Chapter, Paragraph

 1  3,2 | Orthodox King Justinian and the memory of the Queen Theodora.”[
 2  3,13|        throughout his reign. In memory of these friendly relations
 3  3,16|   Ravenna are bound up with the memory of three persons: first,
 4  6,8 |      impression was left in the memory of the people by the hero
 5  7,1 |     down the oration later from memory, give texts which differ
 6  7,1 |     never occurred within human memory; the simpler‑minded were
 7  7,1 |   decisive defeat upon them. In memory of this victory, John even
 8  7,1 |   impressed upon his heart, the memory of that fatal disaster.
 9  7,1 |         short, the ever‑present memory of that defeat so oppressed
10  7,4 |    would have perished from the memory of men had not its continued
11  7,4 |         Acominatus, honored his memory with a moving funeral oration.~
12  7,4 |       relying too much upon his memory, made in his writings a
13  7,4 |    another work he wrote of his memory: “God has shown in life
14  7,4 |          who possesses a better memory than Tzetzes.” The acquaintance
15  8,10|       dreamt, was nothing but a memory.”[84]~ It cannot be said
16  8,12|        to be connected with his memory and The Life of St. John
17  8,12|       popular canonization. The memory of John Vatatzes has not
18  8,12|      local church and honor the memory of the late Emperor John
19  9,7 |       without stopping.[161] In memory of his stay in France, he
20  9,12|        and to glorify Arsenius’ memory.[258]~ Feeling this stubborn
21  9,13|  penitence, abundant tears, the memory of God and death, and the
22  9,18|       secure to him “a glorious memory among posterity until the