Chapter, Paragraph
1 1,2 | disciples to preach the Gospel, taught them how to pray,
2 2,4 | altar are the Cross and the Gospel.* The Cross is laid there
3 2,4 | our deliverance, and the Gospel, because it is the book
4 2,4 | Cross or carrying one.~ The Gospel which is kept on the altar
5 2,4 | Besides the Cross and Gospel there stands on the altar
6 2,11| sometimes the reading of the Gospel in other services. Where
7 6,6 | The Gospel.~ After the Antiphons comes
8 6,6 | worthy to hear the Holy Gospel,” and lastly calls out, “
9 6,6 | the icon of the feast. The Gospel lesson is adapted to the
10 6,6 | Resurrection.~ ~Veneration of the Gospel or the Icon, and Anointing
11 6,6 | Anointing with Oil. — After the Gospel lesson, if the day is a
12 6,6 | if it is a Sunday, the Gospel is brought into the middle
13 6,6 | The veneration of the Gospel or icon ends with a hymn,
14 6,6 | the Antiphons, and the Gospel lesson are closely connected
15 6,6 | lesson or reading from the Gospel.~ ~
16 6,9 | There is no Polyeleos or Gospel lesson, and immediately
17 7,1 | remembering the words of the Gospel: “One of the soldiers pierced
18 7,1 | feast.~ ~The Entry with the Gospel.~ Immediately after the
19 7,1 | bringing the preaching of the Gospel into the world; The deacon
20 7,1 | through the northern door, the Gospel which lies on the altar,
21 7,1 | event. In the Book of the Gospel the faithful see Christ
22 7,1 | The Apostle and the Gospel.~ After the singing of the
23 7,1 | followed by that of the Gospel, i.e., of the lesson for
24 7,1 | attentive hearing of the Gospel lesson. First, “Alleluia”
25 7,1 | Aright! Let us hear the holy Gospel,” and blesses the people,
26 7,1 | and the deacon reads the Gospel lesson. After which “Glory
27 7,1 | Truth — reveal to them the Gospel of Righteousness, — unite
28 7,1 | Beatitudes, the Apostle and the Gospel are read, the Triple Ectenia
29 8,1 | from the Apostle and the Gospel after the Vespers entry;
30 8,1 | paremiæ, the Apostle and the Gospel, are read; and 3) the offices
31 8,1 | the Paschal canon, and the Gospel of the Annunciation is read
32 8,1 | went forth to preach the Gospel.~ ~The Transfiguration of
33 8,2 | Son, the lesson from the Gospel is that on the Day of Judgment,
34 8,2 | butter, cheese and eggs. The Gospel lesson, at the Liturgy of
35 8,2 | is appointed — with the Gospel. After the entry the prokimenon
36 8,2 | follow readings from the Gospel and the Apostle, if such
37 8,2 | with readings from the Gospel. The Gospel is read also
38 8,2 | readings from the Gospel. The Gospel is read also at Matins.
39 8,2 | lectern on which lies a Gospel. Then the deacon leads forth
40 8,2 | begins the reading of the Gospel, telling how Christ, at
41 8,2 | says in the words of the Gospel: “Lord, dost Thou wash my
42 8,2 | also in the words of the Gospel; “What I do, thou knowest
43 8,2 | speak in the words of the Gospel: “Thou shalt never wash,
44 8,2 | replies in the words of the Gospel: “He that is washed needeth
45 8,2 | deacon reads the end of the Gospel: “For He knew who should
46 8,2 | listen attentively to the Gospel, and continues reading: “
47 8,2 | himself reads the end of the Gospel: “I have given you an example,
48 8,2 | lessons from an Epistle and a Gospel. (The Gospel reading is
49 8,2 | Epistle and a Gospel. (The Gospel reading is composed of the
50 8,2 | well as the Epistle and Gospel, then follows the veneration
51 8,2 | day takes place with the Gospel, fifteen paremiæ are read
52 8,2 | with Christ. Before the Gospel lesson, the choir, instead
53 8,2 | church are changed. The Gospel reading tells of Christ
54 8,3 | carrying the Cross, the Gospel and icons, escorted and
55 8,3 | immediately after Matins. The Gospel lesson read is one that
56 8,3 | on this day to read the Gospel in several languages, so
57 8,3 | the entry is made with the Gospel, and the Gospel reading
58 8,3 | with the Gospel, and the Gospel reading tells of the Resurrection.~
59 8,3 | the Matins service, and no Gospel is read at Vespers. During
60 9,1 | with a reading from the Gospel, on the institution of the
61 9,1 | after the reading of the Gospel. The priest first prays, “
62 9,2 | upon which lie a Cross and Gospel, and hears a prayer in which
63 9,2 | promise, kisses the Cross and Gospel. After taking the oath,
64 9,3 | linen cloth, are placed: a Gospel, a Cross, the sacred vessels,
65 9,5 | After the introit with the Gospel, the archpriest and deacon
66 9,5 | The bishops lay an open Gospel, text downward, upon his
67 9,5 | before the entry with the Gospel, The candidate for promotion
68 9,5 | his hands the Cross and Gospel, which he lays on a table
69 9,5 | which readings from the Gospel and the Epistles are read.
70 9,5 | duties of the newly-wed; the Gospel tells of Christ’s presence
71 9,6 | table are placed a Cross and Gospel. The grains of wheat symbolize
72 9,6 | Epistle readings, seven Gospel readings, the Triple Ectenia,
73 9,6 | the Epistle and from the Gospel, and the ectenia, one of
74 9,6 | senior priest takes the Gospel, opens and holds it, text
75 9,6 | The patient kisses the Gospel, and, after hearing the
76 9,6 | hold over his head the open Gospel text downward.~ ~Ed. Note:—
77 10 | and the third omits the Gospel lesson.~ ~The order of the
78 10 | by the reading from the Gospel (if the moleben is in honor
79 10 | the sixth ode, before the Gospel lesson. Molebens with canons
80 10 | readings from the Epistles and Gospel are read (sometimes a paremia
81 10 | before the Epistle); the Gospel lesson is followed by the
82 10 | sundry objects.~ There is no Gospel reading when the object
83 10,1 | which are laid a Cross and Gospel, and here, to the question
84 10,1 | laying his hand on the Gospel adds: “Here Christ is present
85 10,1 | panoply of God — and from the Gospel, how that the love of God
86 10,2 | readings from the Epistles and Gospel, which speak of the resurrection
87 10,2 | hands are placed a Cross and Gospel. The body is borne to the
88 11 | paremia and readings from the Gospel and Epistle. The paremia
89 11 | obedience to Kings; the Gospel— of the tribute to Cæsar.
90 11 | After the reading of the Gospel lesson, the Emperor is invested
91 11 | away the crown. After the Gospel lesson, the Gospel is presented
92 11 | After the Gospel lesson, the Gospel is presented to their Majesties
93 11 | Saint’s day.~ *We call “Gospel,” the book which contains
94 11 | the Vespers Entry with the Gospel, after which the prokimenon
95 11 | Epistle is read, and the Gospel; thereafter the Liturgy
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