Chapter, Paragraph

 1  2,4|         free to men of all four parts of the world.~The altar,
 2  2,8|   vestibule is divided into two parts, the inner and the outer,
 3  4,8|       consists of the following parts: petitions setting forth
 4  4,8|        former consists of three parts. In the first we give thanks
 5  4,8| Midnight Office consists of two parts: The first reminds us by
 6  4,9|    Matins is divided into three parts. The first part consists
 7  4,9|    solemnity, especially in the parts consecrated to the memories
 8  5,3|      choirs; hence the separate parts of them have also been called
 9  5,3|        in alternate, responding parts.† The word “kathisma” is
10  5,6|       verses taken from various parts of the Scriptures, and are,
11  6,7|      canon is divided into nine parts called odes, each of which
12  6,7|     canon is divided into three parts by reciting the Small Ectenia,
13  7,1|   Liturgy is divided into three parts: in the first the elements
14  7,1|      Catechumens, Its Component Parts and Its Beginning. The second
15  7,1|        Small Ecteniæ into three parts, in honor of the Most Holy
16  7,1|   Faithful is divided into four parts: (a) The final preparation
17  7,1|         breaks the Lamb in four parts, saying: “Broken and distributed
18  7,1|    thereof,” — and places these parts on the paten in the shape
19  9,1|      anointing of the different parts of the body with holy chrism,
20  9,1|         and washed the anointed parts. At present this ablution
21  9,1|      with a sponge the anointed parts of his body, reminding him
22 10,3|       therefore divided into 12 parts. The Feast-day Menaion contains