Chapter, Paragraph
1 1,1| Divine Service” the Orthodox Christian Church means a series of
2 1,2| founder and the Head of the Christian Church, while himself complying
3 1,2| began to develop in the Christian community. In the Apostles’
4 2 | The Christian Church Building~ ~
5 2,1| of believers in Christ, Christian churches made their appearance
6 2,1| elementary instruction in the Christian faith.~ ~
7 2,2| generally accepted shape for Christian churches is the oblong,
8 2,2| east, in token that the Christian worshippers enter from the
9 2,4| The law demands that a Christian church shall be consecrated
10 2,8| Christians, were receiving Christian instruction and preparing
11 3,1| the cities from which the Christian faith spread over the globe —
12 3,1| their bishops, govern small Christian communities, called “parishes,”
13 3,2| by bishops. But, when the Christian faith became predominant,
14 5,2| to the whole world, help Christian communities to stand firm
15 5,2| dwell therein” (i.e., the Christian population).* After offering
16 5,6| brethren in Christ; for the Christian army; for the blessed and
17 5,6| performed), and of all our Christian fathers and brethren that
18 5,6| peace and repentance; a Christian end to our life, painless,
19 5,8| clergy; for all afflicted Christian souls (afflicted by sorrow
20 7,1| been contributed by the Christian community. It is also called
21 7,1| deliverance of some particular Christian from sickness, from accidents
22 7,1| live in accordance with the Christian law.~ After the catechumens
23 7,1| the priests, and of all Christian people. This commemoration
24 7,1| Church (i.e., the entire Christian community), that He may
25 7,1| Son...” which contains the Christian doctrine of the Incarnation,
26 8,1| Christ was a triumph of the Christian faith, which the Emperors
27 8,1| pious Emperor and for the Christian people. This character is
28 8,1| and as a token that the Christian should follow after Christ
29 8,2| connected with the greatest Christian feast, Easter, “the Day
30 8,3| was the prototype of the Christian feast. Then the blood of
31 9,1| or her in the renovated, Christian life. At present both sacraments
32 9,1| Sacraments in the life of a Christian, they are preceded by certain
33 9,1| acts, impressing on the Christian the memory of their deep
34 9,1| Church cares for the babes of Christian parents as for her children.
35 9,1| as a child is born in a Christian family, a priest is called
36 9,1| that it should also be a Christian. Here it is met by the priest,
37 9,1| of the Lord, gives it a Christian name, i.e., the name of
38 9,1| unrenounced.” The babe is given a Christian name in token of its covenant
39 9,1| present Him to the Lord, every Christian mother should bring her
40 9,1| of the Church, because a Christian has been joined with Christ
41 9,1| bound to be his guides in Christian life and to see to his religious
42 9,1| Orthodox. Persons of other Christian confessions are permitted
43 9,1| ancient custom passed into the Christian Church. Christians shear
44 9,4| The Confession.~ When a Christian falls into sin after baptism,
45 9,4| Penance is one in which the Christian who confesses his sins before
46 9,4| preparation. During this time the Christian lays aside all worldly pre-occupations,
47 9,5| Christ, i.e., to govern a Christian church. As the grace of
48 9,5| the blessed bearing and Christian rearing of children.~ As
49 10,2| Preparation of a Deceased Christian’s Body for Burial. — After
50 10,2| Burial. — After death, a Christian’s body is washed and clothed
51 10,2| Services. — Immediately after a Christian’s death, the reading of
52 10,2| for everlasting bliss.~ Christian graves are dug either in
53 10,2| commemorations of every deceased Christian, at the wish of his friends
54 11 | supreme protector of the Christian Church, after the rite for
55 11 | people of Israel, or, in Christian speech — of Christianity.~ *
56 11 | time not all preserved the Christian brotherly love; besides,
57 11 | Now, when there is no Christian Empire, we sing, instead: “
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