Chapter, Paragraph

 1  5,8 | latter movement. To the true zealots of image-worship the tolerant
 2  9,12|    in Byzantine sources the “zealots” (ζηλωται), the other the “
 3  9,12|     opportunists.”[250]~ The zealots, champions of the freedom
 4  9,12| emperor. In this respect the zealots’ ideas resembled those of
 5  9,12|     with church affairs. The zealots would not make any concession
 6  9,12| supporters of Orthodoxy, the zealots were stubbornly opposed
 7  9,12|      directly opposed to the zealots. They stood for state support
 8  9,12|    on the contrary, when the zealots had the reins of government,
 9  9,12|    The struggles between the zealots and politicians, the origin
10  9,12|      Michael Palaeologus the zealots, or, as they were sometimes
11  9,12|   are distinguished from the zealots only by their position in
12  9,12|  triumph of the ideas of the zealots and Arsenites, who were
13  9,12|     policy, the party of the zealots, who placed their reliance
14  9,12|  movements. For example, the zealots took an active part in the
15  9,12|      reason Iorga called the zealots “legitimists.” An interesting
16  9,12|    political ideology of the zealots, on the basis of an unpublished
17  9,12|   the fourteenth century the zealots and monks gradually got
18  9,13|     the struggle between the zealots and the politicians,[271]
19  9,13|      monks (the party of the zealots) with the politicians, and
20  9,17|   318] The revolution of the zealots at Thessalonica, in the
21  9,17|    of Thessalonica stood the zealots who in 1342 expelled the
22  9,17|     real republic.”[322] The zealots paid no attention to orders
23  9,17|     democratic regime of the zealots.~ The real causes of the
24  9,17|   population, and saw in the zealots the champions of freedom