Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
anathema 1
ancestors 1
ancestral 1
ancient 48
ancients 2
and 2008
andreas 2
Frequency    [«  »]
50 such
49 priests
49 so
48 ancient
48 being
48 consists
48 praise
Archpriest D. Sokolof
Manual of Divine services

IntraText - Concordances

ancient

   Chapter, Paragraph
1 2,1| extensions were added to the ancient churches for the use of 2 2,4| called High Light. In very ancient churches where the eastern 3 2,5| the veils are removed. In ancient times they used to be made 4 2,6| also called diakonnicon. In ancient times all sorts of edible 5 2,8| weepers” used to stand in ancient times — a class of penitents 6 3,1| Metropolitan”; the bishops of ancient capitals of the great Roman 7 3,1| the “kliros,” because in ancient times they used to be appointed 8 3,2| universal garment worn by all ancient nations, men and women alike, 9 3,2| Zone, or Belt. — To the ancient costume also belonged the 10 3,2| The Omophorion. — In ancient times aged men and persons 11 3,2| Thigh-shield (“Nabédrennik”). — In ancient times persons occupying 12 4,2| The Daily Cycle.~In ancient times, days were counted 13 4,7| Combinations of Services.~ In ancient times, especially in monasteries, 14 5,3| or sacred songs of the ancient Hebrews.* Each kathisma 15 5,3| also calledGlories.” In ancient times all the kathismata 16 5,3| are so called, because, in ancient times, they were followed 17 5,8| earnest supplication.” In ancient times this was done in order 18 5,8| to the congregation. In ancient times, immediately after 19 6,2| unworthiness before God. In ancient times the lesson from the 20 7,1| Concerning the Liturgy~ In ancient times the name of “liturgy” 21 7,1| celebration of the Liturgy is, by ancient custom, the ninth hour of 22 7,1| It is so named because in ancient times, the elements of the 23 7,1| substitution is that in ancient times, catechumens were 24 7,1| catechumens, depart. In ancient times the prayers of the 25 7,1| against dust and insects. In ancient times the Christians did 26 8,1| the stairway. According to ancient tradition, Mary ascended 27 8,1| called “the Sunday of the Ancient Fathers’, and is consecrated 28 8,1| Friday; and also because in ancient times the Emperors used, 29 8,1| words of God the Father. In ancient times catechumens used to 30 8,2| ceremony is a survival of the ancient custom of making the sign 31 8,2| strength, for, according to ancient custom, they should spend 32 9,1| Ablution and Tonsure.~ In ancient times neophytes did not 33 9,1| was customary among the ancient Hebrews to shear the hair 34 9,1| self-consecration to God. This ancient custom passed into the Christian 35 9,5| This indicated that in ancient times the people and clergy 36 9,5| are the visible token. In ancient times it was allowed to 37 9,5| other the kiss of love.~ In ancient times newly wedded couples 38 9,5| Psalm is also omitted. In ancient times crowns were not used. 39 10,1| was not always the case in ancient times. A monastery may also 40 10,1| unbelted, such as was worn in ancient times on days of sorrowing; 41 10,1| an emblem of poverty; in ancient times this tunic was made 42 10,2| all-night service,” because, in ancient times, at the funeral of 43 11 | Jerusalem was the ancient capital of the Hebrews; 44 11 | It is probable that in ancient times a prayer was written 45 11 | as they do God.~ * In ancient times the faithful, at these 46 11 | midst at this moment; so the ancient custom is now dispensed 47 11 | pages 19 and 22.~ *In ancient times rings were used as 48 11 | chamber.~According to the ancient canons, a monk may also


Best viewed with any browser at 800x600 or 768x1024 on Tablet PC
IntraText® (V89) - Some rights reserved by EuloTech SRL - 1996-2007. Content in this page is licensed under a Creative Commons License