Chapter, Paragraph
1 2,1| extensions were added to the ancient churches for the use of
2 2,4| called High Light. In very ancient churches where the eastern
3 2,5| the veils are removed. In ancient times they used to be made
4 2,6| also called diakonnicon. In ancient times all sorts of edible
5 2,8| weepers” used to stand in ancient times — a class of penitents
6 3,1| Metropolitan”; the bishops of ancient capitals of the great Roman
7 3,1| the “kliros,” because in ancient times they used to be appointed
8 3,2| universal garment worn by all ancient nations, men and women alike,
9 3,2| Zone, or Belt. — To the ancient costume also belonged the
10 3,2| The Omophorion. — In ancient times aged men and persons
11 3,2| Thigh-shield (“Nabédrennik”). — In ancient times persons occupying
12 4,2| The Daily Cycle.~In ancient times, days were counted
13 4,7| Combinations of Services.~ In ancient times, especially in monasteries,
14 5,3| or sacred songs of the ancient Hebrews.* Each kathisma
15 5,3| also called “Glories.” In ancient times all the kathismata
16 5,3| are so called, because, in ancient times, they were followed
17 5,8| earnest supplication.” In ancient times this was done in order
18 5,8| to the congregation. In ancient times, immediately after
19 6,2| unworthiness before God. In ancient times the lesson from the
20 7,1| Concerning the Liturgy~ In ancient times the name of “liturgy”
21 7,1| celebration of the Liturgy is, by ancient custom, the ninth hour of
22 7,1| It is so named because in ancient times, the elements of the
23 7,1| substitution is that in ancient times, catechumens were
24 7,1| catechumens, depart. In ancient times the prayers of the
25 7,1| against dust and insects. In ancient times the Christians did
26 8,1| the stairway. According to ancient tradition, Mary ascended
27 8,1| called “the Sunday of the Ancient Fathers’, and is consecrated
28 8,1| Friday; and also because in ancient times the Emperors used,
29 8,1| words of God the Father. In ancient times catechumens used to
30 8,2| ceremony is a survival of the ancient custom of making the sign
31 8,2| strength, for, according to ancient custom, they should spend
32 9,1| Ablution and Tonsure.~ In ancient times neophytes did not
33 9,1| was customary among the ancient Hebrews to shear the hair
34 9,1| self-consecration to God. This ancient custom passed into the Christian
35 9,5| This indicated that in ancient times the people and clergy
36 9,5| are the visible token. In ancient times it was allowed to
37 9,5| other the kiss of love.~ In ancient times newly wedded couples
38 9,5| Psalm is also omitted. In ancient times crowns were not used.
39 10,1| was not always the case in ancient times. A monastery may also
40 10,1| unbelted, such as was worn in ancient times on days of sorrowing;
41 10,1| an emblem of poverty; in ancient times this tunic was made
42 10,2| all-night service,” because, in ancient times, at the funeral of
43 11 | Jerusalem was the ancient capital of the Hebrews;
44 11 | It is probable that in ancient times a prayer was written
45 11 | as they do God.~ * In ancient times the faithful, at these
46 11 | midst at this moment; so the ancient custom is now dispensed
47 11 | pages 19 and 22.~ *In ancient times rings were used as
48 11 | chamber.~According to the ancient canons, a monk may also
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