, 2,4    |             passing through this world to persuade others also to the best
2041 II, 5,3   |                   was defiled through the persuasion of the serpent;~and theft,
2042 II, 3,6   |                Then no rational proofs or persuasions will be able to pour the~
2043 I, 1,2    |          something much greater than the~“persuasive hypothesis” which is the
2044 II, 9,5   |              faith (Greek:~latreia) which pertains alone to the Divine nature;
2045 II, 5,3   |                 original sin the complete perversion of human nature~and its
2046 II, 3,5   |            governments and authorities (2 Peter2:10-11). The nature of an
2047 II, 6,3   |                 If the becoming man was a phantom, then~salvation is a dream” (
2048 App, 3    |              existence, with the world of phenomena. Therefore, according to
2049 II, 6,8   |                   became only a temporary phenomenon, for by the Resurrection
2050 II, 6,6   |                servants of Jesus Christ” (Philipians). Such a self-awareness
2051 I, 2,6    |                   the~Jewish philosopher, Philo of Alexandria (the concept
2052 Add, 0,7  |                   itself from the blind” (Philokalia, Vol. 1, Text 150; Engl.
2053 II, 6,6   |                concept of “redemption,” a philological examination of~the Greek
2054 App, 1    |                   Scripture), of Biblical~philology, of Church history, of Patristic
2055 II, 6,7   |                   this term, since in the philosophic religious literature of
2056 App       |                   New currents in Russian philosophico-theological thought~
2057 App, 1    |                  have entered the path of philosophizing in theology, do not harmonize
2058 II, 0,2   |                   the Divine services). A pictorial depiction of this path is
2059 II, 3,6   |                 than any two-edged sword, piercing even~to the dividing asunder
2060 II, 6,7   |               when~He was being judged by Pilate: “My Kingdom is not of this
2061 II, 9,2   |                   them on the part of the pilgrim Church (on earth) does~not
2062 II, 9,6   |          uncovering~or translation; e) in pilgrimages to holy tombs, and in adorning
2063 II, 4,2   |                    John Damascene~as “the pinnacle of dispassion.” However,
2064 I, 1,5    |            seashell and pouring~it into a pit in the sand. This scene
2065 App, 5,4  |                  Patriarch of Moscow; St. Pitirim, Bishop of Tambov; St. John,
2066 II, 8,6   |              mercy, but not an irrational pity. It is given for a man’s
2067 App, 4    |                the grandeur of the Divine plans which, according to our
2068 I, 1,18   |                  all things whatsoever~He pleases; one Essence, one Godhead,
2069 Add, 0,5  |                 blasphemers ... lovers of pleasures more than lovers of God,~
2070 I, 2,9    |                for example, the letter of Pliny the Younger to~the Emperor
2071 II, 9,2   |                   found in their garments plunder from the gifts offered to
2072 Intro, C,2|                   philosophy even~when it plunges our thinking into profound
2073 II, 6,2   |               seen in the works of Plato, Plutarch, Virgil,~Ovid, Strabo, and
2074 II, 9,7   |                struggle (The Russian word podvig most commonly means “struggle,”~
2075 App, 1    |               placed into his work by the poet himself is not increased.)
2076 II, 4,2   |               such a condition, which the~poets call the “golden age” of
2077 App, 5,4  |             foreign powers (Lithuania and Poland), resulted in far fewer
2078 II, 8,5   |                 is to be explained by the polemical aims which these writers
2079 II, 6,4   |                kept all these things, and pondered them in her~heart” (Luke
2080 I, 1,18   |                  of the pagans, which was popular at the~time.~I believe in
2081 Add, 0,3  |                   blood.~Our life among a population which, although it is nominally
2082 II, 8,6   |                their hands off the church porch, with~weeping would beg
2083 App, 5,2  |                entire Church. The greater portion of the hierarchs~remained
2084 Add, 0,7  |                  God speaks with the same positiveness and certainty concerning
2085 App, 1    |             purpose and exalted spiritual possibilities,~and at the same time of
2086 I, 2,7    |                   of the Church~could not possibly place in the words “through
2087 I, 1,9    |                   22; Eerdmans Nicene and Post Nicene Fathers, Series Two,
2088 App, 5,6  |                 the Russian Church of the post-Petrine era remained faithful~to
2089 II, 3,6   |                  the straight and upright posture of~his body, and his gaze,
2090 II, 3,6   |                 of every man~was given in potentiality. But God's decree is brought
2091 II, 6,6   |           drowning in evil.~“Hath not the potter power over the clay? . . .
2092 II, 3,6   |               persuasions will be able to pour the~power of faith into
2093 I, 1,5    |                 see God”~(Matt. 5:8).~The powerlessness of our mind to comprehend
2094 I, 1,9    |                   were dwells in the holy~powers-and we have called this a “sitting,”
2095 II, 8,9   |                  is allowed and sometimes practiced a special rite of Unction,
2096 II, 3,6   |              entryway~of the temple is so praiseworthy and majestic … then what
2097 II, 6,6   |                This is why almost all our prayers-whether for ourselves, for~our fathers
2098 Add, 0,4  |                  thou who intercedest and prayest for me, when my spirit shall
2099 II, 6,6   |                 and righteous ones of the pre Christian world; and thus
2100 II, 7,5   |              catholikos in ancient Greek, pre-Christian literature is encountered
2101 Add, 0,3  |                   earthly~Body of Christ, pre-designated for the moral perfection
2102 II, 3,6   |                 world, heavenly. The high~pre-eminence of man's soul compared to
2103 I, 2,5    |                 is unbegotten; the Son is pre-eternally begotten; the Holy Spirit
2104 II, 3,6   |                  of Plato, concerning the pre-existence of souls, according to~which
2105 II, 8,5   |              apostolic times.~Whereas the pre-indication of the Saviour concerning
2106 I, 2,4    |                and a single~heart, and it preaches it with one voice, teaching
2107 II, 5,3   |                   Foreseeing the fall, He prearranged an arising. Adam's fall
2108 Intro, A,5|                  Christians,~the hierarch precedes his teachings with the following
2109 App, 5,2  |                   was that,~following the precepts of the apostles and the
2110 II, 8,7   |                 special gift. And this is preciselytestified to later with full emphasis
2111 Intro, A,8|               truths of the Faith 1) gave precision to the expression of the
2112 I, 1,7    |          opredeleniye (“definition”)~from predel (“limit” or “boundary”).
2113 II, 6,1   |                before Him in love. Having~predestined us unto the adoption of
2114 II, 6,2   |                   world (for example, the~prediction of the sibyls (The sybils
2115 II, 6,2   |               seeresses whose oracles and predictions were highly regarded in~
2116 App, 2    |            systems depend upon a personal predisposition of mind and heart; in other
2117 II, 8,1   |                 the word “grace,” and the predominant understanding~of it in the
2118 II, 8,2   |                 rites, gradually acquired preeminently the name of “mysteries.”
2119 II, 8,5   |               11th chapter, only with the prefatory words, “For I have received
2120 II, 8,2   |                 but Orthodox people often prefer to use the Greek term. The
2121 II, 8,8   |         non-Orthodox spouse is much to be preferred.).~The indissolubility of
2122 II, 8,5   |        philosophical categories,~and thus prefers the simple word “change.”)
2123 II, 6,2   |                 Cross. Here is how Isaiah prefigures~the redeeming sufferings
2124 I, 1,7    |                   form, that~is, with the prefixes “a-” or “un-.” However,
2125 Intro, A,5|             one-sided, and sometimes even prejudiced and false interpretations
2126 II, 7,2   |        sanctification~given him by it. It prepares its children for the heavenly
2127 II, 4,1   |                   heaven with~clouds, Who prepareth rain for the earth, Who
2128 I, 1,7    |               Divine~services, there is a preponderance of expressions that are
2129 II, 6,3   |                   Divinity~nor the Divine prerogatives belonging to it just because
2130 II, 8,8   |                 Episcopalians, Lutherans, Presbyterians. Other Orthodox Churches
2131 II, 8,3   |                  the manner of baptism is prescribed,” indicating the words of~
2132 II, 8,9   |               gift” of healing; rather he prescribes the~sacred action in a definite
2133 II, 5,3   |               points out, in his balanced presentation, that from~Adam we have
2134 II, 3,1   |               Intellectual Essence.~After presenting in order the stages of the
2135 I, 1,9    |                churches wherever a bishop~presides. At this, service anathemas
2136 I, 1,6    |               glory of the Dominions, the~presiding of the Thrones, the Powers,
2137 I, 1,5    |                comes to the surface under pressure and becomes water, or is
2138 App, 1    |                Dogmatic theology does not pretend to satisfy on all points
2139 II, 6,3   |                   Christ’s flesh was~only pretended or “seeming” (Greek dokeo, “
2140 II, 5,3   |                   are given as a means of preventing man~from a further and final
2141 Add, 0,4  |                  Who did not give us as a prey to them” (St. John Chrysostom,
2142 Intro, A,6|                 themselves acknowledge~as primary and fundamental the Nicaeo-Constantinopolitan
2143 Add, 0,3  |              beliefs are viewed as being “primitive,”~the result of a “naive”
2144 App, 5,4  |              Novgorod, and the~holy Great Princess Olga. In all, until the
2145 II, 8,8   |               Apostles a “church:” “Greet Priscilla and Aquila, my helpers in
2146 II, 9,1   |                    or may be read or sung privately).~Prayer may be for oneself
2147 II, 8,4   |                  silent; or, what is more~probable, they themselves changed
2148 App, 1    |               among them was given to the problem of sophiology. The most
2149 App, 5,2  |                  century), the custom and procedures of the Church required definite
2150 II, 6,4   |                  ancient and most ancient proclaimers of the true Faith, in accordance
2151 II, 3,6   |                   to be a prophet for it, proclaiming the will~of God in the world
2152 II, 6,8   |                  troparion of Holy Pascha proclaims to us with special joy the
2153 II, 9,6   |                burning of his body by the Proconsul, the Christians “gathered
2154 App, 5,1  |                the most part, make use of~Professor Golubinsky's treatise.~While
2155 II, 9,2   |                  13). But they are~indeed profitable for us. St. John Damascene
2156 II, 3,6   |                 the words: “What is a man profited, if he shall gain the whole
2157 II, 8,5   |                that quickeneth; the flesh profiteth~nothing. The words I speak
2158 II, 9,2   |               prayer of love can never be profitless. If our dead ones who are
2159 II, 5,3   |                 original sin.' The first, progoniki amartia is used frequently
2160 App, 5,2  |                  exalted life, he did not prohibit the veneration of his memory,
2161 Intro, A,5|             before them and after them we pronounce others also as having great~
2162 II, 8,4   |                  each part of the body he pronounces the words, “The seal of
2163 II, 8,6   |               sins.~Confession — that is, pronouncing aloud — is the expression
2164 II, 8,3   |                 done three times with the pronunciation of the words: “The servant~
2165 II, 5,3   |                 expression one sees is to propatorikon~amartima, which is literally '
2166 Intro, A,3|                 by all. That is truly and properly 'catholic' as indicated
2167 I, 2,10   |                concealed the price of his property: “Why hath Satan filled
2168 II, 6,2   |                the~account of Balaam, who prophecied concerning the Messiah: “
2169 II, 6,4   |                 44:2).~The Prophet Isaiah prophesies: “Behold, a virgin shall
2170 Add, 0,5  |          Antichrist’s activity; they will prophesy of the truth and perform~
2171 App, 4    |                   the book of Proverbs is prophetically exalted in thought to the
2172 I, 1,18   |             divinely inspired writer, the ProphetMoses, the plural number of the
2173 App, 5,5  |                 the wider the area of the proposed veneration,~the higher the
2174 App, 1    |           establish and sanction dogmatic propositions. In discussions~with Roman
2175 Intro, A,5|                   the Mysteries? For~what propriety would there be to proclaim
2176 II, 8,5   |              Gifts as also earlier at the proskomedia,~the priest remembers the
2177 II, 9,5   |                reverence (Greek: timitiki proskynisis), not indeed that true worship
2178 II, 5,3   |                 Paradise. In place of the prospect of life~eternal, mankind
2179 II, 4,1   |              suffer while the impious are~prosperous, Chrysostom exhorts us in
2180 II, 8,6   |                  the Catechumens.~c) The “prostrators,” who entered the church
2181 II, 9,6   |              relics of Sts. Gervasius and Protasius: “You have known and even
2182 App, 5,3  |                  or by~the synodia of the Protaton for the entire Athonite
2183 I, 2,4    |                  this~dogma as could best protect the dogma of the Holy Trinity
2184 Add, 0,4  |                 Pure Mother of God is our protection. Our very prayers are the
2185 II, 6,4   |                 mother’s womb Thou art my protector.”~On the other hand, in
2186 Add, 0,4  |                all this cloud of heavenly protectors, we are made glad by the
2187 I, 1,5    |                this heresy~with a fervent protest, seeing in it an overthrowing
2188 I, 2,7    |                  the~year 808 Greek monks protested against the introduction
2189 Intro, C  |                   questions, heresies and protests~against Christian truth,
2190 II, 9,5   |                 up to the memory~of their prototypes, and to a longing after
2191 II, 3,5   |                  incomparable, everything~proves to be gross and material —
2192 II, 6,8   |                   the promise, God having provided some better thing for~us,
2193 II, 4,1   |                   God's constant care and providing for the world. Although
2194 App, 5,5  |            cathedrals of the~metropolitan provinces, the archepiscopal and episcopal
2195 App, 5,5  |               Martyr Patricius, Bishop of Prusa, May 19, and in the cathedrals
2196 App, 5,3  |                  with sacred services~and psalmody, and be reckoned in the
2197 Add, 0,3  |              present in Western Christian psychology,~which is based upon some
2198 Intro, A,4|              request of the Egyptian King Ptolemy II in the 3rd century B.C.
2199 Add, 0,4  |           toll-houses.” The tables of the publicans,~the collectors of taxes
2200 App, 5,4  |                appearance of the official publications~of the Synod — The Church
2201 App, 5,3  |                   Christian faith and for publicly denouncing Islam. The~later
2202 II, 6,4   |             relates that once the Empress Pulcheria (5th century), who~had built
2203 Add, 0,4  |                and others save with fear, pulling them out of the~fire, hating
2204 I, 1,13   |              judges strictly for sins~and punishes the guilty? On this question
2205 I, 1,13   |            resorts~to a father's means of punishing, at the same time himself
2206 II, 9,6   |                  than precious stones and purer than gold, and placed them . . .
2207 II, 0,2   |            conditions: 1) blessedness, 2) purgatory, and 3) gehenna (hell).
2208 II, 8,1   |                hath forgotten that he was purged~from his old sins” (2 Pet.
2209 II, 7,1   |             branch that~beareth fruit, He purgeth it, that it may bring forth
2210 II, 7,6   |               perform the rite of his own purification, so as to avoid the reproach
2211 II, 8,9   |                  of transgressions and to~purify his conscience from every
2212 II, 6,1   |                   pleasure,~which He hath purposed in Himself That in the dispensation
2213 App, 3    |                the world, but for his own purposes and egotistic needs.~The
2214 II, 5,3   |                moral deviation, the first push; but it was~so poisonous
2215 App, 1    |                  the study of any writer: Pushkinology, for example, can grow,
2216 Add, 0,5  |                 branch is yet tender, and putteth forth leaves, ye know that
2217 II, 7,2   |                 the sense of the visible, quantitative increase of the Church on~
2218 App, 5,2  |             martyrs as early as~the first quarter of the second century (cf.
2219 II, 6,8   |                   up, and the body of the Queen of God, the Church, which
2220 II, 8,5   |                  is important not for the~quenching of physical hunger, as was
2221 Intro, A,1|            Christians. As a result of the quest~for truth there occurred
2222 II, 3,6   |              Hebrews:~“The word of God is quick, and powerful, and sharper
2223 I, 2,6    |              Dionysius of Alexandria, the quotation from the Psalter~shows that
2224 Add, 0,4  |           Christians, shall we call these quotations from the Scripture “mythology?”~
2225 I, 2,4    |                 Thus, St. Basil the Great quotes the Small Doxology: “Glory
2226 II, 6,8   |                 speaks of the same thing: quoting the verse of the Psalm, “
2227 II, 6,2   |               Psalm 21, which the ancient rabbis recognized as a hymn of
2228 App, 5,4  |                  be found: St. Sergius of Radonezh, St. Peter, Metropolitan
2229 II, 4,1   |              enriches, He brings down and raises up, He causes~wounds and
2230 I, 2,9    |                   19).~“For as the Father raiseth up the dead, and quickeneth
2231 II, 6,6   |                  the sacrifice, putting a ram in the place of the~human
2232 II, 9,4   |                  sacrifices~of calves and rams, but in the prayer of praise,
2233 II, 6,5   |               expressions, chosen here at random, the Apostles have contained
2234 II, 8,2   |                  peaks in a long mountain range composed~of the remaining
2235 II, 3,5   |                  the non-canonical books: Raphael (“The Help of God”; Tobit~
2236 II, 3,5   |                  vast spaces with extreme~rapidity, appearing wherever it is
2237 Add, 0,7  |              Protestants, is that of the “rapture.” Unheard of before the~
2238 Add, 0,7  |                  true Christians will be “raptured” into the air to escape
2239 App, 5,4  |              working of miracles were but rare exceptions.~The following
2240 II, 5,3   |            bishops at Carthage in 419 and ratified by the Council~in Trullo (
2241 II, 3,6   |              majesty, harmony,~beauty and rationality of the order of the world,
2242 II, 3,6   |                  other afterwards, as the ravings of Origen would have it” (
2243 II, 8,2   |              their hearts are not open to re-ceive grace, or else they have
2244 II, 6,8   |                unceasing rejoicing, which reaches its summit in the Feast
2245 II, 4,2   |                  then become strong, and, reaching full maturity should be
2246 Add, 0,3  |         unfortunately are unable fully to react to statements or to reply
2247 II, 5,3   |                   sects of Protestantism, reacting in their turn against the
2248 II, 5,3   |               There are sometimes extreme reactions against and for original
2249 II, 9,6   |                  before their hearers and readers of the~miracles occurring
2250 II, 9,4   |              consciousness there might be realized the call of the Psalm:“Let
2251 II, 7,5   |                housetops, with which 'the reaper~filleth not his hand,' which
2252 I, 1,5    |                God. (Some of the~Gnostics reasoned in this way — for example,
2253 Intro, A,6|                  the Holy Spirit; and its reasonings are based on the concrete,
2254 II, 7,5   |              Sultan to excommunicate the “rebels” in Greece, the Orthodox
2255 II, 6,2   |                the bitterness of evil and recalled the goodness of life in
2256           | recently
2257 II, 4,1   |                   to Him,~and it shall be recompensed unto him again? For of Him,
2258 II, 6,6   |                 Paul: “God was in Christ,~reconciling the world unto Himself,
2259 Intro, A,5|                 taken a step towards the “recording” of this oral word. During
2260 II, 8,6   |                they humble themselves and~recover from their fall into sin.
2261 II, 6,7   |          deliverance~to the captives, and recovering of sight to the blind, to
2262 II, 6,2   |                    made under~the law, to redeem them that were under the
2263 II, 6,2   |                 how Isaiah prefigures~the redeeming sufferings of the Messiah,
2264 II, 6,3   |                  various, but they may be reduced to two~groups: In one, we
2265 II, 6,6   |              Master. It remains for us to reflect upon~the depth of this image,
2266 I, 2,5    |                used to~translate both the reflexive, passive form of the present
2267 II, 8,5   |                 of the redemption,~as the reformed Zwingli taught; and likewise,
2268 I, 1,5    |                 to it, quench his thirst, refresh his tongue, satisfy his
2269 I, 1,5    |                 transparent, pleasing and refreshing streams pouring~out abundantly —
2270 II, 6,3   |                  Church, continue to~find refuge for themselves partly in
2271 II, 3,6   |                 from the body in order to refute the materialistic opinion
2272 App, 5,4  |            glorification~was carried out. Regardless of an official glorification,
2273 II, 8,2   |                  the grace spiritually to regenerate~and nurture others, by means
2274 II, 6,6   |               were not~capable of morally regenerating men.~Let us quote here the
2275 Intro, A,6|             Church there were councils of regional bishops representing a~wider
2276 II, 7,4   |                the existence of these two regions, the heavenly and the~earthly,
2277 App, 5,4  |                 of the Synod — The Church Register and the Diocesan Registers —
2278 App, 5,4  |                 Register and the Diocesan Registers — these were not published~
2279 II, 8,6   |                 is not even contrition or regret (although~all these aspects
2280 II, 9,1   |            canticles or odes, which are a regular part of the services of
2281 App, 1    |         statements which are Orthodox and rejects others which are heretical.
2282 Add, 0,7  |                acts of compassion we gain release from our sins, this~does
2283 I, 2,4    |                   opinions, but they also relied upon the testimony of the
2284 II, 8,6   |                Lord God is restored Being~relieved of the burden of sins, a
2285 II, 9,6   |                    ta leipsana; in Latin, reliquiae, both meaning what is~“left”)
2286 II, 6,3   |                 that not as resisting and reluctant,~but rather as subject to
2287 App, 5,4  |                 of them are known; of the remainder indirect references, such
2288 Add, 0,4  |                  spiritual gaze, thou who remainest with me, my fellow converser,~
2289 Add, 0,4  |                 Chrysostom, Homily 2, “On Remembering the Dead”).~The Orthodox
2290 II, 6,8   |           instruct them in everything and remind them of all that He Himself~
2291 II, 8,5   |                not only signs or symbols, reminding the faithful of the redemption,~
2292 II, 8,6   |             instrument of God’s mercy and~remits sins not on his own authority,
2293 II, 8,6   |                   prayer of forgiving~and remitting them, pronounced by the
2294 App, 5,3  |           exceedingly glad of spirit, and rendered unto~God fitting glorification.
2295 II, 7,6   |                  the reproach that he had renounced~the name of Jew.~In the
2296 I, 1,2    |                  mountains, the Christian renounces his own will~when he believes,
2297 Add, 0,4  |                them to shame. The net was rent, and we were delivered.
2298 II, 8,3   |                   the bishop to utter the renunciations~and the sacred confession.”~
2299 II, 8,6   |               heaven over one sinner that repenteth, more than~over ninety and
2300 Add, 0,4  |                joy in heaven~over one who repents, than over others who need
2301 II, 8,5   |            Eucharistic sacrifice is not a repetition of the Saviour’s Sacrifice
2302 II, 8,8   |                fruitful and multiply, and replenish the earth.” Likewise, in
2303 App, 5,3  |                 that time, when abuses in reporting miracles and virtues were~
2304 App, 5,4  |                   Anthony, St.~Athanasius reports the extraordinary reverence
2305 I, 1,9    |                  one place to another. He reposes and as it were dwells in
2306 II, 6,6   |              chosen Hebrew people, as the representative of all mankind, is presented
2307 II, 9,5   |                   to that which the image represents”~(Eerdmans Seven Ecumenical
2308 I, 1,8    |              Church (English translation (reprinted from the~1901 translation)
2309 I, 1,4    |                   is in you, except ye be reprobates?” (2 Cor. 13:5).Yet, it
2310 I, 2,10   |                  when He is come, He will~reprove the world of sin, and of
2311 Intro, A,2|               fortresses of truth for the repulsion of influences~foreign to
2312 App, 5,5  |                  for many years they that requested healing from St. Cornelius~
2313 Add, 0,4  |                  evidently, the ones who “require” are none else than the
2314 I, 2,8    |                contact with the world and requiring~an intermediary. Thus, the
2315 App, 5,1  |                  and in individual cases? Research by Prof. E. Golubinsky,
2316 I, 1,5    |                 Church, undertake refined researches regarding some kind of essences,
2317 Add, 0,7  |                  Matt. 13:43). “Some will resemble light, and others~darkness,”
2318 Intro, A,4|               books into their lists with reservations, with uncertainty or doubt,
2319 II, 3,6   |                the new territory of their resettlement (Abraham) or their~wandering (
2320 App, 5,2  |                  retired metropolitan who resided in Constantinople~objected
2321 II, 9,6   |                  to the holy Church.” The residents of the cities, beginning
2322 App, 1    |                 did not evoke any special resistance in Russian theological circles,
2323 II, 5,2   |                priest Joshua,~that Joshua resisted “the devil” (“satan” in
2324 II, 6,3   |                   follows and that not as resisting and reluctant,~but rather
2325 I, 1,13   |            disobedient son to his senses, resorts~to a father's means of punishing,
2326 I, 1,6    |                power, infinite magnitude, resplen-dent glory, most desired goodness,
2327 App, 2    |                 and Fathers of the Church responded~broadly to the philosophical
2328 App, 5,1  |                  of his personal sins, he responds with his own prayer for
2329 II, 4,1   |                   the world. Although God~rested on the seventh day from
2330 I, 2,4    |                  reverent~conception, and resting upon few words, using the
2331 II, 5,3   |                   source of evil.~It only restrains the development of evil.
2332 Intro, A,4|               canons.” But in the former, restricted sense, “canonical” means
2333 App, 5,4  |                    Lithuania and Poland), resulted in far fewer glorifications
2334 Add, 0,7  |             recent times these views were resur-rected in the Protestant sects;
2335 Add, 0,7  |                 one; there are two future resurrections,~first one of the righteous,
2336 App, 5,2  |              later, a certain influential retired metropolitan who resided
2337 II, 3,5   |                   prevented the Magi from returning to Herod.~Angels served
2338 Add, 0,4  |                 find rest for himself, he returns to the home from which he
2339 II, 6,7   |                salvation of men and their reunion with God;~c) concerning
2340 II, 0,2   |            Resurrection,~when the soul is reunited with the body in which it
2341 II, 5,1   |                 demonic attitude — pride, revenge,~and malice.~As the word
2342 II, 9,6   |                 the word~mogila, “grave.” Revering holy relics, we believe
2343 II, 5,3   |                   might perform an inward reversal within him and give to man
2344 App, 5,4  |                   service~states, “having reviewed this service, blessed the
2345 II, 9,2   |                  weather. But nothing can revive rotten seeds which~have
2346 II, 9,2   |                   both died and rose, and revived, that He might be Lord both
2347 II, 8,8   |            creation of the woman from the rib of Adam and of how she~was
2348 App, 4    |             sayings of the wise also, and riddles”~(Prov. 1:6, Septuagint) —
2349 App, 5,5  |             Volokolamsk: “By~order of the right-believing and Christ-loving Sovereign
2350 II, 9,2   |                  a vineyard there are the ripening~grapes in the field, and
2351 II, 3,2   |                 and no morning~but by the rising, of the sun. But the first
2352 Add, 0,4  |                 for letting one go on the road further into the central~
2353 Intro, A,7|               literally means “a straight~rod, a measure of precise direction.”~
2354 II, 6,4   |           confessed to be Theotokos.”~The Roman-Catholic dogma of the immaculate
2355 II, 7,4   |                Eulogy~for the Holy Martyr Romanus”).~“For the souls of the
2356 II, 6,2   |             united under the authority of Rome-something~which strongly favored the
2357 II, 7,5   |                 extended beyond the upper~room of Zion and Jerusalem.~The
2358 Add, 0,7  |                   thrown in the earth and rots away; the yearly renewal
2359 App, 5,6  |                 process which corresponds roughly to local~veneration, and
2360 II, 5,3   |                   it was~so poisonous and ruinous that it was already impossible
2361 App, 5,4  |               Metropolitan Peter~Moghila (ruled 1633-46), to whom it was
2362 II, 3,6   |                  is placed on the highest rung, and in relationship to
2363 II, 5,2   |                  the~desert. Evil spirits rush into the souls and even
2364 Intro, A,4|                  6. Joshua, 7. Judges and Ruth considered as one, 8. First
2365 II, 8,2   |                 East; “sacraments” (Latin sacramenta), the term used in the Latin
2366 II, 9,5   |                   idols,~dost thou commit sacrilege?” (Rom. 2:22).~The discoveries
2367 II, 9,5   |             defiles the icons; he commits sacrilegeand is subject to the condemnation
2368 II, 8,4   |            thieves; an unmarked sheep may safely be taken~away.”~This Mystery
2369 II, 6,7   |                 of Gethsemane: “For their sakes I sanctify Myself, that
2370 II, 3,5   |                III Esdras 4:1, 5:20); and Salathiel, (“Prayer to God,” III~Esdras
2371 II, 9,5   |                 these should be given due salutation and~honorable reverence (
2372 II, 8,8   |                   house” (Rom. 16:3, 5); “Salute Nymphas and the church which
2373 II, 8,4   |                Deacon, Apostle Philip, in Samaria, many persons, both men
2374 II, 6,7   |                 Spirit, our Comforter and Sanctifier,d) concerning the nature
2375 II, 8,5   |                though never consumed, but~sanctifieth those that partake thereof.”~
2376 App, 1    |                 and teachings, the Church sanctions~some dogmatic statements
2377 App, 5,2  |                  were interred within the sanctuary of the largest church, that
2378 II, 3,5   |              numerous multitude~of angels sang the glory of the Nativity
2379 II, 5,3   |               oneself and everything that satisfies the lower desires and gives
2380 II, 5,2   |               Kings it is said concerning Saul that an evil spirit troubled
2381 App, 5,4  |                   frequent. In one of the sborniki (anthologies) of St. Cyril'
2382 II, 7,3   |                  stone of stumbling~and a scandal for unbelievers, but does
2383 II, 6,2   |                poured out lake water, and scattered are all mybones... They
2384 I, 1,5    |                   a pit in the sand. This scene inspired him to think of
2385 I, 2,8    |                 the 19th century (chiefly Schelling), there arose a~teaching
2386 II, 3,1   |               world. From the magnificent schema given by Moses of the origin
2387 I, 2,7    |                   Roman teaching) are the~schismatic Greeks, who teach that the
2388 II, 5,3   |              ancestral sin.” One Orthodox scholar in the Greek (Old Calendar)
2389 II, 8,3   |                  are of the rationalistic school. It is entirely natural
2390 I, 1,1    |                 to outward experience, to scientific investigation, to~being
2391 I, 1,5    |                    as it is impossible to scoop up the sea with a seashell.~
2392 I, 1,5    |                boy sitting at the seaside scooping water from the sea with
2393 I, 1,5    |                 the sun with its hot rays scorches the head and by its heat
2394 II, 6,2   |                upon me have~laughed me to scorn; they have spoken with their
2395 Intro, A,5|               separate passages of Sacred Scrip-~ ~ture, and for refuting
2396 Intro, A,5|             inaccessible to curiosity and scrutiny, because~they were thoroughly
2397 II, 7,5   |               worth granaries or barns or scythes. Upon it there were no stacks
2398 Intro, A,3|                uncircumcision, Barbarian, Scythian, bond nor free, but Christ
2399 I, 1,5    |                  conceptions and rational searching on the subject of the inward
2400 I, 1,5    |                  he was walking along the seashore thinking~about God, saw
2401 I, 1,5    |                  saw a boy sitting at the seaside scooping water from the
2402 II, 4,1   |             givest them their food in due season. Thou openest Thy hand and~
2403 II, 9,5   |                 thee from above the mercy seat, from between the~two Cherubim
2404 II, 6,8   |                  heavens “four and twenty seats” and on them~elders clothed
2405 Intro, A,5|                  our times, when all the “secrets” of the Christian Mysteries
2406 Add, 0,7  |                the masses of contemporary sectarianism, of faith in life after
2407 I, 2,4    |                 31, “On~the Holy Spirit,” sections 31-33; Engl. tr. in Eerdman'
2408 App, 4    |                and it shall keep thee ...~Secure it, and it shall exalt thee;
2409 II, 6,5   |                 clothed in incorruption” (Sedalion after the~second kathisma,
2410 Add, 0,7  |            exercise of~his whole power to seduce men.” Orthodox Christians
2411 I, 1,9    |                   accuser which cannot be seduced or deceived.”~Concerning
2412 Add, 0,4  |                 devil, as a roaring lion, seeketh~whom he may devour” (1 Peter
2413 II, 6,2   |             sibyls (The sybils were pagan seeresses whose oracles and predictions
2414 II, 6,6   |                  not hope: for what a man seeth, why doth he yet hope for?
2415 II, 8,4   |             dispute over you, how will he seize you from the enemy,~if he
2416 II, 7,6   |                   the three stages can be~seized solely by one’s personal
2417 II, 3,6   |              which these people~go: some, seizing on the phrase, “He breathed,”
2418 II, 8,7   |                that for the raising up of selected persons~into these degrees
2419 II, 8,1   |             repentance, confession,~and a self-belittling life; and if, in giving
2420 Add, 0,4  |                 own carelessness, our own self-confidence, our lack~of concern, our
2421 II, 6,7   |                love for one’s enemies, of self-denial and humility, of true chastity,~
2422 II, 3,5   |              angels are capable of inward self-development to the highest degree.~Their
2423 I, 2,9    |       belittlement “Foreseeing Thy divine self-emptying upon the cross, Habakkuk
2424 II, 6,5   |               detailed explanations, as a self-evident truth They write: “Christ
2425 II, 5,3   |                   is self-esteem, egoism,~self-exaltation, a despising of others who
2426 I, 1,4    |                 of imagination and not by~self-hypnosis, but by the fact that it
2427 II, 5,3   |                   and then the attempt at self-justification and the desire to transfer
2428 II, 4,2   |               upon the feelings, limiting self-love; and upon the will, directing~
2429 II, 3,6   |                  nor air, nor fire, but a~self-moving principle (Lactantius).~
2430 II, 9,7   |               degree of selfrenunciation,~self-sacrifice: it demands struggle (The
2431 II, 8,5   |                 reverence and preparatory self-testing a Christian must approach
2432 II, 7,5   |                    schismatics who out of self-will have separated themselves
2433 II, 9,7   |         impossible without some degree of selfrenunciation,~self-sacrifice: it demands
2434 I, 2,10   |                  worketh that one and the selfsame Spirit, dividing to every
2435 I, 2,10   |                   among former Arians and Semi-Arians. He called the Holy Spirit
2436 II, 7,6   |            general good order in Orthodox seminaries.).~Deacons.~The third hierarchical
2437 II, 9,5   |                  Anderson, St. Vladimir’s Seminary Press, Crestwood, N.Y.,
2438 II, 3,6   |               Chrysostom writes, “Certain senseless ones, being drawn away by
2439 I, 1,13   |           simultaneously being~sad at the senselessness of his son and sympathizing
2440 Add, 0,4  |                and the hour of death, the sentence of God drawing near, the
2441 I, 2,6    |              Quoted in St. Athanasius, De sentent Dionis., no. 15).~This same
2442 II, 9,3   |             despite~the “great gulf” that separates them. The words of Abraham
2443 App, 5,5  |               celebrated in all~places on September 9, the day of the repose
2444 II, 0,2   |                 is usually printed in the Sequential Psalter (the~Psalter with
2445 App, 1    |               Church and other works) and Sergei N. Bulgakov, who was later
2446 II, 7,5   |                  judgments~regarding the “Sergianist” period.). In such cases,
2447 II, 8,6   |                those who,~either from the seriousness, or the quality of their
2448 II, 6,8   |                  Lamb, glorifying Him and serving Him;~f) communion and reigning
2449 Intro, C  |                 to show that the complete set-ting forth, in historical sequence,
2450 II, 8,5   |           establishment of the Mystery is setforth in three Evangelists, the
2451 II, 8,1   |               earth, maketh him grow, and settleth him on high” (Sunday Antiphons~
2452 II, 0,2   |                send His angels, who will “sever the wicked~from among the
2453 I, 2,10   |             Spirit, dividing to every man severally as He will” (1 Cor.~12:11).~
2454 II, 6,2   |               includes a depiction of the severe and tormenting sufferings
2455 Add, 0,7  |               symbolical and indicate the severity~of the torments (By “symbolical”
2456 II, 6,6   |                 of them has a significant shade of meaning. The first of
2457 II, 5,1   |                   extent, the unpleasant, shadowy sides of our human life
2458 I, 1,3    |                upon a rock which does not shake beneath it.~By faith the
2459 I, 1,5    |                 disproportion between our~shallow minds and the greatness
2460 II, 5,3   |                  sin), though he does not share Adam's guilt. Many Orthodox,
2461 II, 6,4   |                 mankind, and with him she~shared the need for redemption (
2462 Add, 0,7  |               with Christ on a throne and sharing with Him the royal grandeur~(
2463 I, 2,6    |                   divine power); but they sharply contrasted~this understanding
2464 II, 6,2   |                 and as a sheep before her shearers~is dumb, so He openeth not
2465 II, 7,5   |                   there were no stacks or sheaves, but perhaps~only small
2466 II, 3,6   |                  immortality.~This belief sheds a bright ray on the whole
2467 II, 6,8   |                   underworld (the Hebrew “Sheol,” Gen. 37:35, Septuagint).
2468 II, 7,1   |                the good shepherd The good shep-herd giveth his life for the
2469 II, 8,7   |                   grace. Here we find the shepherding of the flock~of God, the
2470 II, 6,2   |              applied this name (in Hebrew Shiloh, the~Reconciler).~Another
2471 Add, 0,6  |                cometh out of~the east and shineth even unto the west, so shall
2472 II, 0,2   |                  the body, (“knowing that short1y I must put off this my~tabernacle,”
2473 II, 8,6   |                   they would~lessen them, shorten the time of the interdiction,
2474 Add, 0,7  |                  sake this period will be shortened (Matt.~24:21-22).).The end
2475 Add, 0,4  |               yourself the confusion, the~shortness of breath, and the hour
2476 II, 6,2   |            example, the~prediction of the sibyls (The sybils were pagan seeresses
2477 II, 8,5   |                   cause many are weak and sickly~among you, and many sleep” (
2478 II, 7,5   |                  it and is destined to be sifted out and destroyed, like
2479 II, 4,1   |              feelings (Ps. 7:9), even his sighs (Ps. 37:9). He provides~
2480 App, 5,6  |                  strugglers. When no such signsexist, the Church does not see
2481 I, 2,7    |                  of Great Lent; also said~silently by the priest before the
2482 II, 9,5   |                   to work in gold, and in silver, and in brass, and in the
2483 Add, 0,7  |                  nature, they found in it similarities to the resurrection, such
2484 II, 6,3   |                  the name of Ebionites.~A similiar teaching was spread in the
2485 Add, 0,4  |                not frightened by the very~simplest question: “How camest thou
2486 II, 6,3   |           throughout the whole world.~The sinlessness of the human nature of Jesus
2487 II, 5,2   |                 the devil — for the devil sinneth from the beginning” (1 John
2488 I, 2,7    |                  heresy was, is unknown” (Sinopsis Theologiae Dogmaticae~Specialis,
2489 II, 5,2   |                   says the son of Sirach~(Sir. 10:13). The Apostle Paul,
2490 App, 5,4  |        celebration began only on the very site of their burial, be~that
2491 App, 5,2  |               incense in Symeon's~memory. Sixteen years passed without incident.
2492 App, 5,4  |                   number of the latter~to sixty-one. Between these councils
2493 App, 2    |                  by its nature comes~from skepsis, from doubt over what our
2494 II, 3,6   |               horseman to demonstrate~his skill (Blessed Theodoret).~Certain
2495 II, 3,6   |                 the world most wisely and skillfully; and from the beauty of
2496 II, 5,3   |                  the earth: And though my skin hath been destroyed, yet
2497 App, 5,2  |                 opponents did not stop at slander, directed at both the Saint
2498 Intro, A,5|                dies, and the physician is slandered” (Prologue to the Catechetical
2499 II, 5,2   |                   The word~“devil” means “slanderer.” Bringing together the
2500 II, 6,2   |                  brought as a lamb to the slaughter, and as a sheep before her
2501 II, 6,5   |                   all men. He is the Lamb slaughtered~for the world. Are we capable
2502 II, 3,6   |                extent that it~becomes the slave of the body, or, being guided
2503 I, 1,9    |           According to the~Scriptures God sleeps, He awakens, He grows angry,
2504 Intro, A,4|                 New Testament without the slightest remark as to any kind of
2505 App, 5,4  |                 first printed Liturgikon (Sluzhebnik) of 1602, a required listing
2506 II, 6,2   |                  did esteem Him stricken, smitten of God,~and afflicted. But
2507 II, 5,3   |                 corresponding best to his sneaky, cunning, and poisonous
2508 II, 7,5   |                 the Slavonic translation, sobornaya). What is the significance
2509 II, 4,2   |                 and moral than later men (Socrates); that the most ancient
2510 II, 5,1   |                  what crude sounds are to soft~sounds in music, and so
2511 II, 8,9   |                   signified grace, joy, a softening, a bringing to life. Anointment~
2512 II, 3,5   |                    ch. 23; Russian ed. of Soikin St.~Petersburg, 1911, vol.
2513 App, 1    |                consciousness” on Orthodox soil.~The idea began to be expressed
2514 App, 5,2  |                  conviction regarding his sojourn in the company of~the saints
2515 II, 6,6   |                  bondage by the evil one, sold under sin, and received