Chapter, Paragraph

 1  2,1|         screen (iconostás), but the sanctuary was separated from the body
 2  2,3|        several compartments: 1) the Sanctuary, where divine service is
 3  2,4|                                 The Sanctuary.~For those who perform divine
 4  2,4|          present, and is called the Sanctuary. Persons not consecrated
 5  2,4|          enter this part of it. The sanctuary is divided from the worshippers
 6  2,4|       chapels.~In the middle of the Sanctuary there stands a square table;
 7  2,4|        raised above the rest of the Sanctuary. On this spot is placed
 8  2,5|           the left-hand side of the Sanctuary is placed the chapel of
 9  2,5|       compartment, divided from the sanctuary by a wall with a door, or
10  2,5|            it is connected with the Sanctuary. In this space there always
11  2,6|            On the right hand of the Sanctuary a space is partitioned off
12  2,7|             Nave of the Church.~The Sanctuary, together with the Prothesis
13  2,7|         middle, which lead into the Sanctuary, to the altar, are called
14  2,7|             to go in and out of the Sanctuary, while the curtain is drawn
15  2,7|          screen which separates the sanctuary from the nave is decorated
16  2,7|             the raised floor of the sanctuary, but so that part of this
17  2,7|          celebrants come out of the sanctuary and stand there while they
18  5,5|         sung, the priest enters the sanctuary and stands behind the altar,
19  6,6|          reading, on Sundays in the Sanctuary before the altar, and on
20  7,1|         offered. Then, entering the sanctuary by the Royal Gates, the
21  7,1|             priest steps out of the sanctuary, and standing on the ambo,
22  8,1|            it is brought out of the Sanctuary and placed on a specially
23  8,1|             up and carried into the Sanctuary through the Royal Gates. —
24  8,1|       towards the East (towards the Sanctuary). During this time the deacon
25  8,2|            the wine, and enters the Sanctuary through the Royal Gates,
26  8,2|          the priest has entered the Sanctuary, the Royal Gates are closed,
27  8,2|        Cross is taken back into the Sanctuary. From this ceremony the
28  8,2|         deacon leads forth from the Sanctuary twelve priests, two by two,
29  8,2|          Then the bishop enters the Sanctuary and goes on with the Liturgy.
30  8,2| Plaschanítsa) is brought out of the Sanctuary and placed in the middle
31  8,2|        church, or inside around the Sanctuary and church, in memory of
32  8,2|            the Royal Gates into the Sanctuary, and there lay it upon the
33  8,3|           week all the doors of the Sanctuary remain open and the curtain
34  9,1|             or carries him into the sanctuary; if of the female sex, he
35  9,3|            is celebrated before the sanctuary, with the Royal Gates closed.~
36  9,3|           four candlesticks. In the Sanctuary near the Bema are placed
37  9,3|          church belongings into the Sanctuary; this done, the Royal Gates
38  9,3|       ceremony have gone out of the sanctuary, the Altar is established,
39  9,3|        altar. He then re-enters the Sanctuary and the Royal Gates are
40  9,3|             windows. Reentering the Sanctuary, the bishop lights a light
41  9,5|         assistant celebrants in the Sanctuary sing thrice, “Lord have
42  9,5|            bearer, comes out of the sanctuary through the Royal Gates
43 10,1|        candidate are taken into the Sanctuary the evening before and laid
44 10,2|           of the church, facing the Sanctuary, and lights are lit all
45 11  |       Metropolitans step out of the Sanctuary. The presiding Metropolitan
46 11  |           the Royal Gates, into the Sanctuary, and there, at the altar,