Chapter, Paragraph
1 1,1| series of prayers, recited or sung in a given order, with certain
2 4,6| belonging to the feast are sung at all services. Over and
3 4,8| penitential troparia* which are sung: “Have mercy on us, Lord,
4 5,3| all the kathismata were sung alternately by two choirs;
5 5,3| called Antiphons, i.e., hymns sung “antiphonally,” in alternate,
6 5,3| of the first kathisma is sung, containing regrets over
7 5,4| the hope of salvation, are sung alternately with hymns composed
8 5,5| the Dogmaticon) is being sung, the Royal Gates are opened,
9 5,5| While this hymn is being sung, the priest enters the sanctuary
10 5,6| The prokimenon is then sung three times. After which
11 5,6| because “Lord, have mercy!” is sung thrice after each petition.
12 6,1| Angelic Hymn, which was sung on the night of the Nativity,
13 6,2| the troparion are being sung, the illumination of the
14 6,3| the name of the Lord,” are sung, with the response “Alleluia!”
15 6,3| it, and while it is being sung all the lights are lit.
16 6,4| Trinity. These troparia are sung with the response “Blessed
17 6,5| following Antiphons are sung more frequently than any
18 6,6| thereupon a prokimenon is sung, which indicates the substance
19 6,6| only when that Psalm is sung, this whole portion of the
20 6,7| from Holy Scripture are sung, in which Old Testament
21 6,7| before his death. It is sung only in Great Lent.~ The
22 6,7| Forerunner. When this ode is sung, the verses are separated
23 6,7| is composed. The canon is sung with the Royal Gates closed,
24 6,8| before these Psalms are sung: “Holy is the Lord our God,”
25 6,8| Between the verses are sung hymns in honor of the event
26 6,8| following Theotokion is sung: “Most blessed art thou,
27 6,9| Gentle Light” is recited or sung quickly, with the Royal
28 7,1| of God. These hymns are sung alternately by two choirs,
29 7,1| feast-days Psalms 102 and 145 are sung; they are called “Typical
30 7,1| When these Psalms are sung, the Beatitudes take the
31 7,1| alleluia, alleluia!” Then are sung the troparion and the kontakion
32 7,1| the following words are sung instead of the Trisagion: “
33 7,1| Cross, the following is sung in place of the Trisagion: “
34 7,1| God, glory to Thee,” is sung again, and the Royal Gates
35 7,1| While the Cherubic Hymn is sung, after censing with incense,
36 7,1| is truly meet” is being sung, the priest proceeds with
37 7,1| the celebrants, a hymn is sung, which is called “the Communion
38 7,1| While this hymn is being sung, the priest censes the chalice,
39 7,1| henceforth and for evermore,” is sung thrice, after which Psalm
40 7,1| after which Psalm 33 is sung: “I will bless the Lord
41 7,1| which accompany the act are sung to slower time; 2). the
42 7,1| immediately following is sung: “In thee rejoiceth, thou
43 8,1| into the Temple, hymns are sung in honor of the Nativity.
44 8,1| the Christmas canon are sung: “Christ is born, give ye
45 8,1| this feast the Polyeleos is sung, excepting when the Annunciation
46 8,1| the canon of the feast is sung together with the Paschal
47 8,1| O Lord, Thy people,” is sung, and not, “When Thou wast
48 8,2| of the Resurrection are sung up to the day of the Ascension;
49 8,2| penitential troparia are sung, inculcating humility. Besides
50 8,2| remembered Sion.” This Psalm is sung at Matins after the Polyeleos
51 8,2| and Sunday, “Alleluia” is sung instead of “God is the Lord
52 8,2| Before this latter hymn is sung, the Royal Gates are opened
53 8,2| entry the prokimenon is sung, the Royal Gates are closed,
54 8,2| of the first paremia is sung. Then the priest takes in
55 8,2| of the Psalm which were sung before the introit, and
56 8,2| introit, and which now are sung again with deep contrition: “
57 8,2| which the Cherubic Hymn is sung during the transfer of the
58 8,2| then the Communion Hymn is sung: “O taste and see that the
59 8,2| praise Thee, O God,” is sung, during which the worshippers
60 8,2| therefore, at Matins are sung the Sunday troparia “The
61 8,2| souls of the dead, usually sung on Saturdays, are omitted.~
62 8,2| of “God is the Lord” is sung the troparion: “Behold,
63 8,2| us.” After the canon is sung the hymn: “Thy bridal chamber
64 8,2| Between the readings hymns are sung, in which Judas’ treason
65 8,2| Psalm (the 17th kathisma) is Sung: “Blessed are the blameless
66 8,2| While this prokimenon is sung the celebrants change their
67 8,2| ode of the Matins canon is sung, and instead of the Cherubic
68 8,2| canon for Holy Saturday is sung. When this service is concluded,
69 8,3| troparion, “Christ is risen,” is sung many times. While the troparion
70 8,3| While the troparion is being sung, the western doors are opened
71 8,3| that the entire canon is sung, then the eirmoi and the
72 8,4| Sunday~The Paschal hymns are sung through all the forty days
73 9,1| Alleluia” is being solemnly sung, he makes with the oil the
74 9,1| the Psalm (31st) which is sung immediately after the immersion: “
75 9,1| the robing, a troparion is sung, indicating the meaning
76 9,3| these proceedings Psalms are sung. When the Altar is established,
77 9,3| While these words are sung, the bishop censes the relics.
78 9,3| the prescribed psalms are sung, but no prayer is offered,
79 9,5| through this ceremony are sung the following sacred hymns: “
80 9,5| customary to have a moleben sung, for the prosperous completion
81 9,5| they approach, Psalm 127 is sung, in which are depicted the
82 9,5| upon Israel.” This psalm is sung with the refrain after each
83 9,5| blessing, a prokimenon is sung, in which the essence of
84 9,5| circumambulation the same hymns are sung as at an ordination.* This
85 9,6| principally of a canon which is sung with the refrain: “O Lord
86 10 | O Heavenly King...” is sung, then the Trisagion and
87 10 | of the moleben. Then are sung: “God is the Lord...,” troparia
88 10 | It is truly meet...” is sung. This is followed by the
89 10 | Molebens with canons are sung on temple-feasts in honor
90 10 | and the Great Doxology is sung. Sometimes a prayer for
91 10 | Molebens of this kind are sung on New Year’s Day, on the
92 10,1| brother, and the prokimenon is sung: “As many as have been baptized
93 10,2| departed; after which are sung: “Alleluia,” troparia with
94 10,2| after “Alleluia” has been sung thrice, follow troparia
95 10,2| Ectenia is recited. Then are sung the Idioméla: these are
96 10,2| things. Each stichera is sung to a tone or melody of its
97 10,2| on “Praise the Lord” are sung, then the Great Doxology.
98 10,2| Doxology. More idiomela are sung than at the funerals of
99 10,3| services of the entire week are sung in one “tone,” and the “
100 10,3| find the prayers which are sung — not read or recited —
101 11 | follows: First a moleben is sung for the health of their
102 11 | During this time Psalm 100 is sung, “Of mercy and judgment
103 11 | Heavenly King,” has been sung, the Great Ectenia is recited
104 11 | prosperous reign. Then are sung the hymn, “God is the Lord...”
105 11 | communion hymn has been sung, the Emperor gives his sword
106 11 | the evening kathisma is sung only at Sunday and feast-day
107 11 | and only the “Glories” are sung.~ *Thus, the Prokimenon
108 11 | Christianity.~ *This is sung on Sundays. On weekdays,
109 11 | which the prokimenon is sung and paremia recited; these
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