Chapter, Paragraph

 1  2,4|            The lampada before the icon of the Bema is called High
 2  2,7|          Gates there is always an icon of the Saviour, and next
 3  2,7|        and next to it the “church icon,” i.e., a representation
 4  2,7|            On the left side is an icon of the Mother of God. In
 5  6,4|     Polyeleos, standing before an icon laid on a lectern in the
 6  6,6|          of the church before the icon of the feast. The Gospel
 7  6,6|   Veneration of the Gospel or the Icon, and Anointing with Oil. —
 8  6,6|         veneration is paid to the icon of the feast which is laid
 9  6,6|       veneration of the Gospel or icon ends with a hymn, entreating
10  8,2| intercession of the Virgin, whose icon was carried around the walls
11  9,3|           some stones. Before the icon of the Saviour in the screen (
12  9,3|        where they are, before the icon of the Saviour.~ The rite
13  9,3|           on a lectern before the icon of the Saviour, but an Antimins,
14  9,4|     penitent, standing before the icon of the Saviour, confesses
15 10,2|         In the hands is placed an icon of the Saviour or of some
16 11  |          Royal Gates, next to the icon of the Saviour. The Empress
17 11  |          Royal Gates, next to the icon of the Mother of God.~ After
18 11  |           Deisis given to such an icon is derived by some from
19 11  |      prayer was written below the icon, probably with the heading: “
20 11  |          word for the name of the icon.~    *The events in commemoration