Chapter, Paragraph

  1  2,1 |          energy to accomplish this union against all traditions of
  2  2,4 |          by the problem of how the union of the divine substance
  3  2,4 |         that there was no complete union of the two natures in Christ.
  4  2,4 |          both before and after its union with the divine nature.
  5  2,5 |           issued in 482 the Act of Union, or the Henoticon (ενωτικον),
  6  2,5 |      Monophysitic teachings on the union in Jesus Christ of two natures,
  7  2,5 |         Chalcedon in regard to the union of two natures in Christ.
  8  2,5 |           and supported the Act of Union, while the extremists in
  9  2,5 |            then studied the Act of Union itself and decided to excommunicate
 10  2,5 |          century, and out of their union grew what is known as East-Christian
 11  3,4 |         was an anachronism. A real union was out of the question.
 12  6,2 |           of the formation of this union Basil died. In spite of
 13  6,2 |           treaty of friendship and union. Basil, in a letter, called
 14  6,3 |  concerning the restoration of the union between the Bulgarian and
 15  6,7 |          King Boris again formed a union with the eastern church.
 16  6,7 |          They composed the Tome of Union (ο τομος της ενωσεως), approved
 17  6,8 |     assistance by bringing about a union of the churches. Gregory
 18  6,8 |           the progress of a closer union between secular and theological
 19  7,1 |         was even ready to effect a union with the western Catholic
 20  7,1 |            expressed itself in the union of south Italy with Sicily
 21  7,1 |          royal crown. Owing to the union of these two territories,
 22  7,1 |        pope by hints of a possible union between the eastern and
 23  7,3 |            opened negotiations for union. These progressed slowly,
 24  7,3 |         consent to his proposal of union, and in one of his letters
 25  7,3 |            absorbed in the idea of union; and the Doge Enrico Dandolo,
 26  7,3 |         not signify ecclesiastical union.~ The results of the Fourth
 27  7,4 |           seriously the problem of union with the Catholic church,
 28  7,4 |           even at the price of the union of the churches. Therefore,
 29  7,4 |          the Comneni to conclude a union with the Roman Church is
 30  7,4 |          carried on concerning the union between the Emperor and
 31  7,4 |           the pope the prospect of union. It is obvious, accordingly,
 32  7,4 |            of the negotiations for union was purely political. The
 33  7,4 |    promised Pope Alexander III the union of the churches, provided
 34  7,4 |           not be a partisan of the union with the western church.
 35  7,4 |            eastern church to adopt union. The pope’s plan failed.
 36  8,9 |          of Thessalonica. This new union was directed against the
 37  8,10|          the papacy saw a means of union between the western and
 38  8,10|            Emperor and restore the union between the two churches.
 39  8,14|           word, the problem of the union with the Greeks became the
 40  8,14|           Greek clergy to join the union.~ In 1204, a papal legate
 41  8,14|         and was an adherent of the union. Nicholas of Otranto, who
 42  8,14|       complete victory a religious union was necessary, the spiritual
 43  8,14|         never wished to accept the union. John III Vatatzes seemed
 44  8,14|     towards the recognition of the union, but he was influenced only
 45  8,14|       Patriarch Germanus II on the union of the churches. John Vatatzes
 46  8,14|   consideration the subject of the union.[126] Gregory IX acquiesced
 47  8,14|            decisive moment for the union of the Churches. The Emperor
 48  8,14|          pope the negotiations for union.[132] But in 1254 both John
 49  8,14|            of the negotiations for union between the East and West,
 50  8,14|             as for his father, the union with Rome was for Theodore
 51  8,14|        resume the negotiations for union interrupted by Vatatzes’
 52  8,14|            new attempt to form the union, that is, without losing
 53  8,14|         Nicene Empire the plan for union had no success.~ ~ ~
 54  8,16|           papal legates concerning union, Blemmydes was a strict
 55  8,16|     succeeded in accomplishing the union with the western church,
 56  9,2 |       between the partisans of the union of the churches and their
 57  9,3 |        their aggressive plans. The union of the Kingdom of the Two
 58  9,3 |            the pope concerning the union between the eastern and
 59  9,3 |      arbiter the conditions of the union of the two churches, and
 60  9,3 |          the problem of the church union, and the Emperor’s promise
 61  9,3 |           to which he promised the union of the churches. Pope Gregory
 62  9,3 |           time he accomplished the union with the eastern church.~
 63  9,3 |          51] At Lyons in 1274, the union was achieved between the
 64  9,3 |            Vatican documents, this union led at once to negotiations
 65  9,3 |             however, felt that the union gave him the right to hope
 66  9,3 |            the pope, evoked by the union of Lyons, Charles succeeded
 67  9,3 |        Sicilian king and broke the union with Michael. Then in 1281
 68  9,3 |            who had broken with the Union of Lyons, sided wholly with
 69  9,8 |           conclusion of the famous Union of Florence. As far as real
 70  9,9 |     Western churches, celebrated a union service in St. Sophia, which
 71  9,9 |             and was opposed to the union of the Churches; he described
 72  9,9 |          Ducas, a supporter of the union, in which he saw the only
 73  9,10|        form of attempts to achieve union with the Catholic church,
 74  9,10|           church, were, except the Union of Lyons, closely connected
 75  9,11|                                The Union of Lyons.~ The popes of
 76  9,11|        popes to achieve a peaceful union with the Greeks, which would
 77  9,11| interesting to note that the first union at Lyons under Michael Palaeologus
 78  9,11|        eastern Emperor towards the union had greatly changed. Under
 79  9,11|         the emperor had sought for union not only under pressure
 80  9,11|          over the West, so that no union took place. The first Palaeologus,
 81  9,11|            in his negotiations for union, had much more modest pretensions.
 82  9,11|      Gregoras, had been opposed to union and was therefore imprisoned.
 83  9,11|           became a partisan of the union and an active supporter
 84  9,11|     seventeenth century.[244]~ The Union of Lyons was achieved on
 85  9,11|            with the results of the union. As was to be expected,
 86  9,11|            in order to confirm the union. But in 1281 the new pope,
 87  9,11|            papal throne, broke the union and gave entire support
 88  9,11|           as formally bound by the Union of Lyons to the day of his
 89  9,12|            Besides the question of union Byzantium was agitated during
 90  9,12|       Michael’s inclination to the union, and they had great influence
 91  9,12|   politicians were in favor of the Union of Lyons, giving their support
 92  9,12|        sixth centuries.”[257]~ The Union of Lyons changed in many
 93  9,12|    Arsenite party. The question of union presented a broader interest,
 94  9,12|  exclusively to the problem of the union. This fact explains the
 95  9,12|     Arsenites from the time of the Union of Lyons to the death of
 96  9,12|           secret, to his plans for union, Michael behaved with great
 97  9,12|            life of the Empire: the union, and the strife between
 98  9,12|     Emperor solemnly renounced the union and restored Orthodoxy.
 99  9,12|      population was opposed to the union with the Roman church. The
100  9,12|         with the Roman church. The Union of Lyons lasted formally
101  9,12|               The abolition of the union meant the triumph of the
102  9,12|           the convinced enemies of union, the “uniates,” and of everything
103  9,12|          with the abolition of the union and triumph of the Orthodox
104  9,13|      through their moral strife in union with God. In those sad times
105  9,15|                                The Union of Florence.~ The most celebrated
106  9,15|         The most celebrated church union was the Union of Florence
107  9,15|    celebrated church union was the Union of Florence in 1439. At
108  9,15|      Byzantium opposed the idea of union, not only from the fear
109  9,15|         aid bought by the price of union would result in the political
110  9,15|          speech in favor of church union which, he said, “would create
111  9,15|         over the leadership in the union negotiations. Fearing the
112  9,15|          convinced opponent of the union; Bessarion, the gifted and
113  9,15|          educated supporter of the union; and a great number of other
114  9,15|          favorably inclined to the union; a numerous retinue of the
115  9,15|             who was opposed to the union, died at Florence before
116  9,15|           actively in favor of the union. Finally, the decree of
117  9,15|             Finally, the decree of union drawn up in two languages
118  9,15|           a number of marks of the union of Florence. A very interesting
119  9,15| contemporary copy of the decree of union, written in three languages,
120  9,15|         Maria del Fiore, where the union was promulgated, still exists.
121  9,15|        also has some relics of the Union of Florence. Between the
122  9,15|           Florence.[286]~ Like the Union of Lyon, the Union of Florence
123  9,15|        Like the Union of Lyon, the Union of Florence was not accepted
124  9,15|      refused to sign the decree of union; many of those who had signed
125  9,15|      Isidore ordered the decree of union to be solemnly read in the
126  9,15|          also declared against the union, and at the Council of Jerusalem,
127  9,15|          encyclical concerning the union of the churches appealed
128  9,15|            return to the decree of union.~ The last Byzantine emperor,
129  9,15|            perishing Empire lay in union with the western church.~ ~
130  9,16|         this council condemned the union and its partisans and announced
131  9,16|         was an open break from the union confirmed by a council.
132  9,16|            had participated in the Union of Florence, now a cardinal
133  9,16|         the solemn promulgation of union and celebrated the union
134  9,16|           union and celebrated the union liturgy, including the name
135  9,16|            been then a partisan of union, but later he changed his
136  9,16|         accession, the Greco-Roman union entirely ceased to exist.~ ~
137  9,17|         with the view of achieving union and in connection with this,
138  9,18|    movement and the problem of the union with the Roman church left
139  9,18|            some essays in favor of union and some canons dedicated
140  9,18|   therefore opposed to the idea of union. Besides some rhetorical
141  9,18|           came over to the side of union; for this he was severely
142  9,18|           of view.~ The problem of union, which became especially
143  9,18|          the formal achievement of union, as well as the long and
144  9,18|     partisans and opponents of the union and the Hesychasts; some
145  9,18|           eminent partisans of the union: John Beccus who died at
146  9,18|        Rome and resisted Michael’s union policy. He therefore incurred
147  9,18|           became a partisan of the union. Michael VIII elevated him
148  9,18|           II. The latter broke the union, deposed Beccus, and confined
149  9,18|       Beccus is a treatise, On the Union and Peace Between the Churches
150  9,18|    character. For the partisans of union who succeeded him, Beccus’
151  9,18|             the doctrinal guide to union”?[369]~ Among Cydones’ orations
152  9,18|          373]~ To the partisans of union belonged also the famous
153  9,18| Renaissance.~ The opponents of the union had their writers too, but
154  9,18|           eminent partisans of the union as Cydones or Bessarion.
155  9,18|     refused to sign the act of the union at the Council of Ferrara-Florence,
156  9,18|          standpoint concerning the union.[375]~ Finally, the last
157  9,18|           where he first advocated union but eventually, particularly
158  9,18|         live in Christ is the very union with Christ” would go far
159  9,19|          against the Turks and the union of the churches. After a
160  9,19|            the negotiations toward union. Bessarion wrote during
161  9,19|          opinion on the problem of union, he had also an intimate
162  9,19|          the Greek population, the union could not be accomplished
163  9,19|   theological character concerning union, A Dogmatic Oration, the
164  9,19|           realize in the Christian union and the crusade; and he
165  9,19|            pursuing the aim of the union of the churches, under the