Chapter, Paragraph
1 4,6| Transfiguration, 6th of August; the Entry Into Jerusalem, (Palm Sunday),
2 4,6| Nativity, 8th of September; her Entry Into the Temple, 21st of
3 4,6| eternal.” — Troparion for the Entry of the Virgin into the Temple: “
4 6,9| is no Vespers or evening entry, but the hymn “O Gentle
5 7,1| nature of the feast.~ ~The Entry with the Gospel.~ Immediately
6 7,1| the words: “Blessed is the entry of Thy Saints, O Lord”;
7 7,1| contained in the meaning of this entry, and inviting reverent attention.
8 7,1| the Sacrifice~ ~The Great Entry.~ After the two Small Ecteniæ
9 8,1| veneration of the Cross.~ ~The Entry of the Theotokos into the
10 8,1| people were amazed at the entry, and the angels of God marveled
11 8,1| the day of the Virgin’s Entry into the Temple, hymns are
12 8,1| Gospel after the Vespers entry; 4) on Christmas Day, the
13 8,2| Sunday, to that of Christ’s entry into Jerusalem. Both fasts
14 8,2| depart.~ Until the Vespers entry, the service proceeds as
15 8,2| with the Gospel. After the entry the prokimenon is sung,
16 8,2| commemorates the solemn entry of Christ into Jerusalem,
17 8,2| service. After the evening entry, which on this day takes
18 8,3| mainly of Paschal hymns; the entry is made with the Gospel,
19 9,1| imposition of the hand — the entry under the shelter of the
20 9,5| Liturgy, just before the entry with the Gospel, The candidate
21 9,5| entered into a book; the entry is then signed by the groom
22 11 | the Elements at the Great Entry, the Church regulations
23 11 | then follows the Vespers Entry with the Gospel, after which
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