Chapter, Paragraph

 1  2,4 |      of Jesus Christ with his human nature was to be conceived.
 2  2,4 |      independence of Christ’s human nature both before and after
 3  2,4 |       the independence of the human nature in Jesus Christ.
 4  2,4 |    the divine nature over the human in Jesus Christ, arrived
 5  2,4 |       the conclusion that the human was completely absorbed
 6  2,5 |   natures, the divine and the human. The Henoticon recognized
 7  3,5 |     to be at all possible for human endeavor”[43] and “which
 8  3,15|     our day in an outburst of human emotions have poured all
 9  3,16|    Sophia, Divine Wisdom, the human mind can neither tell it
10  3,16|       mark. in the history of human civilization and completely
11  4,3 |      for the salvation of the human race.”[81]~ Peace with Rome
12  5,3 | judges must “refrain from all human passions and make decisions
13  5,4 |       art in representing the human figure in mosaics, fresco,
14  5,4 |       that nothing created by human hands should serve as an
15  5,4 |  so-called “icons not made by human hands,” which, in the belief
16  5,8 |      and the imperial family. Human portraiture fares hardly
17  5,8 |       which adorn and dignify human nature attract the affection
18  5,8 |       the presentation of the human figure in general, which
19  7,1 |     had never occurred within human memory; the simpler‑minded
20  7,4 |       of men, and ornament of human nature,” often came to a
21  7,4 |   most momentous movements in human history she surely deserves
22  8,16|   king is wise but lacking in human passions and emotions. He
23  9,4 |    all the ordinary maxims of human prudence.”[84] The Spanish