Chapter, Paragraph
1 1,2 | suffered during the first three centuries hindered them
2 1,3 | did for us: by joining the three fingers, we express our
3 2,2 | only one head — Christ; three cupolas are erected in honor
4 2,7 | images. The Ikonostas has three doors. The folding doors
5 2,9 | portable and carry one, two or three candles. One candle reminds
6 2,9 | divine and the human; that of three candles is called Trikírion (“
7 2,9 | candles is called Trikírion (“three candles”), and alludes,
8 2,9 | candles”), and alludes, to the three persons of the Deity. There
9 2,10| with a cover running on three slight chains, which all
10 2,11| the worshippers. There are three ways of ringing the bells,
11 2,11| bells are struck together three different times, in a “peal” (
12 2,11| bells in this way two or three times, they are struck all
13 4,1 | The Three Cycles.~Public worship consists
14 4,7 | combined so as to fit into three services: the evening service,
15 4,8 | The former consists of three parts. In the first we give
16 4,9 | of Matins is divided into three parts. The first part consists
17 4,9 | consists of the reading of three Psalms. Then follow: the
18 5,3 | kathisma is subdivided into three stáses, and each stasis
19 5,6 | prokimenon is then sung three times. After which the Royal
20 5,6 | to number. Usually two or three are read.*~ ~The Triple
21 5,8 | five loaves of bread and three vessels, one with wheat,
22 6,1 | 62 and 102). While the three last Psalms are read, the
23 6,7 | odes are the songs of the three youths, cast by Nebuchadnezzar
24 6,7 | the deliverance of the three youths is made to symbolize
25 6,7 | the canon is divided into three parts by reciting the Small
26 7,1 | Liturgy is divided into three parts: in the first the
27 7,1 | out of it are placed in three rows at the left of the
28 7,1 | by two Small Ecteniæ into three parts, in honor of the Most
29 8,1 | following points: 1) of the three Psalms prescribed for each
30 8,1 | the offices of all the three Hours are combined into
31 8,2 | Over and above these weeks, three weeks are set apart as a
32 8,2 | the beginning of Lent.~ Three weeks before Lent, on Sunday,
33 8,2 | every Hour: 1) After the Three Psalms the kathisma is read;
34 8,2 | Fridays in Lent, the first three days of Holy Week, and all
35 8,2 | the kathisma, divided into three sections or Antiphons by
36 8,2 | Ephraim the Syrian, with three prostrations. Here follow
37 8,2 | and save me.” On these three days the Liturgy of the
38 8,2 | the tenth hour of day, (three p.m). At this service, after
39 8,2 | after the introit, are read three paremiæ, and lessons from
40 8,2 | of the narratives of the three Evangelists — Matthew, Luke
41 8,4 | Liturgy, and at this service three prayers are offered while
42 9,1 | Christ.~ The priest now walks three times around the font with
43 9,2 | Church following one of the three methos:~v Those converting
44 9,4 | of Confession consists of three acts: prayers for the remission
45 9,5 | life. Then the priest says three prayers, in which he asks
46 9,5 | the wife to drink from, three times to each. This common
47 9,5 | the hand and leads them three times around the lectern,
48 9,5 | couple’s parish church for three consecutive Sundays. In
49 10 | person, etc.~ Molebens are of three kinds: one includes the
50 10,1 | Monks are divided into three grades: that of novices,
51 10,1 | church. The novice performs three prostrations on the way,
52 10,2 | Penitential Psalm, the canon with three Small Ecteniæ after the
53 10,3 | which means the Book of three songs”) contains the changeable
54 10,3 | canons, consisting of two, three, or four odes. There are
55 10,3 | each, in turn, divided into three “Glories.” The Psalter is
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