Chapter, Paragraph

  1  2,1 |        headquarters of the Christian church at the opening of the fourth
  2  2,1 |             of the firm and powerful Church and episcopate. It is idle
  3  2,1 |              idle to ask whether the Church would have gained her victory
  4  2,1 |             sought to conciliate the Church and the Revolution, so Constantine
  5  2,1 |          which the alliance with the church had for the universal monarchy
  6  2,1 |   acceleration of the victory of the church; the main cause lay in the
  7  2,1 |        introduction of the Christian Church into the organism of the
  8  2,1 |             of the Zoroastrian state church in Persia.[16] H. Grégoire
  9  2,1 |        Empire through a unity of the Church.”[21]~ The conversion of
 10  2,1 |            of Constantine toward the Church.~Constantine did more than
 11  2,1 |         bequeath his property to the Church, which thereby acquired
 12  2,1 |           lives of the bishops.~ The Church at the same time was growing
 13  2,1 |         where Christ was buried, the Church of the Holy Sepulchre was
 14  2,1 |         Olives Constantine built the Church of the Ascension and at
 15  2,1 |       Ascension and at Bethlehem the Church of the Nativity. The new
 16  2,1 |               the most prominent the Church of the Apostles and the
 17  2,1 |              of the Apostles and the Church of St. Irene; it is possible
 18  2,1 |           although it was the mother church of Christendom and the center
 19  2,1 |             triumph of the Christian church on earth. This church soon
 20  2,1 |      Christian church on earth. This church soon became the state church.
 21  2,1 |         church soon became the state church. The new idea of the kingdom
 22  2,2 |        fourth century, the Christian church experienced a period of
 23  2,2 |             in the relations between church and state, highly significant
 24  2,2 |           coincide with those of the church.~ For many centuries the
 25  2,2 |              fame of a philosophical church which never tired of studying
 26  2,2 |              the disturbances in the church did not succeed.~ Constantine,
 27  2,2 |        archdeacon of the Alexandrian church, Athanasius. After heated
 28  2,2 |         harmony and peace within the church. Constantine wrote: “The
 29  2,2 |        contrary to the spirit of the church majority and conflicted
 30  2,2 |            present day. However, the Church of St. Irene, which was
 31  2,2 |             him “the Great;” and the church has proclaimed him a saint
 32  2,2 |            new Emperor Julian in the Church of the Apostles, supposedly
 33  2,2 |            Fortuna. According to the church historian Sozomen, the following
 34  2,2 |              combating the Christian church. For this purpose the Emperor
 35  2,2 |           hierarchy of the Christian church; the interiors of pagan
 36  2,2 |   immediately; a disunited Christian church could not be a serious menace
 37  2,2 |             litteras), persecute the church?”[83] But the text of the
 38  2,2 |              the closing of the main church of Antioch, which was immediately
 39  2,2 |             But he was buried in the Church of the Holy Apostles in
 40  2,3 |                                  The Church and the state at the end
 41  2,3 |            Catholic (i.e. universal) church (ecclesia catholica) had
 42  2,3 |              not for the sake of the church, the body of Christian doctrine
 43  2,3 |             harmony in the Christian church. For this purpose he convoked
 44  2,3 |          only members of the eastern church participated. This council
 45  2,3 |               especially the Russian church historians, agree that the
 46  2,3 |          Theodosius imposed upon the church extraordinary government
 47  2,3 |              The availability of the church as a refuge for criminals
 48  2,3 |              the sole arbiter of the church affairs of the Empire, and
 49  2,3 | distinguished leaders of the western church, Ambrose, bishop of Mediolanum (
 50  2,3 |             the relation between the church and the state: the former
 51  2,3 |      supremacy of the state over the church; the latter assumed that
 52  2,3 |              latter assumed that the church could not be subject to
 53  2,3 |       authority should encompass the church and the religious life of
 54  2,3 |            to create a single Nicene church; but in spite of his efforts
 55  2,3 |      Christianity, failed to achieve church unity. Arianism in its various
 56  2,3 |              of a unique and uniform church and the establishment of
 57  2,3 |            book was very probably of church origin, since it analyzes
 58  2,3 |             and continued to use the church allotted to them outside
 59  2,3 |    remarkable leaders of the eastern church in the early Middle Ages.
 60  2,3 |              ideals of the apostolic church. He has been called one
 61  2,3 |           for the Assyrian Christian church.[123]~ In 410 a council
 62  2,3 |      Seleucia at which the Christian church in Persia was organized.
 63  2,3 |              was elected head of the church. He was given the title
 64  2,4 |           serious disturbance in the church. But with the passing of
 65  2,4 |         teaching of Antioch upon the church. Famous for his eloquence,
 66  2,4 |         aroused a great storm in the church. Particularly strong was
 67  2,4 |       wishing to put an end to these church disputes, convoked at Ephesus
 68  2,4 |       opportunity arose. The Persian church of the Nestorian or Syro-Chaldean
 69  2,4 |            followed in the Byzantine church itself, and in Alexandria
 70  2,4 |             establish harmony in the church. A period of stormy disturbances
 71  2,5 |              state of affairs in the church. The Monophysites were now
 72  2,5 |            teachings of the orthodox church.~ The decisions of the Council
 73  2,5 |            compromises. The Egyptian church abolished the use of Greek
 74  2,5 |        provinces. The leaders of the church were fully aware of the
 75  2,5 |            dissenting parties in the church. They proposed to Zeno that
 76  2,5 |        defend the oppressed orthodox church. After a long and strenuous
 77  2,5 |         praising the emperor, to the church of St. Sergius and St. Simeon,
 78  2,5 |            in the court of the great Church and in all the porticos
 79  2,5 |          special satisfaction to the church, because, by participating
 80  2,5 |            still did not discard the church tradition. In addition to
 81  2,5 |           Under the pen of Eusebius, church history became the history
 82  2,5 |           for the work of many later church historians and was often
 83  2,5 |          abolition of Greek from the church and the substitution of
 84  2,5 |              previous development of church poetry. Unfortunately, also,
 85  2,5 |         bound up the erection of the Church of St. Irene and the Church
 86  2,5 |          Church of St. Irene and the Church of the Apostles in Constantinople.
 87  2,5 |            the fifth century another church embellished the new capital,
 88  3,2 |             the famous mosaic in the Church of St. Vitale at Ravenna,
 89  3,2 |             surrounded by her court. Church historians contemporary
 90  3,2 |            15] She was buried in the Church of the Holy Apostles.~ ~
 91  3,4 |      aristocracy of Italy and to the church the land taken away from
 92  3,6 |              state, one law, and one church” — such was the brief formula
 93  3,6 |           aware of the fact that the church might serve as a powerful
 94  3,6 |             which guided Justinian’s church policy; some have concluded
 95  3,6 |       administrative duties wherever church matters were concerned.”[
 96  3,6 |             to be full master of the church, Justinian not only aimed
 97  3,6 |        favorable attitude toward the church by protecting the clergy
 98  3,6 |   discussions, and wrote a number of church hymns. Religious conflicts
 99  3,6 |             the eastern Monophysitic church, thereby breaking away from
100  3,6 |         breaking away from the Roman church, Justin and Justinian definitely
101  3,6 |         definitely favored the Roman church and renewed friendly relations
102  3,6 |         Empire. The achievement of a church unity between the East and
103  3,6 |           one historian, “was in its church policy a double-faced Janus
104  3,6 |       fundamental aim of Justinian’s church policy from the very beginning
105  3,6 |              of Rome enjoyed supreme church authority. In his letters
106  3,7 |           The matter concerned three church writers of the fifth century:
107  3,7 |         conscience of members of the church. This view was not held
108  3,7 |              not held in the eastern church, where the intervention
109  3,7 |           long practice. The eastern church also cited King Josiah in
110  3,7 |             23:16). Thus the eastern church was willing to accept the
111  3,7 |          Three Chapters; the western church was not. In the end, Justinian’
112  3,7 |        decree never received general church recognition.~ In order to
113  3,7 |         order to attract the western church to his support Justinian
114  3,7 |          Theodora.”[73]~ The western church, however, did not approve
115  3,7 |             in establishing a united church in the Empire. The answer
116  3,8 |             when the early Christian church had prohibited gladiatorial
117  3,8 |        trials tending to deprive the church of its landed property,
118  3,9 |              faith and had their own church and clergy.~ It is interesting
119  3,9 |            and erected there a great church (basilica), in Dory, the
120  3,12|              century, that the Roman Church produced one of its most
121  3,13|       Byzantine Empire and the Roman Church during the reign of Maurice
122  3,13|           the cause of the Universal Church. He is to be coerced, who
123  3,13|          wrong to the Holy Universal Church, who swells in heart, who
124  3,15|         found in the writings of the church historian of the late sixth
125  3,16|            particularly valuable for church history of the fifth and
126  3,16|           Plato’s influence upon the church fathers was already beginning
127  3,16|        hymn-writer”), famous for his church songs, was at the height
128  3,16|             unique in its kind — the Church of St. Sophia.[160]~ St.
129  3,16|              St. Sophia or the Great Church, as it was called throughout
130  3,16|             said: “In conception the church [St. Sophia] is purely Armenian.”[
131  3,16|              164]~ The second famous church of the capital erected by
132  3,16|         erected by Justinian was the Church of the Holy Apostles. This
133  3,16|              the Holy Apostles. This church had been built by Constantine
134  3,16|            scale. It was a cruciform church with four equal arms and
135  3,16|          Again the architects of the Church were Anthemius of Tralles
136  3,16|             by the Turks in 1453 the church was destroyed to make room
137  3,16|       clearer conception of what the Church of the Holy Apostles was
138  3,16|        beautiful lost mosaics of the Church of the Apostles have been
139  3,16|              A. Heisenberg.[165] The Church of the Apostles is known
140  3,16|          point of view. They are the Church of St. Vitale and the Church
141  3,16|         Church of St. Vitale and the Church of St. Apollinare in Classe (
142  3,16|            the simple outline of the Church of St. Apollinare in Classe,
143  3,16|        basilica. On one side of this church stands the round campanile
144  3,16|        images and situated along the church walls, contain the remains
145  3,16|            The other mosaics of this church date from a later period.[
146  3,16|            of Justinian’s period the church of St. Vitale in Ravenna
147  3,16|             almost intact. The domed church of St. Vitale is covered
148  3,16|        decorations. The apse of this church is particularly well known
149  3,16|            Sinai. In the apse of its church is a famous mosaic of a
150  3,16|           under the influence of the church, sculpture in general was
151  4,1 |           Christian sanctuaries. The Church of the Holy Sepulcher, erected
152  4,1 |           place and returned all the church objects, each to its place;
153  4,1 |          Italy and Gaul. The African church, once so famous in the annals
154  4,1 |           the foundations of a large church, inscriptions, many artistic
155  4,2 |             bring about some sort of church unity by making certain
156  4,2 |             possible if the Orthodox Church consented to recognize that
157  4,2 |   Anticipating the approach of great church disturbances, Heraclius
158  4,2 |           the Catholic and Apostolic Church, to contend and to quarrel
159  4,2 |              stronger in the eastern church.~ Angered by the pope’s
160  4,3 |           first see of the Universal Church, standing on the firm rock
161  4,3 |           Constantine, as the German church historian, Hefele, pointed
162  4,4 |        influence of the three famous church fathers — Athanasius the
163  4,4 |       language.[99]~ In the field of church hymn-writing the seventh
164  4,4 |           even today in the orthodox church twice during Lent. Some
165  4,4 |         between 611 and 628, and the church of the citadel of Ani (622).
166  5,3 |          collections of the orthodox church, especially in Russia. It
167  5,4 |              strong influence of the church, which used image-worship
168  5,4 |           pictures (picturas) in the church, that the walls should have
169  5,4 |           developed in the Christian church. Confusion with regard to
170  5,4 |              practice persisted. The church historian of the fourth
171  5,4 |              he had torn in pieces a church curtain (velum) with the
172  5,4 |              because it “defiled the church.”[72] In the fifth century
173  5,4 |         movement. One of the Russian church historians, A. P. Lebedev,
174  5,4 |            were a force of which the church itself had ample reason
175  5,4 |              them the basis of their church policy. These emperors were
176  5,4 |              also in the name of the church, since it was sanctioned
177  5,4 |              or transferred from the church walls.~Leo’s hostile policy
178  5,4 |             the iconoclasts from the church. Following this step, middle
179  5,5 |          cursed out of the Christian Church every likeness which is
180  5,5 |       venerate it, or set it up in a church or in a private house, or
181  5,5 |          emperors with regard to the church and to the monks. Anathema
182  5,5 |             Stephen the Younger, the church of the Holy Virgin at Blachernae
183  5,5 |         nationality and the Orthodox church. But even southern Italy
184  5,5 |           the history of the eastern church.~ Image-worship was restored
185  5,5 |           Gods, or that the Catholic church had ever accepted idols.”
186  5,5 |            attributes of an orthodox church were absent. The transformation
187  5,5 |             condemning the buying of church offices for money (simony),
188  5,6 |            the solemn service in the Church of St. Peter, Pope Leo III
189  5,6 |            The people present in the church proclaimed “To Charles,
190  5,7 |            with the exception of the church historians, have not yet
191  5,8 |              of the interests of the church. He honestly strove to spread
192  5,8 |              the annals of the Greek Church the siege of Amorion is
193  5,8 |             of Assemani, the Russian church historian, Golubinsky, also
194  5,8 |       willing to grant the Bulgarian church complete independence. He
195  5,8 |            turned again to the Greek church, but this event occurred
196  5,8 |            was no open breach in the church. The requests sent by Boris
197  5,8 |          Catholicism. Officially the church of this period was still
198  5,8 |             still a single universal church.~ ~The restoration of Orthodoxy.
199  5,8 |         temporal domination over the church. Although he recognized
200  5,8 |           was an obedient son of the church and defender of its interests.
201  5,8 |   pseudonymous icons of the catholic church,” rejected the adoration
202  5,8 |          power in the affairs of the church and defended the principles
203  5,8 |           defended the principles of church independence and freedom
204  5,8 |        famous defender of images and church freedom, Theodore of Studion,
205  5,8 |            and the author of several church songs. Historical opinions
206  5,8 |      orthodoxy in the Greek Orthodox church. Until very recent times
207  5,8 |            toward improvement in the church and the purification of
208  5,8 |             rupture with the western church and the gradual separation
209  5,8 |            said N. P. Kondakov, “the church life of the capital became
210  5,8 |              scenes from the eastern church. Officially, neither the
211  5,8 |              Officially, neither the church nor the state prohibited
212  5,8 |              the final breach in the church in the ninth century. The
213  5,8 |             the Pope stated that the church of Constantinople repudiated
214  5,8 |          leadership of the universal church. This incident came at the
215  5,8 |   intervention in the affairs of the church of Constantinople. The pope
216  5,8 |            occurred the split in the church. With the death of Michael
217  5,8 |          regarding the political and church history of the period. The
218  5,8 |           based on the Bible and the church fathers, and a similar project
219  5,8 |         famous father of the western church, Thomas Aquinas, as a model
220  5,8 |          particularly famous for his church hymns, which are somewhat
221  5,8 |           intricate in form than the church songs of Romanus the Hymnwriter (
222  5,8 |           the hymns of the Christian church. John was also the author
223  5,8 |              hell. Under John’s pen, church hymns reached the highest
224  5,8 |            in the field of Byzantine church poetry.[184]~ The name of
225  5,8 |              works of fathers of the church, and the art of composing
226  5,8 |              life. Kasia’s surviving church poems and epigrams are distinguished
227  6,2 |       ordered the destruction of the Church of the Holy Sepulcher and
228  6,2 |           and Golgotha at Jerusalem. Church relics and riches were seized,
229  6,2 |             the Christians, that the Church of the Holy Sepulcher and
230  6,2 |          destroyed churches, and the Church of the Holy Sepulcher should
231  6,2 |           the right of restoring the Church of the Holy Sepulcher at
232  6,2 |             had visited the restored church, described it as a most
233  6,2 |           and sculptures; inside the church was adorned everywhere with
234  6,3 |       columns intended for the great church near the king’s palace;
235  6,5 |         Theophylact of Bulgaria, the church writer of the eleventh century,
236  6,6 |        recent break with the eastern church, Pope John VIII began active
237  6,7 |             political developments~ ~Church affairs.~The major event
238  6,7 |               The major event in the church life of the Byzantine Empire
239  6,7 |          separation of the Christian church into the eastern Orthodox
240  6,7 |              Basil I in the realm of church affairs was the deposition
241  6,7 |           the affairs of the eastern church. The Emperor, for example,
242  6,7 |        Hasten the improvement of our church and through your interference
243  6,7 |             contention and schism, a church one in Christ, and a flock
244  6,7 |             and suitably arrange our church, which we have received
245  6,7 |    ecumenical council by the western church and is still considered
246  6,7 |      considered as such.~ In its own church life, then, the Empire yielded
247  6,7 |             a union with the eastern church. This event exerted much
248  6,7 |             communion with the Roman church, but they also had to listen
249  6,7 |            authority over the entire church, and hence that it was not
250  6,7 |              regarding the Bulgarian church. Basil and Photius refused
251  6,7 |             a solemn ceremony in the Church of St. Peter in the presence
252  6,7 |           unlimited authority in the church affairs of the Empire; Photius’
253  6,7 |        reconciliation with the Roman church through mutual concessions.~
254  6,7 |             mutual concessions.~ The church problems of the Byzantine
255  6,7 |              that it was against all church laws.[83] In spite of this,
256  6,7 |             the chosen leader of the church. The dissension between
257  6,7 |             it was prohibited by the church and intolerable in a Christian
258  6,7 |          Constantinople. The Russian church historian, A. P. Lebedev,
259  6,7 |   Constantinople and Rome. The Roman church has to yield to the church
260  6,7 |           church has to yield to the church of Constantinople and condemn
261  6,7 |            complete control over the church, and, as Runciman said, “
262  6,7 |              very high spirit in his church hymns, and had no leanings
263  6,7 |        eighth centuries, the eastern church had already been in possession
264  6,7 |           possessions of the eastern church with the similar landed
265  6,7 |         landed wealth of the western church in the time of the Frankish
266  6,7 |          analogous secularization of church property in the western
267  6,7 |              observance of the Greek church ceremonial. This measure
268  6,7 |           brought with them numerous church utensils, relics, and manuscripts.
269  6,7 |             Nicephorus Phocas, Latin church influence continued to penetrate
270  6,7 |      continued to penetrate into the church organization of Apulia and
271  6,7 |           movement was to reform the church, raise its low morals, give
272  6,7 |            permeated the life of the church (such as simony, wedlock
273  6,7 |       greatly displeased the Eastern church. Leo IX was convinced that
274  6,7 |           whatever against the Latin church and could find no errors
275  6,7 |              of the relations of the church to the state.[113] In the
276  6,8 |           sanctuary of the city, the Church of Basil the Great, where
277  6,8 |        language was preserved in the church services of Calabria, while
278  6,8 |               wrote several sermons, church hymns, and other works.
279  6,8 |              of emperors, on various church solemnities, on the reception
280  6,8 |            poetic description of the Church of the Apostles, which is
281  6,8 |             a picture of this famous church which was later destroyed
282  6,8 |         worked in Byzantium. The New Church, built by Basil I, may have
283  6,8 |          builder. He erected the New Church, the Nea, which was as important
284  6,8 |           adorned St. Sophia and the Church of the Holy Apostles. St.
285  6,8 |              art, such as the dated “Church of Skripu” (A.D. 874), in
286  6,8 |              century), the monastery church of Daphni in Attica (the
287  7,1 |            with the western Catholic church. Latin oppression and neglect
288  7,1 |           visit in great numbers the church of the martyr in a suburb
289  7,1 |            Christians to restore the Church of the Resurrection in Jerusalem,
290  7,1 |           helped him to build up the Church of the Resurrection and
291  7,1 |            interests of the Catholic church; in case of the success
292  7,1 |              and restore the eastern church to the bosom of the Catholic
293  7,1 |            the bosom of the Catholic church. They could not forget the
294  7,1 |              is one “From the ruined Church of Jerusalem to the Church
295  7,1 |           Church of Jerusalem to the Church Universal;” in this letter
296  7,1 |       Universal;” in this letter the Church of Jerusalem appealed to
297  7,1 |            Jerusalem appealed to the Church Universal, asking the latter
298  7,1 |       because the Constantinopolitan Church, which disagrees with us
299  7,1 |             the “schismatic” eastern church to the bosom of the “true”
300  7,1 |         bosom of the “true” Catholic church. One is given the impression
301  7,1 |              disobedient sons of the church. If the messages of Gregory
302  7,1 |            the bosom of the Catholic church. Thus, their idealistic
303  7,1 |       struggle with his vassals, the church, and the people, and held
304  7,1 |         received the approval of the Church and assumed the dignity
305  7,1 |       belonging to the Greek Eastern church, so that there would be
306  7,1 |              service to the Catholic church. Pope Eugenius III, the
307  7,1 |         since never solved.”~ In the church of the Nativity, at Bethlehem,
308  7,1 |             the northern gate of the Church of the Forty Martyrs, and
309  7,1 |           privileges to the Catholic church. By the end of 1182 Pope
310  7,1 |             patriarch, constructed a church in Constantinople upon which
311  7,1 |           rite; “up to this day that church is called the Latin church.”~
312  7,1 |           church is called the Latin church.”~ Finally, a short time
313  7,2 |              an independent national church. The new kingdom was known
314  7,3 |             powers: the single Roman Church and the single Empire of
315  7,3 |           been excommunicated by the Church for his divorce from his
316  7,3 |            of God and the Holy Roman Church and Empire;” to the Emperor
317  7,3 |         According to the treaty, the Church of St. Sophia was delivered
318  7,3 |             the head of the Catholic church in the new Empire. A Byzantine
319  7,3 |       partisan of the Greek Orthodox church, gave in his history a very
320  7,3 |         obedient son of the Catholic Church. In another letter Innocent
321  7,3 |            mother, the Holy Catholic Church, nevertheless we should
322  7,3 |              the interference of the Church. Baldwin had not asked the
323  7,3 |        political power; moreover, in church affairs, the Empire was
324  7,3 |        practice of the Greek Eastern Church; from the point of view
325  7,4 |             relations of the eastern church to the western, of the patriarchate
326  7,4 |             In their attitude to the Church the emperors of the dynasties
327  7,4 |       patriarchs must be esteemed as church teachers because of their
328  7,4 |              union with the Catholic church, which in the person of
329  7,4 |           Eastern Orthodox faith and church; nevertheless, under the
330  7,4 |             in favor of the Catholic church. Alexius Comnenus’ daughter,
331  7,4 |             interests of the eastern church for the sake of his illusive
332  7,4 |             policy.~ In the internal church life of the Empire the chief
333  7,4 |          limited the increase of the church and monastic property; but
334  7,4 |            the excessive increase of church property, the Comneni, at
335  7,4 |              in the Eastern Orthodox church during the first week of
336  7,4 |             them on the basis of the Church Fathers. In accordance with
337  7,4 |           doctrines condemned by the Church and opposed to the Scriptures
338  7,4 |      tradition of the Fathers of the Church, of not honouring sacred
339  7,4 |            doctrine dangerous to the Church, but also a professor of
340  7,4 |             the great scandal of the church and population, an adherent
341  7,4 |          works of the Fathers of the Church,” Italus, as some investigators,
342  7,4 |             to pagan philosophy over church doctrine;” he “separated
343  7,4 |       conform to the doctrine of the Church;” and the most recent investigator
344  7,4 |            the popes and the western church. The chief cause of those
345  7,4 |      conclude a union with the Roman Church is explained by purely external
346  7,4 |             masters of the Byzantine church and thereupon of the Byzantine
347  7,4 |            all the brethren into one church” and compared the eastern
348  7,4 |             and compared the eastern church with lost drachma, wandering
349  7,4 |           the union with the western church. In internal ecclesiastical
350  7,4 |        course, to induce the eastern church to adopt union. The pope’
351  7,4 |             the head of the Catholic church, at first acting very energetically
352  7,4 |             history of the Byzantine church under the Comneni and Angeli
353  7,4 |           Phocas, of 964, concerning church and monastic land-ownership.~
354  7,4 |             dogmatic problems of the Church Fathers and spoke of the
355  7,4 | Constantinople, became deacon of the church of St. Sophia, and was a
356  7,4 |      tendencies towards the Catholic church.~ Michael of Thessalonica
357  7,4 |          VIII Palaeologi. The famous church of Chora (Qahrieh jami)
358  7,4 |              reproducing in plan the Church of the Apostles at Constantinople
359  7,4 |             East, the mosaics in the Church of the Nativity at Bethlehem
360  7,4 |              members of the Catholic Church who had come to the Byzantine
361  8,2 |             prominent members of the church, and some other fugitives
362  8,2 |             an enemy of the Orthodox church, stricken down by the saintly
363  8,2 |            Empire, as well as of the Church. By the side of the shaken
364  8,2 |            el-Herewy) wrote: “In the church of this city one may see
365  8,2 |       enthroned on their seats. This church is the object of particular
366  8,2 |              walls, the modest small church of the Assumption. This
367  8,2 |              was left untouched. The Church of the Assumption suffered
368  8,2 |          preserved. The other famous church of Nicaea, the cathedral
369  8,2 |              meant also unity in the church. “There shall be one fold
370  8,5 |         abuse rose against the Roman church that they considered all
371  8,7 |              Lascaris of Nicaea, The church in the Despotat was also
372  8,9 |           white marble column in the Church of the Forty Martyrs at
373  8,9 |         faithfulness to the Catholic church and asking the pope to send
374  8,10|         should recognize the eastern church and that thereby the Latin
375  8,10|             a disobedient son of the Church, who encroached upon the
376  8,10|            when she joined the Greek church, took the Greek name of
377  8,10|       Valencia, where, in the little church of St. John-of-the-Hospital,
378  8,10|    opposition to the primates of the Church.” Then, inveighing against
379  8,11|              members of the Catholic church, hoped to convert the Mongols
380  8,12|              recognized by the Greek church, and his cult confined itself
381  8,12|              November 4 in the local church and honor the memory of
382  8,13|     oppression of the Greek Orthodox Church, the hostile attitude of
383  8,13|        unique building of the “Great Church” of Saint Sophia.~ In 1907
384  8,13|            the entire history of the church, which was saved only by
385  8,13|          structural condition of the church extremely precarious before
386  8,14|             to organize the Catholic church in the regions conquered
387  8,14|              the Greek rites and the church service, conceding, for
388  8,14|            pope as the head of their church; the negotiations were held
389  8,14|           recognized, like the whole church of southern Italy of that
390  8,14|            recognized by the western church as an ecumenical council,
391  8,14|           subjugation of the eastern Church to Rome; for complete victory
392  8,14|            the headship of the Roman church and that it would be desirable
393  8,14|             agreement with the Roman church; but the Greek population
394  8,14|              is to say, of the Greek Church which, in our own days only
395  8,14|            independence of the Greek church. Both sides definitely abandoned
396  8,14|  ecclesiastical policy, take part in church matters, and preside at
397  8,14|            independence of the Greek Church.~ In 1258 Theodore II died.
398  8,14|        Nicaea preserved the Orthodox church, and the Orthodox patriarchate,
399  8,16|            classical writers and the Church Fathers were the models
400  8,16|           the broad interests of the Church. But Blemmydes had a tendency
401  8,16|            psalms,” designed for the church service, became later a
402  8,16|              of vespers in the Greek church, appeared afterwards in
403  8,16|           the union with the western church, against which he had formerly
404  8,16|            Nicholas Mesarites of the Church of the Holy Apostles in
405  8,16|         beautiful mosaics.[172] This church, hardly inferior to St.
406  8,16|             Périgueux in France. The Church of the Holy Apostles is
407  8,16|    information on the history of the church, the customs and manners,
408  8,17|             granting monasteries and church lands was an institution
409  8,17|           which developed within the church itself and was in complete
410  8,17|        salina in Thessalonica to the Church of St. Demetrius “for all
411  8,17|              the illumination of the church, the daily substance of
412  8,17|              to preserve and augment church and monastery property.
413  8,17|              the Empire of the large church and monastery landownership
414  8,17|                In the development of church and monastery landownership
415  8,17|            of iconoclasm the Eastern Church was in no way inferior in
416  8,17|              property to the Western Church. The Frankish kings had
417  8,17|       Frankish state belonged to the Church. We believe that something
418  8,17|         Feudalizing processes in the church and monastery domain which
419  8,17|            word in the management of church affairs in the exarchate.
420  9,2 |          Qahriye-jami, the Byzantine church of the Chora), the Peloponnesian
421  9,2 |     performed officially at all. The Church demanded that it should
422  9,3 |        arbiter in the problem of the church union, and the Emperor’s
423  9,3 |       understanding with the eastern church Gregory X undoubtedly met
424  9,3 |           the union with the eastern church.~ The envoys of Michael
425  9,4 |         lasted for eighty years. The church of the Holy Virgin, the
426  9,4 |            Byzantium and the eastern church. For a long time, that is,
427  9,4 |        During his reign, the Serbian church received from the hands
428  9,4 |    dependence of Serbia on the Roman church was short, and the new Kingdom
429  9,4 |              to the Eastern Orthodox church.~ The Latin Empire, in endeavoring
430  9,5 |              higher authority of the Church. The archbishop of Serbia,
431  9,5 |          independence of the Serbian church had been proclaimed, the
432  9,5 |          regular, excommunicated the Church of Serbia.~ After the election
433  9,6 |           celebrated in the imperial church, the Ottomans who had been
434  9,6 |           for the restoration of the Church of St. Sophia, at that time
435  9,8 |         turned into mosques, but the Church of St. Demetrius of Thessalonica,
436  9,8 |             in Greek verse by a high church official in Constantinople
437  9,8 |         capital, attended the solemn church services, saw in the church
438  9,8 |          church services, saw in the church of St. Sophia the performance
439  9,9 |            recently in the Byzantine church of St. Irene, where the
440  9,9 |     Christian ceremony in the famous church. On the basis of Byzantine
441  9,9 |        Christian service held in the church of Holy Wisdom … The emperor
442  9,9 |           scene. The interior of the church was the most beautiful which
443  9,9 |           said in its most beautiful church and before its last brave
444  9,9 |              epitaph formerly in the church of S. Dominic in the citadel
445  9,9 |             gate and poured into the church; they murdered and insulted
446  9,9 |            the Muslims rush into the church, the altar wall miraculously
447  9,9 |               in the Middle Ages the church of the Holy Virgin, was,
448  9,9 |              of view of the Catholic Church, could not fail to arouse
449  9,10|            between the Greek Eastern church and the papal throne, and
450  9,10|              union with the Catholic church, were, except the Union
451  9,11|        reconciliation with the Roman church, the eastern Emperor met
452  9,11|         representatives of the Greek church, the future patriarch John
453  9,12|             parties in the Byzantine church which were struggling for
454  9,12|        πολιτικοι) or moderates;[249] church historian A. Lebedev styled
455  9,12|              and independence of the church, were opposed to state interference
456  9,12|             to state interference in church affairs, a point of view
457  9,12|           imperial interference with church affairs. The zealots would
458  9,12|             for state support of the church and co-operation between
459  9,12|             and co-operation between church and state; accordingly they
460  9,12|            of state influence on the church. They believed that a strong
461  9,12|                which stated that the church in its relation to the state
462  9,12|        greatly differed. The Russian church historian A. Lebedev, said: “
463  9,12|       politicians were acting on the church stage, they put their theories
464  9,12|              of that time said; “The church schism has reached such
465  9,12|             which agitated the Greek church for several decades. Arsenius
466  9,12|       bringing about the ruin of the church. Arsenius’ ideas roused
467  9,12|           seeds of schism. A Russian church historian, J. E. Troizky,
468  9,12|              foundation of the Greek church — Orthodoxy. The Arsenites
469  9,12|           Arsenites and the official church. First of all, the new Emperor
470  9,12|      announced the settlement of the church disorders, free return to
471  9,12|             exiled for their zeal in church affairs, and an amnesty
472  9,12|             the union with the Roman church. The Union of Lyons lasted
473  9,12|              reconciliation with the church. After the reconciliation,
474  9,12|              activity not limited to church problems, but extended to
475  9,13|          which had greatly disturbed church and state affairs.~ A Greek
476  9,13|          been adopted by the Eastern church, and the Platonic, whose
477  9,13|            were anathematized by the Church. Later the conflict was
478  9,13|            destroy the dogmas of the church, if they affirm that they
479  9,13|              council summoned in the church of St. Sophia, Palamas gained
480  9,13|       decision of the council.[275]~ Church troubles continued, debatable
481  9,13|           the representatives of the church were entangled in the political
482  9,13|       doctrine of the whole Orthodox church. The decree of the council
483  9,13|             monks dominated both the church and the state. The dead
484  9,13|        reconciliation with the Roman church, which, in the opinion of
485  9,14|           support from the Byzantine Church is clear from the fact that
486  9,14|         dogmas of the Roman Catholic church. In the temple of St. Peter
487  9,14|              to the Eastern Orthodox church.[282] Nevertheless this
488  9,15|       Florence.~ The most celebrated church union was the Union of Florence
489  9,15|            program the reform of the Church in its head and members,
490  9,15|       delivered a speech in favor of church union which, he said, “would
491  9,15|             still exists. In another church of Florence, Santa Maria
492  9,15|           μιαρα).[287]~ The Catholic church, however, still recognizes
493  9,15|            in union with the western church.~ ~
494  9,16|           assume that in 1450 in the church of St. Sophia, a council
495  9,16|       cardinal in the Roman Catholic church, arrived in Constantinople
496  9,16|         representatives of the Greek church and the Orthodox population,
497  9,16|           use by the Christians. The church canons remained in force
498  9,16|         matters concerning the inner church administration, which was
499  9,16|            carried on the matters of church administration. All religious
500  9,17|      churches of Constantinople, the Church of the Holy Apostles, was