Chapter, Paragraph

 1  2,1 |            of the dominance or the equal rights of Christianity is
 2  2,1 |       decision must be in favor of equal rights. Nevertheless, the
 3  2,1 |         did more than merely grant equal rights to Christianity as
 4  2,2 |       between two Augusti, who had equal plenipotence. One of them
 5  2,2 | theoretically the two Augusti were equal in their power, Diocletian,
 6  2,2 |         proclaimed him a saint and equal of the Apostles (Isoapostolic).
 7  2,5 |            Chalcedon council gave “equal privileges to the most holy
 8  2,5 |          and the Senate and enjoys equal privileges with the old
 9  3,16|         cruciform church with four equal arms and a central dome
10  4,1 |          Arabia, embracing an area equal to approximately one-fourth
11  4,1 |             duces), entrusted with equal power. There was no unity
12  5,3 |         Also the Ecloga prescribed equal punishment to the distinguished
13  6,7 |         calling them a general and equal benefit to all,” and indicates
14  7,1 |        were very proud to be on an equal footing with the Emperor.
15  7,1 |           the crusaders were on an equal footing with the barbarians
16  7,1 |       culture at that time was not equal to Byzantine culture, also
17  7,4 |          to the churches an amount equal to the value of the vessels
18  7,4 |           coins or miliarisia, was equal in value only to four silver
19  7,4 |           if both brothers were of equal importance. In reality Isaac
20  8,2 |           the Latin emperor as his equal, but must look up to him
21  8,5 |          Constantinople I consider equal to thee, except, of those
22  9,4 |          of the Empire, and not in equal degree. In the Peloponnesus
23  9,5 |          to have become officially equal to the Serbian tongue, for
24  9,18|        antiquity and endeavored to equal them in their style, attracted
25  9,19|           to regard it not only as equal to the ancient, but even