Chapter, Paragraph

 1  4,3| recalled by certain prayers and hymns, different for each day
 2  4,4|        event or person, special hymns, prayers and rites have
 3  4,4|          which are added to the hymns and prayers for the day
 4  4,6|        feasts, during which the hymns belonging to the feast are
 5  4,6|      dead.~The substance of the hymns for the various festivals
 6  4,8|       the singing of psalms and hymns, expressive of regret for
 7  4,9|        that day. It consists of hymns from the Old Testament,
 8  4,9|      The third part consists of hymns of praise and prayers for
 9  5,3|         called Antiphons, i.e., hymns sung “antiphonally,” in
10  5,4|       are sung alternately with hymns composed in honor of the
11  5,4|       those who love Him. These hymns are called the Sticheræ (
12  5,6|        contents of the prayers, hymns, and lessons from Scripture
13  5,6|     spirit.” After the ectenia, hymns are chanted in honor and
14  5,6|        day are dedicated. These hymns are separated by verses
15  6,8|      part of Matins consists of hymns of praise in honor of the
16  6,8|     Between the verses are sung hymns in honor of the event or
17  7,1|        in the singing of sacred hymns, and the breaking of bread
18  7,1|    these prelates. Very few new hymns entered subsequently into
19  7,1|       consists only of prayers, hymns in honor of the Most Holy
20  7,1|      mercy of the Lord, we sing hymns treating of the greatest
21  7,1|        of the Son of God. These hymns are sung alternately by
22  7,1|          and to them are joined hymns indicating the nature of
23  7,1|           Immediately after the hymns in honor of the Holy Trinity,
24  7,1|         the chalice, the Sunday hymns being recited the while.
25  7,1|     longer, and, therefore, the hymns which accompany the act
26  8,1|     religion of the Empire, the hymns for the day contain principally
27  8,1|        s Entry into the Temple, hymns are sung in honor of the
28  8,1|       substance of this feast’s hymns is expressed in the troparion
29  8,1|      substance of the Dormition hymns is expressed in the troparion
30  8,2|         not end with these. The hymns in honor of the Resurrection
31  8,2|         read, and in the Matins hymns the meaning of it is explained,
32  8,2|         Son. The essence of the hymns of the day is expressed
33  8,2|     eggs is allowed. In all the hymns of this week the Fall of
34  8,2|         of joyful and triumphal hymns, subdued light, less frequent
35  8,2|     Sunday.~ The essence of the hymns of this day and the meaning
36  8,2|     substance of nearly all the hymns of these days.* At Matins
37  8,2| Arimathæa. Between the readings hymns are sung, in which Judas’
38  8,2|      the next day — Sunday, the hymns commemorating the entombing
39  8,3|        The substance of all the hymns of this feast is expressed
40  8,3| consists of ecteniæ and Paschal hymns. First the Great Ectenia
41  8,3|  consist exclusively of Paschal hymns.~ ~The Liturgy follows immediately
42  8,3|      consists mainly of Paschal hymns; the entry is made with
43  8,4|  All-Saints’ Sunday~The Paschal hymns are sung through all the
44  8,4|      the singing of the Paschal hymns ceases.~ On Thursday of
45  8,4|   Heaven.~ The substance of the hymns for this day is expressed
46  9,5|       sung the following sacred hymns: “O ye holy martyrs, who
47  9,5|       circumambulation the same hymns are sung as at an ordination.*
48 11  |     passions.”~    *Some of the hymns of the Monday bring before
49 11  |       and put Him to death. The hymns of the Tuesday bid us prepare
50 11  |  talents given them by God. The hymns of the Wednesday recall
51 11  |     even unto death.~    *These hymns indicate that the person