Chapter, Paragraph

 1  2,1|      Holy Mother of God,” “of St. Andrew the First-called,” “
 2  2,1| Andrew the First-called,” “of St. Nicholas the Wonderworker.”
 3  4,6|      is a service in honor of St. John the Baptist; the day
 4  4,6|      in honor of her parents, St. Joachim and St. Anna; the
 5  4,6|      parents, St. Joachim and St. Anna; the day after the
 6  4,6| Infant Jesus, “the Synaxis of St. Symeon and Anna the Prophetess.”
 7  5,7|   unto the ages of the ages.”~St. Symeon’s Prayer. — “Now
 8  7,1|   Liturgy was written down by St. Basil the Great, Archbishop
 9  7,1| Cæsarea in Cappadocia, and by St. John Chrysostom (“the Golden-Mouthed”),
10  7,1| liturgical rites: the rite of St. John Chrysostom and that
11  7,1|   John Chrysostom and that of St. Basil the Great; but they
12  7,1|      Days When the Liturgy of St. Basil the Great is Performed,
13  7,1|       It Differs From That of St. John Chrysostom.— The Liturgy
14  7,1|     The Liturgy as ordered by St. Basil the Great, Archbishop
15  7,1|     which case the Liturgy of St. Basil the Great is performed
16  7,1| feast-day itself, and that of St. John Chrysostom on the
17  7,1|    dedicated to the memory of St. Basil; on the Sundays of
18  8,1|      Saints Joachim and Anna. St. Joachim came from the tribe
19  8,1|   royal house of David, while St. Anna was of the tribe of
20  8,1|    and ending on the vigil of St. Peter’s day. This fast
21  8,1|      carried to the church of St. Sophia, and the ceremony
22  8,2|     the penitential prayer of St. Ephraim is recited, with
23  8,2| penitential canon composed by St. Andrew of Crete is read.
24  8,2|   this canon is added that to St. Mary of Egypt, who was
25  8,2|   latter was also composed by St. Andrew of Crete, and teaches
26  8,2|       celebration in honor of St. Theodore Tyro, Martyr.
27  8,2|  sacrificed to the idols. But St. Theodore appeared to the
28  8,2|    with the canon in honor of St. Mary of Egypt. On this
29  9,1|     and repeats the prayer of St. Symeon, “Now lettest Thou
30 10  |       save us”; in a canon to St. Nicholas — “Father and
31 10,2|       and before the feast of St. Dimitri of Thessalonica (
32 10,2|    localities the Monday — of St. Thomas’ week (the week
33 10,2|  Baptist. The Saturday before St. Dimitri’s feast was instituted
34 10,2|     sin. Of their future lot, St. Gregory the Theologian
35 11  |       purple and the chain of St. Andrew, and seats herself
36 11  |       of the Resurrection; in St. Petersburg we have the