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| Protopresbyter Michael Pomazansky Orthodox dogmatic theology IntraText - Concordances (Hapax - words occurring once) |
Part, Chapter, Paragraph
2516 II, 6,7 | when He was taken by the soldiers, and likewise in~the prayer 2517 II, 6,7 | children or youths, give them solid food, so also the God of~ 2518 II, 6,7 | likewise in~the prayer in solitude in the garden of Gethsemane: “ 2519 Intro, A,4| Ecclesiastes, 17. The Song of Songs, 18. Isaiah, 19. Jeremiah, 2520 II, 9,6 | more of those who had no sooner~touched the garments of 2521 App, 1 | given to the problem of sophiology. The most outstanding~representatives 2522 II, 8,6 | later he called Simon the sorcerer, the ancestor of all heretics~( 2523 II, 6,2 | Prodigal Son. The father sorrowed over the departure from 2524 App, 2 | soteriological (from~the Greek soteria, “salvation”). Questions 2525 App, 2 | basic content, theology is soteriological (from~the Greek soteria, “ 2526 II, 3,6 | soul. Here the relation of souland spirit is made parallel 2527 II, 5,3 | law of necessity, like the soulless creations~— the sky, the 2528 App, 5,4 | The names of the saints of south-west Russia should be placed 2529 App, 5,2 | with special solemnity. Sozomen, the church historian,~states 2530 II, 3,5 | speak, pass through vast spaces with extreme~rapidity, appearing 2531 II, 9,5 | the~Council of Elvira in Spain, 305). Sometimes, however, 2532 II, 9,2 | to be found in the Roman, Spanish and Gallican~liturgies, 2533 App, 2 | Orthodoxy might have been spared the neo-Gnostic speculations 2534 II, 4,1 | Loving the righteous, He~spares sinners also: “Not unto 2535 I, 1,5 | all such things which idle speakers are wont to~judge about, 2536 I, 2,7 | Sinopsis Theologiae Dogmaticae~Specialis, by Dr. A. Sanda, vol. 1, 2537 Intro, A,4| word “canonical” here has a specialized meaning with reference to 2538 I, 1,12 | One blade of grass or one speck of dust is~enough to occupy 2539 App, 1 | by his literary works and speeches was able to inspire an interest 2540 II, 4,2 | contained the opportunity for a speedy and~harmonious development 2541 Add, 0,4 | us (in its litanies)~to spend “the rest of our life in 2542 I, 2,7 | us.” The expression, “the Spiritof the Father and the Son,” 2543 II, 6,2 | Saviour’s birth, of His spiritual-bodily image (His meekness, humility 2544 Add, 0,7 | kingdom everything will be spiritualized,~immortal, and holy.~But 2545 II, 3,1 | religious truths. But in spite of its elementary nature,~ 2546 Intro, A,9| dogma and of morals. This is~splendidly expressed in the hymn (the 2547 II, 8,2 | given by them or by their~sponsors at baptism, and not only 2548 Add, 0,4 | hating even the garment spotted by the flesh” (Jude 22-23). “ 2549 II, 8,8 | converts to remain with their spouses~after conversion, for as 2550 Add, 0,7 | yearly renewal of nature~in springtime; the renewal of the day; 2551 II, 8,3 | Baptism of blood.” Baptism by sprinkling the Church acknowledges 2552 II, 6,7 | offering of sacrifices, the sprinklings — none the less, we take 2553 Add, 0,4 | made partakers of the Holy Sprit, and have tasted the good~ 2554 Add, 0,7 | resurrection, such as: the sprouting~of plants from a seed which 2555 II, 5,2 | Evil spirits, as it were, spy on the carelessness of man 2556 II, 9,2 | field, and the wine already squeezed out into vessels; when the 2557 II, 8,4 | Paul writes: “Now he which stablisheth us with you in Christ, and 2558 II, 7,5 | scythes. Upon it there were no stacks or sheaves, but perhaps~ 2559 II, 4,1 | perform good deeds” (“To Stagirius the Ascetic, ” Homily I, 2560 Intro, C | that was and remains the standard of the fullness and wholeness 2561 II, 7,6 | terminology was not yet as standardized as it became later, and 2562 I, 1,9 | that Father Michael is here stating that St. Chrysostom was 2563 II, 5,1 | that I might learn Thy statutes” (Ps. 118:71). Careful observation~ 2564 II, 6,6 | We pray you in Christ’s stead, be ye reconciled to God” ( 2565 I, 2,3 | confirmed Hisword as sure and steadfast. O Christ our God who hast 2566 II, 6,3 | own operation. Thus, the steel which has been~heated burns, 2567 II, 3,6 | to an instrument~used in steering. The different degrees of 2568 Intro, A,5| this very text has taken a step towards the “recording” 2569 II, 8,3 | prison~guard, the house of Stephanas — 1 Cor 1:16), and nowhere 2570 Add, 0,4 | limit themselves to a rather stereotyped~note: “Concerning all the 2571 II, 8,2 | forms of their~ministry and stewardship, as for example: a) preaching, 2572 App, 1 | sanctity,~and indeed, they stifle this feeling.~However, by 2573 II, 3,6 | who completely loses or stifles faith in God within himself 2574 II, 8,4 | unsealed treasure is easily stolen by thieves; an unmarked 2575 II, 5,3 | death the Giver of the Law stopped the spread of~sin, and in 2576 Add, 0,7 | the same word are kept in store, reserved unto fire against~ 2577 II, 6,2 | until there come the thing stored up for him (in~the Hebrew: 2578 II, 5,1 | for example, earthquakes, storms, floods,~landslides, and 2579 II, 6,2 | Plutarch, Virgil,~Ovid, Strabo, and likewise in the history 2580 II, 8,1 | this one~must openly and straightforwardly renounce the devil; for 2581 App, 5,4 | and pleasing unto God, he straightway commanded, with~the consent 2582 Add, 0,3 | although we know our path, stray far away from it because 2583 App, 5,5 | Orthodox~people who have streamed to the Monastery of Zadonsk 2584 I, 1,5 | pleasing and refreshing streams pouring~out abundantly — 2585 II, 3,6 | the Holy Place? Who will stretch forth his gaze to that~which 2586 II, 8,6 | public Divine services and, stretching out their hands off the 2587 Intro, A,5| Eerdmans ed. pp. 4, 32, 5. This strictness with regard to the revelation 2588 II, 6,2 | the devil (Ps. 21), and strike him down:~“And the great 2589 Add, 0,4 | awaiting him.”~There is a more striking picture found in St. John 2590 II, 6,3 | Divine will in Himself. A strikingly evident image of this is 2591 II, 6,2 | was upon Him; and with His stripes we are healed. All we~like 2592 II, 8,7 | men, but of God (Clement, Stromata).~The Apostolic Canons command: “ 2593 II, 6,2 | of Rome-something~which strongly favored the spreading of 2594 I, 1,9 | happened. They felt this and strove to conceal themselves from 2595 II, 9,6 | victor and glorifying~the struggler.” Likewise, after the martyr' 2596 II, 8,7 | Protestantism, continue stubbornly,~but without proof, to deduce 2597 II, 7,4 | far as us. As one who has studied the whole of a science has 2598 App, 5,4 | satisfactory from the literary stylistic point of view.~The veneration 2599 Add, 0,7 | when all things shall be subdued unto Him (the Father) then 2600 Intro, B,2| external organization of the subject-matter of theology. Father~Michael 2601 II, 8,6 | incestuous man who repented, subjecting him~first to a temporary 2602 II, 8,3 | Titus~3:5). As for the subjective side — the state of soul 2603 App, 5,4 | circumstances, particularly the subjugation~by foreign powers (Lithuania 2604 II, 4,1 | exercises those who are submissive to~Him as manful warriors; 2605 II, 7,6 | have the rule over you, and submit yourselves: for they watch 2606 App, 3 | in a definite process and subordinate Him to this~process, which 2607 I, 2,7 | dogma of the Filioque is a substantial and important deviation 2608 App, 2 | there had to be not simply a substitution (of Christian philosophy 2609 II, 5,3 | Now the serpent was more subtle than any of the beasts of 2610 Intro, A,6| words, either by addition or subtraction (decree of the Third Ecumenical~ 2611 App, 5,5 | God in Vologda, and in the suburbs, and in the holy churches 2612 App, 2 | rejected. (Probably the most successful attempt, from the Orthodox 2613 II, 8,4 | a bishop, as the highest successor of~the Apostles. The sanctification 2614 II, 6,6 | being tempted, He is able to succor them that are tempted” ( 2615 I, 1,17 | He is “merciful.”~Christ “suffereth as mortal” (Canon of Pascha) 2616 I, 1,8 | omnipresent, unchangeable, all sufficing to Himself, all-blessed.” 2617 II, 5,3 | later confessions, does not suggest anything as strong as Augustinian~' 2618 App, 5,2 | Orthodox bishops who did not sully themselves in any way were 2619 II, 3,6 | image of God in man.~In summary, one may say that all of 2620 II, 5,3 | humility~and continence — a summing up of the simple and natural 2621 II, 6,8 | rejoicing, which reaches its summit in the Feast of the Holy~ 2622 App, 5,2 | 999-1019), heard of this, summoned St. Symeon to appear before 2623 Add, 0,4 | Departure of the Soul,” which sums up the~images of this kind 2624 I, 1,5 | of God, the God, “who at sundry times and in divers manners 2625 II, 8,1 | excellency of power” (lit.,~“superabundant power” 2 Cor. 4:7), “Divine 2626 II, 3,6 | hearers: “Let us glorify the~superb Artist Who created the world 2627 II, 8,6 | Supererogatory~works,” or “works of supererogation,” are the “excess” satisfactions 2628 Intro, A,5| general, so as to avoid superficial,~one-sided, and sometimes 2629 App, 1 | Soloviev's ideas might be superficially compared to the "women's~ 2630 II, 4,2 | an awareness of his royal superiority over~all the other creatures 2631 I, 1,6 | we mean that He “is” in a superlative sense and not in the way 2632 Intro, A,5| Church, which comprises a~supplement to the Holy Scripture.~We 2633 I, 1,17 | glorifies Thee; the stars supplicate before Thee; the light obeys 2634 II, 8,2 | mysteries” or “sacraments” was supposedly never applied to the Church’ 2635 II, 3,6 | there are no grounds for supposing that the thinking of the 2636 II, 7,5 | between themselves. The supra-confessional unification~(the “ecumenical 2637 I, 1,5 | earth that~comes to the surface under pressure and becomes 2638 App, 5,2 | liturgical calendars, one may surmise that in the Greek Church~ 2639 App, 5,3 | whole world. Strange and surpassingly foolish it would be if~God 2640 Intro, A,4| Song of the Three Youths, Susanna, and Bel and the Dragon).) 2641 Intro, B,2| parts), and by Archpriest P. Svietlov (The Christian Teaching 2642 II, 9,6 | can be given of Oriental swamis whose bodies were~incorrupt 2643 II, 8,1 | stones, overgrown weeds, and swampy places, in preparation for 2644 Add, 0,7 | for that would mean He is swayed by pleasure . . . He is 2645 II, 5,2 | come,~he findeth it empty, swept, and garnished. Then goeth 2646 I, 1,9 | well as in the Saints. A swift~movement we call “flying.” 2647 Intro, A,5| cast our pearls before swine” — to speak much of~the 2648 II, 6,2 | prediction of the sibyls (The sybils were pagan seeresses whose 2649 Intro, B,1| Guides” (from the Greek symballo,~meaning “to unite;” symbolon, 2650 Intro, B,1| Symbol of Faith, or the “Symbolic Guides” (from the Greek 2651 Intro, B,1| symballo,~meaning “to unite;” symbolon, a uniting or conditional 2652 App, 1 | development” not only by his sympathies~for the Roman church, but 2653 Intro, C,2| general, St. Gregory did not sympathize with those who expressed 2654 Add, 0,3 | but at the same time it sympathizes with its fellow members 2655 I, 1,13 | senselessness of his son and sympathizing with him in the pain he 2656 II, 8,3 | temptation is capable of finding sympathy in the nature of man, who 2657 App, 1 | Holy Fathers?”~Especially symptomatic were the disputes concerning “ 2658 II, 7,3 | as their co-pastor (Greek syn-presbyteros), “when the Chief Shepherd~ 2659 App, 5,4 | readings from the Prologue~(Synaxarion) concerning the saint were 2660 App, 5,3 | individual monasteries, or by~the synodia of the Protaton for the 2661 II, 7,5 | received the title Oikoumenike~Synodos, from oikoumenikos, meaning 2662 App, 5,3 | of special inquiries of synods relative to glorification.~ 2663 Intro, A,4| instructed by Him” (from~the Synopsis of St. Athanasius). Likewise, 2664 II, 8,5 | in three Evangelists, the Synoptics Matthew, Mark and Luke, 2665 App, 3 | one-sided; Christianity synthesizes~the positive aspects of 2666 II, 9,2 | Armenians, Ethiopians, Syrians, and others. For all their 2667 Intro, B,2| into “categories,” its “systematization” (which the present book 2668 App, 2 | found in these~sources, systematizes this material, and divides 2669 II, 9,6 | of the saints (in Greek, ta leipsana; in Latin, reliquiae, 2670 II, 5,3 | God, and desired to find a tab-tabernacle of the God of Jacob” (Acts 2671 II, 9,6 | only the firmest parts were takenaway to Antioch and placed in 2672 II, 3,1 | the ancient mythological tales of the origin of the world, 2673 App, 5,4 | St. Pitirim, Bishop of Tambov; St. John, Metropolitan 2674 II, 7,5 | grows together with the tares, and again, with a net which 2675 I, 2,10 | Amphilocius, Diodores of Tarsus, and others, who wrote works 2676 II, 4,2 | of the Tree of Life, the tasting ofwhich was accessible to 2677 II, 3,6 | found in St. Justin~Martyr, Tatian, Irenaeus, Tertullian, Clement 2678 Add, 0,4 | publicans,~the collectors of taxes and duties, were evidently 2679 App, 5,4 | The great beacon and teacherof the whole world, His Eminence 2680 II, 8,4 | But as the same anointing teacheth you of all~things, and is 2681 Add, 0,4 | that the sincere, contrite, tearful repentance of a believing 2682 Add, 0,7 | weeping and gnashing of teeth,” the~Saviour repeated many 2683 II, 0,2 | Alexandria when he had just begun telling him of the toll-houses: ' 2684 II, 5,2 | to evil. Satan dared to tempt the Lord Jesus Christ Himself 2685 Add, 0,4 | the temptations and the tempters who surround us:~in people, 2686 II, 5,3 | subsequently were formed two tendencies, one of~which was followed 2687 I, 2,5 | preserve the distinction of tenses in the Russian and Greek 2688 II, 8,3 | heartfelt Christian help.~The tenth paragraph of the Symbol 2689 App, 5,4 | Monastery of Pochaev from his tenure as Bishop of Lutsk) “thus 2690 II, 6,2 | comes; and consequently, the termination of the authority of the~ 2691 Add, 0,7 | Chrysostom, “that many are terrified only of gehenna; but I think~ 2692 II, 8,7 | amongst themselves seven tested~men filled with the Holy 2693 II, 7,6 | he went “by revelation,” testing himself by~the catholic 2694 II, 7,4 | single roof; glorify them, thank them, converse with them 2695 App, 5,4 | glorifications of saints in thatregion. A general service to saints 2696 Intro, C,2| experimental sciences, to the-~extent that the latter are 2697 II, 3,5 | Apocalypse, “And I heard theangel of the waters say;” in Apocalypse 2698 II, 8,5 | himself, and so let him eat of thebread and drank of that cup” ( 2699 II, 3,5 | 692) as authoritative for theChurch, but this same Council rejected 2700 App, 5,4 | tombs of the martyrs on thedays of their repose to celebrate 2701 II, 3,5 | can speak of this only to thedegree that God has revealed this 2702 I, 2,9 | upon the earth the will of theFather, places Himself in obedience 2703 II, 5,3 | persuasion of the serpent;~and theft, because they made use of 2704 I, 1,7 | simplicity in God is like thelight of the sun, which reveals 2705 II, 6,3 | Monothelites~(from the Greek thelima, “desire” or “will”), who 2706 App, 5,2 | deposed, are recorded in thelist of the saints. This compilation, 2707 II, 9,3 | of Jerusalem, explaining theLiturgy of the Church of Jerusalem, 2708 I, 1,9 | devotes one chapter to this theme in his Exact Exposition 2709 II, 6,6 | deception of the serpent, themurderer of men, it was cast down 2710 App, 5,3 | reigned 1333-47) addressed to Theognostus, Metropolitan of Kiev and 2711 I, 2,7 | was, is unknown” (Sinopsis Theologiae Dogmaticae~Specialis, by 2712 II, 6,3 | announce the glad tidings and theologize in the first lines of his~ 2713 I, 1,6 | God,” St. Basil the Great theologizes, “renounce your~own body, 2714 Intro, A,8| private opinions (In Greek: theologoumena) of~the holy Fathers or 2715 App, 5,4 | Pochaev, taking with him Kyr Theophanes (Krekhovetsky), Archimandrite 2716 I, 2,3 | Baptism itself is called the “Theophany” or “manifestation of God.”~ 2717 II, 4,2 | the one and the other” (Theophilus of Antioch; see in Bishop 2718 II, 3,5 | Blessed Theodoret, and Blessed Theophylactus. “There are,” says Chrysostom, “ 2719 II, 8,7 | Protestants made as their theoretical justification the opinion 2720 II, 8,2 | Greek, oikonomous mysterion Theou), they have in mind various 2721 I, 1,9 | sometimes here, sometimes there-and so, in our way of thinking, 2722 | thereafter 2723 App, 5,3 | ourselves of the benefit derived therefrom, especially since we are 2724 II, 6,6 | he came and sought fruit~thereon, and found none. Then said 2725 II, 8,4 | later took its place) was at thesame time a confirmation of the 2726 I, 2,9 | is made clear for us from thesentence construction in the Greek 2727 Add, 0,4 | presented in the form of thetoll-houses, although in their fundamental 2728 II, 9,2 | idols, all the Jews “blessed theways of the Lord, the righteous 2729 II, 6,4 | vessel for the descent of God theWord to earth The coming down 2730 I, 1,16 | unceasing” (St. John Damascene). Thewords, filled with mystery, “the 2731 II, 6,8 | them that are dead, that theymight be judged according to men 2732 App, 1 | These systems lead into the thickets~of refined mental speculations 2733 II, 8,4 | treasure is easily stolen by thieves; an unmarked sheep may safely 2734 App, 2 | you,” says the duty of the thinker;~“be faithful to Divine 2735 II, 9,7 | himself and in the world. And~thirdly, he confesses that he awaits 2736 II, 6,2 | human race also. “My soul thirsteth after Thee like a waterless 2737 App, 5,4 | rank of others by adding thirty-nine names to~the twenty-two 2738 I, 2,4 | And St. Basil says that thisdoxology was used in the churches 2739 II, 0,2 | he is told: “Thou fool, thisnight thy soul shall be required 2740 Intro, A,5| scrutiny, because~they were thoroughly instructed to preserve in 2741 Add, 0,7 | is the teaching about a thousand-year kingdom of Christ~on earth 2742 App, 5,1 | is a spiritual, prayerful thread which binds those on earth 2743 Add, 0,7 | only conditionally, as a threat or as a~certain pedagogical 2744 Add, 0,7 | the eternal torment that threatens sinners will have no end. 2745 II, 9,5 | realism that is inevitable in three-dimensional depictions, making them 2746 I, 1,5 | the mysticalNames of Thy three-rayed Divinity, with our hearts 2747 App, 2 | philosophy. Why? By this they threw out a bridge from Greek 2748 App, 5,4 | immediate cause of this was a thrice-repeated apparition of the venerable~ 2749 I, 1,5 | of Thine incomprehensible Thriceradiant~Godhead, we praise Thee, 2750 Add, 0,7 | plants from a seed which is thrown in the earth and rots away; 2751 II, 5,3 | original sin in Orthodoxy is so tied to the notion of divinization ( 2752 II, 8,5 | Sacrifice must be performed “til He come” (1 Cor. 11:25-26), 2753 I, 1,5 | divers manners spake in time-past unto~the fathers by the 2754 II, 5,3 | dangerous in so arrogant a timeas ours. The balanced Orthodox 2755 App, 1 | respond~more fully or more timidly to heresies, false teachings 2756 II, 9,5 | honorable reverence (Greek: timitiki proskynisis), not indeed 2757 I, 2,4 | if I did happen upon some tiny likeness, it escaped me 2758 II, 5,3 | the law of sin” (monos tis amartias). It struck the 2759 App, 4 | exceptionally dear. The very titles of the books, the “Wisdom” 2760 App, 5,4 | St. John, Metropolitan of Tobolsk;~St. Joseph, Bishop of Astrakhan.~ 2761 II, 8,8 | marriage. A third marriage is tolerated only as a lesser evil to 2762 I, 1,14 | 71:19). However, if God tolerates evil and evil people in 2763 Add, 0,4 | city. Of course, the word “toll-house” in itself does not indicate 2764 II, 0,2 | Orthodox understanding of the tollhouses,~see The Soul After Death, 2765 Intro, A,9| daily services in the Eight Tones, is essentially the work 2766 II, 8,2 | rites, such as the monastic tonsure, might also be considered, 2767 II, 3,6 | the body is, as it were, a tool or instrument of an artist, 2768 Add, 0,3 | toll-houses,” which is one of the topics of a book which has appeared 2769 II, 4,1 | goodness to lead sinners torepentance (Rom. 2:4). This all-embracing, 2770 Add, 0,4 | dreadful confusion of the soul tormented by its conscience, with 2771 I, 1,3 | faith, Christians went to torture and death with joy. Faith 2772 I, 2,4 | Holy Spirit before their torturers; and they cited 2) the writings 2773 Add, 0,7 | Seraphim~of Sarov (“Are There Tortures in Hell?” in Orthodox Life, 2774 II, 6,6 | usage of the Apostles.~The totality of the consequences of the 2775 App, 5,5 | Church of the Resurrection in Totma (Vologda~Province) turned 2776 I, 2,2 | tongues at the building of the tower of Babylon,~the Lord said: “ 2777 App, 5,5 | fool for Christ” of the~town, who had reposed in 1650, 2778 Intro, A,5| faith is that which may be traced back to the earliest period 2779 I, 1,18 | historians of religion to find traces of a supposed “original 2780 II, 6,2 | Babylonian captivities),~and trade, and thanks to the dispersion 2781 App, 1 | seeing a necessity to change traditional Christian dogmas and expressions.)~ 2782 I, 2,9 | the Younger to~the Emperor Trajan; the testimony of the writer 2783 II, 6,8 | is risen from the dead, trampling down death by death, and 2784 II, 9,2 | deepest parts of hell, and no transference for them into the bosom 2785 II, 9,5 | Uzzah at~the time of the transferral of the Ark under David, 2786 II, 6,6 | original sin: that man in the transgres-sion of Adam “infinitely offended” 2787 II, 5,3 | simply state:~“When Adam had transgressed, his sin reached unto all 2788 II, 5,3 | King James Version rightly translates Romans 5:12 as: “And so 2789 II, 5,3 | term as it is applied in translating St. Augustine. The second 2790 I, 1,17 | heaven” (Prayer of Symeon the Translator).~“Sufficient” signifies 2791 I, 2,5 | Father” are simply a precise transmission of the words of Sacred Scripture.~ 2792 I, 2,6 | transformed into word, and word transmits thought to the hearers. 2793 I, 2,4 | one voice, teaching and transmitting it as if with a single mouth. 2794 I, 1,5 | a spring with splendid, transparent, pleasing and refreshing 2795 II, 5,3 | revealed an inclination to travel farther on the path of~apostasy 2796 I, 1,6 | stand above the ether, traverse the stars, their splendor, 2797 II, 7,6 | shalt not muzzle the ox that treadeth out~the corn, and The laborer 2798 II, 9,5 | St. John Damascene in his treatises on the icons.~See his On 2799 II, 8,6 | need of these spiritual treatments. Such an interdiction was 2800 Add, 0,4 | and descends, fears and trembles. The awareness of sins always 2801 II, 6,6 | Himself, not imputing their trespasses unto them; and hath committed~ 2802 Add, 0,4 | to be conducted to those trials and that frightful judgment 2803 I, 2,3 | revelation of the truth of the “Trinitarian economy” of our salvation.~ 2804 II, 6,3 | incomplete: affirming the~tripartite composition of human nature, 2805 II, 3,4 | perfect splendor of the Triply-~shining Divinity known only 2806 Intro, C,2| contemplative teaching of Triunity, he thus remarks of himself “ 2807 II, 8,9 | begins with the singing of troparia and a canon; the final prayer 2808 II, 6,3 | boasting of~someone else’s trophies” (St. Cyril of Alexandria). “ 2809 II, 8,8 | those who~marry) “shall have trouble in the flesh; but I spare 2810 Add, 0,7 | twinkling of an eye, at the last trump; for the trumpet shall sound, 2811 I, 2,4 | and light; (b) the root, trunk, and fruit of a tree; (c) 2812 Intro, A,5| passages of Sacred Scrip-~ ~ture, and for refuting heretical 2813 II, 7,5 | in Greece itself~and in Turkey became outwardly divided. 2814 II, 4,1 | Jer. 23:24); “when Thou turnest away Thy face, everything 2815 II, 0,1 | the seventh, eleventh, and~twelfth paragraphs, contains the 2816 II, 6,4 | journey to Jerusalem of the twelve-year-old boy~Jesus, where there is 2817 II, 7,6 | region around it.~In the twenty-first chapter of the book of Acts, 2818 App, 5,4 | of our Lord 1659, on the twenty-ninth day of August. Then did 2819 App, 5,3 | ends with the signatures of twenty-one hierarchs.~The act of numbering 2820 Intro, A,4| The Church recognizes twenty-seven canonical books of the New 2821 Add, 0,7 | changed in a moment, in a~twinkling of an eye, at the last trump; 2822 II, 3,6 | powerful, and sharper than any two-edged sword, piercing even~to 2823 II, 8,4 | Concerning this we may make a two-fold supposition: Either the 2824 I, 2,9 | of God. Heresies of this type were numerous~and from time 2825 II, 8,5 | present not symbolically (typikos),~not figuratively (eikonikos), 2826 II, 6,6 | illustrious payment for his tyranny, a payment for whose sake 2827 II, 6,6 | Himself, and overcome the~tyrant, and draw us to Himself 2828 I, 1,7 | with the prefixes “a-” or “un-.” However, one must keep 2829 II, 3,5 | collection, owing to some un-Orthodox additions made to it at~ 2830 II, 6,3 | Moreover, by reason~of its most unalloyed union with the Word, that 2831 II, 7,5 | in inward agreement and unanimity.~“There is one body and 2832 Add, 0,7 | and~the awareness of the unavoidability of punishment for deviating 2833 I, 2,6 | the Theologian, were not~unaware of the conception of the “ 2834 Add, 0,7 | the Sadducees~expressed unbelief in the possibility of the 2835 I, 1,18 | unlimited, uncircumscribed, unbounded, infinite in power,~simple, 2836 II, 7,5 | catholic and apostolic by its unbroken tie with the Apostles and 2837 App, 1 | The Unsetting Light, The Unburnt Bush, Person and Personality,~ 2838 II, 6,6 | prophets and Patriarchs unceasingly sing of~the divine triumph 2839 Intro, A,4| with reservations, with uncertainty or doubt, or else gave for 2840 I, 1,16 | preserved~Its Divine Nature unchanged.~The unchangeability of 2841 II, 7,6 | for his attitude to the uncircumcised Christians” (Gal. 2:11). 2842 Intro, A,3| nor Jew, circumcision nor~uncircumcision, Barbarian, Scythian, bond 2843 I, 1,18 | immortal, eternal, unlimited, uncircumscribed, unbounded, infinite in 2844 I, 2,9 | However, if there are such unclear expressions in the Sacred 2845 Intro, A,5| being outside the Church~and uncommitted to Christianity, might easily 2846 I, 1,7 | unchanging, unalterable, simple, uncomplicated,~bodiless, invisible, intangible, 2847 II, 3,6 | c. that the soul is not unconditionally subject to the impulses 2848 II, 0,2 | the word of God, is not~unconscious but conscious (for example, 2849 I, 1,7 | inaccessible to the~mind, uncontainable, incomprehensible, good, 2850 II, 4,2 | faculties which were fresh and uncorrupted. It had in itself not the 2851 II, 7,5 | ones. The Church~has an uncounted choir of departed ones of 2852 Add, 0,4 | were ashamed; seeing an undefiled tongue,~they were silent. 2853 II, 3,6 | flows, is corrupted, and undergoes change after change” (Homily 2854 I, 2,4 | experienced great disturbances and undergone a great battle in~the defense 2855 App, 5,4 | body, since the body was underground).~Pannikhidas were chanted 2856 II, 8,5 | change of the “substance” or underlying reality of the Holy Gifts 2857 II, 4,2 | other creatures of earth.~Understandably, the original condition 2858 I, 1,5 | the peace of the~Church, undertake refined researches regarding 2859 II, 8,1 | arises in the soul must be undertaken by the soul until~our last 2860 Intro, A,5| us especially clearly. In undertaking~Christian instruction for 2861 I, 2,7 | Orthodox dogma in a still undeveloped form (implicite). However, 2862 II, 7,6 | in it there is present an undistorted dogmatic teaching. Such 2863 II, 7,3 | preserve the Body of Christ undivided, and will boldly stand before~ 2864 II, 8,4 | may have been, anointment undoubtedly comes from~the Apostles, 2865 II, 6,5 | themselves entirely clear in its undoubtedness and allembracingness.~Upon 2866 II, 3,6 | in God, the more firm and undoubting is his faith~in the immortality 2867 II, 7,5 | faithful, that is, those who undoubtingly confess the pure faith in 2868 Add, 0,7 | us always, the living and undying memory of Thy future glorious 2869 II, 8,1 | surrounded by the sinful, unenlightened world; however, it itself 2870 II, 7,5 | Church” appears, it is unfail-ingly with the definition “catholic.” 2871 I, 2,11 | of God, and the endless, unfathomable difference between creature 2872 II, 3,6 | conditions of the body which are unfavorable~for the manifestation of 2873 II, 8,1 | invisible process can be almost~unfelt by him.~The whole life of 2874 I, 1,12 | being while it~was still unformed Thine eyes did see” (Psalm 2875 II, 4,1 | whether they~are fortunate or unfortunate? By these misfortunes God 2876 II, 8,1 | shall neither be barren nor unfruitful an the knowledge of our 2877 II, 6,6 | representatives, acknowledged its unfulfilled debt, the heavy~debt of 2878 II, 3,6 | that it is intangible and ungraspable, and is neither blood, nor 2879 I, 2,8 | the fullness of Divinity unharmed and immeasurable; the Three 2880 II, 3,2 | it was, and yet we~must unhesitatingly believe it” (City of God, 2881 Add, 0,4 | guides in order to pass unhindered past the elders,~the powers, 2882 II, 9,5 | difference between~holy and unholy, and between unclean and 2883 I, 1,9 | shame fell upon them. The unhypocritical~judge, that is the conscience, 2884 I, 2,7 | and from the Son,” for the Uniates and the “Eastern Rite.” 2885 II, 3,5 | heaven of heavens contain unimaginable~numbers? And it is written, 2886 II, 3,5 | innumerable other kinds, and unimaginably many classes which no words 2887 II, 6,3 | unmingled and their properties unimpaired. Moreover, by reason~of 2888 II, 7,5 | disobedient priests or bishops and uninstructed people.”~The sanctity of 2889 II, 7,6 | of the whole Church.~The uninterruptedness of the episcopate.~The succession 2890 II, 8,8 | in the children of such unions, and the conversion to~Orthodoxy 2891 App, 5,1 | Church (2nd ed., Moscow: University Press, 1903), is~dedicated 2892 II, 6,3 | 3:16). The~unutterable, unknowable, invisible, unattainable 2893 I, 1,7 | limits,” as for example: “not unknowing” actually signifies “knowing.”~ 2894 I, 1,18 | indestructible and immortal, eternal, unlimited, uncircumscribed, unbounded, 2895 II, 8,4 | easily stolen by thieves; an unmarked sheep may safely be taken~ 2896 II, 6,3 | union the natures remained unmingled and their properties unimpaired. 2897 Add, 0,4 | departed and, finding it unoccupied,~cleaned and put in order, “ 2898 I, 1,10 | applied usually to the one unoriginal nature,~in which everything 2899 I, 1,5 | single characteristic,~His “unoriginateness,” in order to say everything 2900 II, 5,1 | To a certain extent, the unpleasant, shadowy sides of our human 2901 II, 7,6 | not with grief for that is~unprofitable for you” (Hebrews 13:17).~ 2902 Intro, A,5| from? Is it not from this unpublished and unspoken~teaching which 2903 II, 7,5 | watered with their blood. The unquenched flame of faith in the world 2904 App, 5,1 | death, is so strong and unquestioned that the thought of their 2905 II, 5,3 | soul from God and became unreceptive to the~grace of God which 2906 App, 2 | which can be negative and unreligious,~or positive and religious. 2907 II, 8,7 | also is established the unrepeatability of the~cheirotonia (ordination): “ 2908 II, 9,2 | however, who have died with unrepented sins, outside the communion 2909 II, 7,5 | but perhaps~only small and unripe grass which grows on the 2910 App, 1 | sophiological writings include The Unsetting Light, The Unburnt Bush, 2911 I, 2,4 | whether powerful in words or unskilled~in words, weaken the Tradition.”~ 2912 Intro, A,5| from this unpublished and unspoken~teaching which our Fathers 2913 II, 5,3 | divinization (theosis) and the unspotted part of~man (and thus to 2914 Intro, B,2| Orthodox theologians as being untainted by “Western influence.” 2915 II, 4,2 | it was a mind limited and~untested by the experience of life, 2916 II, 5,3 | attempt to hide his guilt, the untruth in his saying that he had 2917 II, 3,6 | example, one~might take an untuned harp, from which even the 2918 II, 7,3 | certain basis~and a firm, unvanquishable foundation was laid, and 2919 II, 3,5 | heavenly mansions, I believe~unwaveringly, and that they are distinct 2920 II, 4,1 | with the thought of God's unwearying providential~activity.~By 2921 II, 4,1 | that the~best teachers and upbringers are the experiences and 2922 II, 3,5 | others, by their cooperation, uphold the whole~world” (St. Gregory 2923 II, 7,5 | not extended beyond the upper~room of Zion and Jerusalem.~ 2924 II, 7,5 | might~of Thy Holy Spirit all uprisings of heresies” (Eucharistic 2925 II, 5,3 | suffering and death does not uproot the very source of evil.~ 2926 I, 1,9 | that it might make them upset-which~in fact is what happened. 2927 I, 1,3 | and weight, that draws one upward and not~downward.~“He that 2928 II, 9,5 | name Bezaleel, the~son of Uri; the son of Hur, of the 2929 Intro, B,2| systems of theology for their usefulness in teaching theology in~ 2930 App, 5,5 | the archbishop of Veliky Ustiug with the request that, in 2931 II, 6,6 | marketplace”). The image utilized in this term refers only 2932 Add, 0,7 | sects, is to be found in utopian dreams for society hidden 2933 II, 8,3 | compelled by the bishop to utter the renunciations~and the 2934 II, 8,6 | the filth of sin.~The very uttering aloud of one’s spiritual 2935 II, 8,6 | forgiveness, and not to become vainglorious over an~unrighteous deed. 2936 Add, 0,7 | gehenna~is taken from the Valley of Hinnom outside Jerusalem, 2937 I, 1,5 | what is invisible~cannot be valued; that which is fleshless 2938 I, 1,13 | presence of higher~spiritual values, joined to purity from sin. 2939 I, 1,2 | its power to move would vanish. Without faith it would 2940 II, 9,4 | grown old” and near to “vanishing away”~(Heb. 8:13) with the 2941 II, 5,1 | creature was made subject to vanity, not willingly, but by reason 2942 II, 7,5 | the grape~gleanings of the vantage; there is no cluster to 2943 I, 1,16 | of lights” there is “no variableness, neither shadow of turning” ( 2944 App, 1 | both sides rejecting the Vatican dogma of papal infallibility~— 2945 II, 4,1 | beings, and even to the vegetable kingdom, a freedom~of growth 2946 II, 4,1 | Providence the world of vegetation lives on the earth: “God 2947 II, 9,2 | lost the very principle of vegetative life. Similarly, powerless 2948 I, 2,2 | God is only expressed in a veiled way in the Old Testament,~ 2949 App, 5,5 | turned to the archbishop of Veliky Ustiug with the request 2950 App, 5,2 | however, and a full-scale vendetta~was launched against the 2951 II, 6,4 | Maximovitch, The Orthodox Veneraton of the Mother of~God, St. 2952 Add, 0,7 | In flaming fire taking vengeance on them that know not God,~ 2953 II, 7,1 | difficult to embrace in a short verbal formula. The character of 2954 I, 2,5 | in the Russian and Greek verbs here; the single English 2955 Add, 0,7 | millennium,” according to various versions), true Christians will be “ 2956 I, 2,4 | lamp-lighting time, or the Vesper Hymn, calling it an “ancient”~ 2957 II, 7,5 | restrain moral looseness, vices, and crimes; and they oppose 2958 II, 6,6 | in the place of the~human victim? Is it not evident that 2959 II, 6,3 | victory.~But if God was victorious, then I, who did not participate 2960 I, 1,7 | mystical and single~means of viewing the Divinity. In God, one 2961 II, 6,2 | expectation of~Him was intense and vigilant among pious Jews. We see 2962 II, 6,3 | went about the cities and villages with the preaching of salvation;~ 2963 Intro, A,3| Church was given by St. Vincent of Lerins, the 5th century 2964 II, 4,1 | matter how much humanity violates its purpose in the world, 2965 II, 6,2 | beloved~son. However, not violating the dignity and freedom 2966 II, 6,2 | endure suffering from the violence of the devil (Ps. 21), and 2967 II, 7,5 | prayers and sacred actions visibly; it confesses openly, by 2968 II, 3,6 | the son of man, that~Thou visitest Him? Thou hast made him 2969 II, 6,2 | people by means of mutual visits,~sea voyages, wars, the 2970 App, 1 | blessed life. All these are vitally necessary~truths. Here faith 2971 Add, 0,7 | blessed life is presented vividly in the 21st chapter of the 2972 II, 6,6 | rank of~society. But this vividness in itself has inspired attempts 2973 II, 8,1 | falling upon the earth, vivify and nourish and give growth 2974 App, 5,2 | decree remained in force, viz. the celebration was permitted 2975 II, 3,1 | elementary language,~with a vocabulary consisting of only several 2976 App, 5,2 | God in this~life by their vocation, they remain such even in 2977 App, 5,2 | ed. Bishop Theophan, 2 vols. [Moscow:~Ephimov Press, 2978 II, 8,8 | take upon themselves the vow of virginity in the name 2979 II, 8,2 | only do not fulfill the vows given by them or by their~ 2980 II, 6,2 | means of mutual visits,~sea voyages, wars, the captivities of 2981 II, 6,2 | with their lips and have wagged their heads: He hoped in~ 2982 II, 6,6 | then do we with patience wait for it” (Rom. 8:24-25). 2983 Add, 0,4 | Ephesians:~“In past times ye walked according to the course 2984 II, 3,6 | resettlement (Abraham) or their~wandering (Aaron and Moses). Patriarch 2985 II, 3,5 | earth, holding the four wands of the earth, that the wind 2986 I, 2,4 | fire, and the light and warmth which come from it; (f) 2987 II, 9,5 | Sacred Scripture, which warns: “Thou that abhorrest idols,~ 2988 II, 5,3 | another law in my members, warring~against the law of my mind, 2989 I, 2,6 | that was doomed, a~stern warrior carrying the sharp sword 2990 II, 6,2 | mutual visits,~sea voyages, wars, the captivities of the 2991 II, 6,8 | descended~into it. It was laid waste, it was mocked, it was put 2992 II, 7,5 | world by their word~and watered with their blood. The unquenched 2993 II, 8,6 | overcoming of doubts and waverings,~and so forth. But such 2994 Add, 0,5 | the love of many shall wax cold” (Matt. 24:12). The 2995 II, 6,3 | He gradually “grew, and waxed strong in spirit” (Luke 2996 II, 5,3 | The lust of the flesh is a weakening of the authority of the~ 2997 Intro, A,1| justifications of~these weaknesses and inclinations.~ ~Errors 2998 I, 1,17 | adequate,” “spiritually wealthy.” In God is the sufficiency~ 2999 II, 8,1 | ascetic struggle? It is a weapon against the “lust of the~ 3000 II, 9,2 | the sun, with favorable weather. But nothing can revive 3001 Add, 0,4 | thou in hither not having a wedding garment?” (Mat. 22:12).~ 3002 II, 7,5 | out and destroyed, like weed seeds at sowing~time. The 3003 II, 8,1 | soul from stones, overgrown weeds, and swampy places, in preparation 3004 I, 2,7 | troparion of the third Hour on weekdays of Great Lent; also said~ 3005 II, 6,2 | Gabriel concerning~the seventy weeks (490 years) — the period 3006 II, 8,6 | into four classes: a) The “weepers,” who did not have the right 3007 II, 7,5 | than the Father) and they weigh people. They place a~high 3008 I, 1,5 | which is fleshless cannot be weighed; that which is infinite 3009 App, 2 | The~Church consciousness welcomes sincere attempts at creating 3010 II, 6,4 | joined to this reply the well-known account of how the Apostles~ 3011 II, 5,1 | their own egotistic physical wellbeing;~and sometimes these things 3012 I, 2,7 | desiring to defend the Westerners, justified them precisely 3013 | whatever 3014 | whenever 3015 II, 6,1 | mercy, for His great love wherewith He loved us, even when we~