Chapter, Paragraph
1 1,1| for permanent services, i.e., services performed daily
2 1,1| for occasional services, i.e., services which are performed
3 2,1| Christos, Theou Yios, Soter,” i.e., “Jesus Christ, Son of God,
4 2,1| the use of catechumens, i.e., of persons who had not
5 2,2| that the Church of Christ (i.e., the community of those
6 2,4| particle of some holy relic (i.e., of the incorruptible remains
7 2,4| their characteristics, i.e., signs which allude to the
8 2,7| to it the “church icon,” i.e., a representation of the
9 2,7| different church feasts, i.e., of the principal events
10 2,7| kept the portable icons, i.e., those which are used for
11 2,8| baptism — and for penitents, i.e., for Christians who, for
12 3,1| the title of “Archbishop” (i.e., chief, first among the
13 3,1| bishops are called “Vicars,” i.e., “lieutenants.” In some
14 3,1| archpriests” or protoieréi, (i.e., “first” or “senior priest”);
15 3,2| which was called Omophórion, i.e., “shoulder covering.” Some
16 3,2| in the face of all men, i.e., that they must be preachers
17 4,5| celebration, into fixed, i.e., such as return periodically
18 4,5| each year, — and movable, i.e., such as occur yearly on
19 4,6| Synaxis of the Virgin,” i.e., the congregation meets
20 4,7| which is called a Vigil (i.e., “keeping awake”), and consists
21 5,1| it is called Proemiac, i.e., “prefatory or introductory.”
22 5,2| let us pray to the Lord” (i.e., “being at Peace with all
23 5,2| salvation of our souls” (i.e., that the Lord may be at
24 5,2| God and the union of all” (i.e., that the Lord may grant
25 5,2| venerable priesthood,” (i.e., the body of bishops and
26 5,2| in faith dwell therein” (i.e., the Christian population).*
27 5,2| earth and peaceful times,” (i.e., that the Lord may deliver
28 5,2| unto the ages of the ages”; i.e., we offer our supplications
29 5,3| also been called Antiphons, i.e., hymns sung “antiphonally,”
30 5,5| the setting of the sun, (i.e., having lived to see the
31 5,6| obeisance, “And to thy spirit,” (i.e., “we wish the same to thy
32 5,6| Let us attend! Wisdom!” (i.e., “let us be attentive, for
33 5,6| brethren of this holy Temple, (i.e., the Parishioners of the
34 5,6| donations) and do good work (i.e., bring gifts for the adorning
35 6,1| the Royal Gates secretly — i.e., inaudibly, to himself, —
36 6,3| singing is called Polyeleos, i.e.,“of many mercies,” also “
37 6,7| canonic ode is called Eirmos (i.e., “link”). The following
38 6,7| ode are called troparia (i.e., “verses that turn”), because,
39 6,7| is called the Katavásia (i.e., “descent” from the soleas
40 7,1| also called the Eucharist (i.e., “Thanksgiving”) because
41 7,1| bread in memory of Christ, i.e., they celebrated the Sacrament
42 7,1| loaves are called prósphora, i.e. “oblations.” Each consists
43 7,1| faithful may be present at it, i.e., those who have received
44 7,1| baptism, and the penitents, i.e., such Christians as are,
45 7,1| followed by that of the Gospel, i.e., of the lesson for the day
46 7,1| the celebration thereof,— i.e., such persons as have received
47 7,1| offering of the Sacrifice, i.e., the performance of the
48 7,1| crying aloud, and saying:” (i.e., “let us give thanks to
49 7,1| behalf of all and for all” (i.e., “What is Thine own we offer,
50 7,1| have gone to their rest (i.e., died) — more especially
51 7,1| time reads the Diptychs — i.e., lists of names of deceased
52 7,1| prayer: “And grant unto us (i.e., help us — all that have
53 7,1| heavenly and spiritual altar (i.e., non-substantial, not like
54 7,1| things are for the holy!” (i.e., the holy gifts can be offered
55 7,1| Blessed is the warmth (i.e., the warmth of heart) of
56 7,1| full of the Holy Spirit” (i.e., the warmth of faith is
57 7,1| there are no communicants (i.e., no persons duly prepared
58 7,1| the day long. Alleluia” (i.e., help us to preserve in
59 7,1| fullness of His Church (i.e., the entire Christian community),
60 8,1| feasts is called Kyriopascha, i.e., “the Lord’s Pascha.” —
61 8,2| the Church commemorates, i.e., prays for, all our deceased
62 8,2| those who receive them, — i.e., separation from the Church
63 8,2| adding a petition that, “it [i.e., the washing] will be for
64 9,1| gives it a Christian name, i.e., the name of some Saint,
65 9,1| the class of catechumens, i.e., of those who are preparing
66 9,1| joining the Church,” (i.e., “being admitted into the
67 9,3| it is called endyton, i.e., “covering,” “garment” —
68 9,5| tend the flock of Christ, i.e., to govern a Christian church.
69 9,5| one bishop but by several, i.e., by a convention of bishops.
70 9,5| the progenitors (Knyáz, i.e., “prince” and “princess,”
71 9,5| extends to the fourth degree, i.e., first cousins may not marry
72 10 | imperial anniversaries,” i.e., on the birthdays and names’
73 10 | the day of a temple-feast, i.e., the day sacred to the commemoration
74 10,1| the title of riássophor, i.e., “wearer of the robe,” but
75 10,1| bareheaded. Then the brethren (i.e., the community of the monastery)
76 10,1| state” which he assumes, i.e., as a pledge that he will
77 10,1| or “chôtki” (“counter”), i.e., a cord with many knots,
78 10,3| the so called Triodes, i.e., incomplete canons, consisting
79 11 | the rite for the clergy, — i.e., he places in his hand a
80 11 | Most Holy Governing Synod” (i.e., the body of bishops and
81 11 | every enemy and adversary,” (i.e., that the Lord may aid them
82 11 | falls on the 1st of January, i.e., after the conclusion of
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