Chapter, Paragraph
1 2,7| which even those who cannot read may learn the history of
2 2,7| instructive addresses or read portions of Scripture. On
3 2,7| prayers and addresses are read, is called the Ámbo, which
4 4,8| first, only the Creed is read, and of the second, the
5 4,8| which all Christians should read before retiring and upon
6 5,4| verses from the Psalms are read (“Lord, I have cried unto
7 5,6| Usually two or three are read.*~ ~The Triple Ectenia and
8 5,8| portion of the Apostle was read,* with appropriate explanations.
9 6,1| the three last Psalms are read, the priest, standing before
10 6,3| the kathismata have been read, with the Royal Gates open,
11 6,6| Evangelist the lesson will be read. In response to this the
12 6,9| office of the First Hour is read, which ends with a hymn
13 6,9| The Introductory Psalm is read with the Royal Gates closed,
14 6,9| open; 2) the kathismata are read right along, without the
15 6,9| after the kathismata is read Psalm 50, “Have mercy on
16 7,1| what book he is going to read, and the deacon once more
17 7,1| Apostle and the Gospel are read, the Triple Ectenia is recited,
18 8,1| so-called “Royal Hours” are read, then follow Vespers combined
19 8,1| 1) the Royal Hours are read on Friday, and on that Friday
20 8,1| for each Hour, only one is read; the other two are selected
21 8,1| Apostle and the Gospel, are read; and 3) the offices of all
22 8,1| Royal” because they are read only on the eve of the most
23 8,1| Gospel of the Annunciation is read after the sixth ode of the
24 8,2| Publican and the Pharisee is read, and in the Matins hymns
25 8,2| parable of the Prodigal Son is read, which teaches us, having
26 8,2| Three Psalms the kathisma is read; 2) in the place of the
27 8,2| day, special troparia are read, indicating the events commemorated
28 8,2| mentioned, a paremia is read.~ Troparion of the First
29 8,2| paremiæ for the day are read; on feast-days the paremia
30 8,2| Saints, whose words are read in the paremiæ, were also
31 8,2| and the second paremia is read.~ After the paremiæ, in
32 8,2| by St. Andrew of Crete is read. The troparia of this canon
33 8,2| canon of Andreas of Crete is read together with the canon
34 8,2| in honor of the Virgin is read, in remembrance of the deliverance,
35 8,2| the Gospel. The Gospel is read also at Matins. And besides
36 8,2| the Church prescribes to read all the four Gospels through
37 8,2| following: A paremia is read at the First Hour; the Liturgy
38 8,2| the twelve Gospels are read which narrate the Passion
39 8,2| Friday. The Royal Hours are read, in which the Psalms, the
40 8,2| after the introit, are read three paremiæ, and lessons
41 8,2| recited the paremiæ are read, as well as the Epistle
42 8,2| Gospel, fifteen paremiæ are read containing prophecies and
43 8,3| Matins. The Gospel lesson read is one that tells not of
44 8,3| customary on this day to read the Gospel in several languages,
45 8,3| service, and no Gospel is read at Vespers. During the Paschal
46 9,5| Gospel and the Epistles are read. The Apostle lesson speaks
47 10 | Prayer; after that a psalm is read, selected with reference
48 10 | two or more Gospels are read); after the ninth ode the
49 10 | which a special prayer is read, appropriate to the object
50 10 | Epistles and Gospel are read (sometimes a paremia is
51 10 | sometimes a paremia is read before the Epistle); the
52 10,2| five from the Gospels are read; after the funeral canon
53 10,3| prayers which are sung — not read or recited — at the various
54 11 | kathismata which are all read in the course of the services
55 11 | Lent, the entire Psalter is read through twice in the course
56 11 | Matins the kathismata are read, and only the “Glories”
57 11 | for others. Thus five are read at Vespers before the Annunciation,
58 11 | Trisagion, the Epistle is read, and the Gospel; thereafter
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