Chapter, Paragraph

  1  2,1 |          found the true cross. In Jerusalem, in the place where Christ
  2  2,1 |           and, finally, Christian Jerusalem. After the destruction of
  3  2,1 |          After the destruction of Jerusalem by the Emperor Titus in
  4  2,1 |           second century A.D, old Jerusalem had lost its significance,
  5  2,1 |    apostolic preaching. Christian Jerusalem was called to new life in
  6  2,5 |         religious disturbances in Jerusalem, Alexandria, and Antioch
  7  2,5 |           A.D.[161] In Palestine, Jerusalem had at this time not yet
  8  2,5 |           magnificent churches of Jerusalem and Bethlehem, as well as
  9  3,1 |            shall meet together in Jerusalem and divide the earth between
 10  4,1 |       year 614 began the siege of Jerusalem, which lasted for twenty
 11  4,1 |        and slaughter. The Jews of Jerusalem sided with the Persians
 12  4,1 |        including the Patriarch of Jerusalem, Zacharias.[9]~ This devastating
 13  4,1 |      Palestine and the pillage of Jerusalem represent a turning point
 14  4,1 |           since the occupation of Jerusalem in the reign of Titus, but
 15  4,1 |       degeneration in the life of Jerusalem. The Persian invasion immediately
 16  4,1 |      Cross and the sacred city of Jerusalem, assumed the form of a crusade.~
 17  4,1 |         wife Martina, he left for Jerusalem, where the Holy Cross was
 18  4,1 |          joy at their entrance to Jerusalem: sounds of weeping and sighs,
 19  4,1 |    triumphed at Constantinople or Jerusalem, an obscure town on the
 20  4,1 |          Syria; and in 637 or 638 Jerusalem surrendered after a siege
 21  4,1 |           Patriarch Sophronius of Jerusalem on the other. The text of
 22  4,1 |      which Sophronius surrendered Jerusalem to Omar and which established
 23  4,1 |      removing the Holy Cross from Jerusalem before the Arabs entered
 24  4,1 | Christians to the Arabian rulers. Jerusalem, as one of the most revered
 25  4,1 |       worship at the holy places. Jerusalem still kept its hostelries
 26  4,1 |          the Mount of Olives near Jerusalem, and “the Mount of Jordan” (
 27  4,1 |          the orthodox the cult of Jerusalem and the holy places. Along
 28  4,1 |      Along with Mecca and Medina, Jerusalem was later recognized as
 29  4,1 |     assumed the rank of caliph in Jerusalem.[64]~ Quite different was
 30  4,2 |          the rank of patriarch of Jerusalem, a position which afforded
 31  4,3 |      patriarchates of Alexandria, Jerusalem, and Antioch, torn from
 32  4,4 |        point out the patriarch of Jerusalem, Sophronius, who lived through
 33  4,4 |             The mosque of Omar at Jerusalem, built in 687-90, is a purely
 34  5,2 |          as the Holy Sepulcher at Jerusalem. It is interesting to note
 35  5,2 |           the Greeks did not gain Jerusalem and the Arabs did not gain
 36  5,2 |    Byzantine emperor) would enter Jerusalem and hand over his earthly
 37  5,5 |         that time, while Antioch, Jerusalem, and Alexandria refused
 38  5,8 |          of Antioch, and Basil of Jerusalem.~ In summary: The iconoclastic
 39  6,2 |      Tarsus, Antioch, Cyprus, and Jerusalem … Before his death Constantine
 40  6,2 |         his final goal of freeing Jerusalem from the hands of the Muslims,
 41  6,2 |   themselves to the Emperor; even Jerusalem began to plead for mercy. “
 42  6,2 |          help, the sacred city of Jerusalem and prayed to God in the
 43  6,2 |           26] But before reaching Jerusalem John Tzimisces directed
 44  6,2 |         Sepulcher and Golgotha at Jerusalem. Church relics and riches
 45  6,2 |          in 1023 the patriarch of Jerusalem, Nicephorus, was sent to
 46  6,2 |            concerning the city of Jerusalem, deserved special attention.
 47  6,2 |       appointing the patriarch of Jerusalem. As a result of disagreement
 48  6,2 |           Emperor himself came to Jerusalem, but privily, so that no
 49  6,2 |     Caesar came in this manner to Jerusalem. When Hakim received news
 50  6,7 |        notified the patriarchs of Jerusalem and Alexandria of the separation
 51  7,1 |        the East, with the king of Jerusalem, Amaury I, at their head,
 52  7,1 |          and widow of the King of Jerusalem, who yielded to his solicitations.
 53  7,1 |   Byzantium had a repercussion in Jerusalem, so that the French historian
 54  7,1 |      Resurrection and Golgotha in Jerusalem to be destroyed. In his
 55  7,1 |     Church of the Resurrection in Jerusalem, and made a bishop the patriarch
 56  7,1 |           bishop the patriarch of Jerusalem; then the Bedouin “helped
 57  7,1 |        1035, on his way back from Jerusalem. Perhaps at the same time,
 58  7,1 |           from the north, came to Jerusalem and fought against the Muslims
 59  7,1 |       Christians were exiled from Jerusalem.~ The destroyed Temple of
 60  7,1 |      foundation of the Kingdom of Jerusalem in 1099, enumerated the
 61  7,1 |     successes had repercussion at Jerusalem: in 1070, a Turkish general,
 62  7,1 |       upon Palestine and captured Jerusalem. Shortly after the city
 63  7,1 |         to lay siege to it again. Jerusalem was retaken and terribly
 64  7,1 |           of European pilgrims in Jerusalem and other places grew worse.
 65  7,1 |          1009 and the conquest of Jerusalem by the Turks in the eighth
 66  7,1 |         From the ruined Church of Jerusalem to the Church Universal;”
 67  7,1 |         this letter the Church of Jerusalem appealed to the Church Universal,
 68  7,1 |         Christian institutions at Jerusalem.” At the close of the tenth
 69  7,1 |        the eleventh century, when Jerusalem passed into the hands of
 70  7,1 |          nobles, made a voyage to Jerusalem. In 1033 there was such
 71  7,1 |    adventures and losses, reached Jerusalem. The sources on this great
 72  7,1 |         as long as the Arabs held Jerusalem, the Christian pilgrims
 73  7,1 |          land instead of going to Jerusalem and to tax their energy
 74  7,1 |          only after the taking of Jerusalem by the crusaders in 1099
 75  7,1 |          divine assistance, taken Jerusalem and Antioch, Georgia restored
 76  7,1 |           to regain possession of Jerusalem. This plan had not been
 77  7,1 |          become later the king of Jerusalem. Under Godfrey the Army
 78  7,1 |         the crusaders; the way to Jerusalem was open. But because of
 79  7,1 |         25,000 in number, reached Jerusalem, and they arrived exhausted
 80  7,1 |          weakened.~ At that time, Jerusalem had passed from the Seljuqs
 81  7,1 |        the name of the Kingdom of Jerusalem. Godfrey of Bouillon, who
 82  7,1 |   Sepulchre,” was elected king of Jerusalem. The new state was organized
 83  7,1 |       formation of the Kingdom of Jerusalem and of several independent
 84  7,1 |           for Alexius the fate of Jerusalem had secondary interest.~
 85  7,1 |         affairs of the kingdom of Jerusalem; it may be that, in John’
 86  7,1 |      possibility that the king of Jerusalem might recognize the imperial
 87  7,1 |           the earthly and visible Jerusalem and hast opened to thyself
 88  7,1 |          to the heavenly and holy Jerusalem.”~ Nevertheless, those plans
 89  7,1 |            as well as the king of Jerusalem, instead of endeavoring
 90  7,1 |          Muslim assaults. Neither Jerusalem nor Antioch nor Tripoli
 91  7,1 |          and Antioch. The king of Jerusalem, Baldwin III, arrived personally
 92  7,1 |         king, who “ran to us from Jerusalem astounded by the fame and
 93  7,1 |           followed by the king of Jerusalem on horseback but also unarmed,
 94  7,1 |         days of the Great King of Jerusalem Amaury, and of the most
 95  7,1 |      established over the king of Jerusalem.~ As to the relations of
 96  7,1 |        gift.~ In 1171 the king of Jerusalem, Amaury I, arrived in Constantinople
 97  7,1 |         the Emperor, in occupying Jerusalem, Saladin himself should
 98  7,1 |           might take for himself, Jerusalem and the whole sea coast,
 99  7,2 |  Christian dominions, Antioch and Jerusalem, were not strong enough
100  7,2 |         surrounded the Kingdom of Jerusalem on the south, east, and
101  7,2 |          were serious troubles in Jerusalem, of which Saladin was aware.
102  7,2 |       territory of the Kingdom of Jerusalem and in 1187, in the battle
103  7,2 |       Christian army. The king of Jerusalem and many other Christian
104  7,2 |         that Saladin marched upon Jerusalem and in the autumn of the
105  7,2 |      enthusiasm were of no avail. Jerusalem passed again into the hands
106  7,2 |    especially after the taking of Jerusalem — talented and energetic,
107  7,2 |           de Lusignan, ex-king of Jerusalem. In 1192 the latter became
108  7,2 |          rights to the Kingdom of Jerusalem, which at that time did
109  7,2 |    sovereigns returned to Europe. Jerusalem remained in the power of
110  7,3 |   Christians after the capture of Jerusalem than these men who claimed
111  7,3 |         be still more pleased, if Jerusalem had been restored to the
112  7,3 |          meaning not to reconquer Jerusalem, but to take Constantinople,
113  8,9 |            the “titulary” king of Jerusalem, who at that time was in
114  8,14|          those of Constantinople, Jerusalem, and Antioch, who from that
115  8,14|         Brienne, formerly king of Jerusalem, first as regent and then
116  8,17|          the so-called Assises of Jerusalem or the Letters of the Holy
117  8,17|  attributed to the first ruler of Jerusalem, Godfrey. Omitting here
118  8,17|           to the later Assises of Jerusalem, the Assises, whatever their
119  8,17|     century law, and “the laws of Jerusalem were based on the feudal
120  8,17|    institutions of the Kingdom of Jerusalem, Gaston Dodu, wrote: “The
121  8,17|           in the Latin Kingdom of Jerusalem, John L. La Monte, emphasized
122  8,17|          and the feudal system of Jerusalem, if the feudal system be
123  8,17|           in the feudal system of Jerusalem we find an almost ideal
124  8,17|           Crusade, the Assises of Jerusalem were introduced in Morea,
125  8,17|      supplement to the Assises of Jerusalem. The original text of the
126  9,2 |   Hadrianople by the patriarch of Jerusalem, who put on the head of
127  9,2 |    conquest of Constantinople and Jerusalem. In other words, at the
128  9,3 |         further the liberation of Jerusalem. In his peaceful policy
129  9,3 |          and meditated a march on Jerusalem and then probably a campaign
130  9,8 |          a pilgrim returning from Jerusalem, a Burgundian knight, Bertrandon
131  9,8 |         Europe and even to regain Jerusalem. He wrote; “It seems to
132  9,8 |     number, will be able to reach Jerusalem by land.”[192]~ Realizing
133  9,11|        hope for the liberation of Jerusalem. The recapture of Constantinople
134  9,15|          Alexandria, Antioch, and Jerusalem also declared against the
135  9,15|      union, and at the Council of Jerusalem, in 1443, the Council of
136  9,16|          Antioch, Alexandria, and Jerusalem; this council condemned