Chapter, Paragraph

 1  2,1 |          the true cross on which Christ was crucified.[1] In 305,
 2  2,1 |   likeness of the divine sign of Christ (coeleste signum Dei).[22]
 3  2,1 |       Heaven and his Word, Jesus Christ, the Savior of all.”[23]
 4  2,1 |      vision. The following night Christ came to Constantine in a
 5  2,1 |      surrounding the monogram of Christ.[26] From the time of Constantine
 6  2,1 |    Jerusalem, in the place where Christ was buried, the Church of
 7  2,2 |      Divine Providence and Jesus Christ. “Restore me then my quiet
 8  2,2 |        teachings of Arius, Jesus Christ was recognized as the Son
 9  2,4 |          the question that Jesus Christ is both God and man. But
10  2,4 |        divine substance of Jesus Christ with his human nature was
11  2,4 |      union of the two natures in Christ. In its further developments
12  2,4 |         absolute independence of Christ’s human nature both before
13  2,4 |        the human nature in Jesus Christ. Nestorius’ name for the
14  2,4 |          God” but the “Mother of Christ,” the “Mother of a man.”~
15  2,4 |          over the human in Jesus Christ, arrived at the conclusion
16  2,4 |    divine substance; hence Jesus Christ possessed but one—divine—
17  2,5 |       affirmed “one and the same Christ in two natures without confusion
18  2,5 |  teachings on the union in Jesus Christ of two natures, the divine
19  2,5 | followers, and stated that Jesus Christ was “of the same nature
20  2,5 |          union of two natures in Christ. The Council of Chalcedon
21  2,5 |          those who are called by Christ to perfection.”[159] Still,
22  2,5 |       the Old Testament by Jesus Christ, his writings in the field
23  2,5 |          period from the time of Christ to the victory of Constantine
24  2,5 |         allegiance from Plato to Christ, married a Christian girl,
25  4,1 |      Islam. Both Moses and Jesus Christ were recognized as prophets,
26  4,1 |          recognized as prophets, Christ being the penultimate prophet;
27  4,2 |          to recognize that Jesus Christ had two substances and one
28  4,2 |    natures and one will in Jesus Christ. The Christological part
29  4,3 |  recognized two natures in Jesus Christ displayed in his one hypostasis,
30  5,2 |          to Muhammed but also to Christ. The first call of Jesus
31  5,4 |       the Holy Virgin, and Jesus Christ. In other words, Bréhier
32  5,4 |       worship of images of Jesus Christ and the apostles Peter and
33  5,4 |          with the image of Jesus Christ or one of the saints, because
34  5,4 |          the miraculous image of Christ. There were instances of
35  5,4 |          strong. Images of Jesus Christ, the Holy Virgin, and various
36  5,4 |         the entire life of Jesus Christ.~ The image-worshipers sometimes
37  5,4 |          the venerated statue of Christ situated above one of the
38  5,6 |       the will of our Lord Jesus Christ has bestowed upon you as
39  5,8 |     merits of their prototypes — Christ, the Virgin, and the saints —
40  5,8 |  monuments bearing the images of Christ, the Virgin, and the saints,
41  5,8 |    legends without any images of Christ, the Holy Virgin, or the
42  5,8 |          was restored, images of Christ, the Virgin, and the saints
43  5,8 |          of believers because of Christ’s victory over death and
44  5,8 |     religious art with images of Christ, the Virgin, and saints,
45  6,2 |       performed for the cause of Christ. He opened the era of Crusades
46  6,2 |       apocryphal letter of Jesus Christ to Abgar, king of Edessa.[
47  6,7 |          schism, a church one in Christ, and a flock obedient to
48  6,8 |          been originally sent by Christ to the Prince of Edessa.~
49  7,1 |         murdering the Priests of Christ on the ground that they
50  7,1 |        if they were going to see Christ himself.” Having gathered
51  7,1 |          nails, and the lance of Christ, that he will fulfill the
52  7,1 |        receives thee as lover of Christ, as athlete of the Lord,
53  7,1 |       good cheer, o men who love Christ and those who are pilgrims
54  7,1 |         on the earth] because of Christ” (cf. Hebr. 11:13); “do
55  7,1 |     hands; the Emperor who loves Christ has put them in chains and
56  7,3 |         Calling upon the name of Christ, we must conquer the city
57  7,3 |        claimed to be soldiers of Christ. Another stirring description
58  7,4 |         was “whether the body of Christ, of which we partake, is
59  8,7 |  Byzantine Emperor: “Theodore in Christ God Basileus and Autocrat
60  8,9 |         style; “I, John Asen, in Christ God the faithful Tsar and
61  8,9 |       land of our dearest son in Christ, the Emperor of Constantinople.”[
62  8,10|   prerogatives of the “vicars of Christ” and the heirs of St. Peter,
63  8,10|         pure and sincere love in Christ has united with us, and
64  8,10|          are “not archpriests of Christ, but rapacious wolves and
65  8,10|          devouring the people of Christ.”[83]~ After Frederick’s
66  9,5 |    signed in red ink “Stephen in Christ God the faithful Kral and
67  9,8 |          Palaeologus Autocrat in Christ,” testify to the Christian
68  9,9 |    appeal To All the Faithful of Christ (Ad universos Christifideles
69  9,9 |   religion confused, the name of Christ reviled and oppressed. One
70  9,9 |         recognize the victory of Christ”; that Christianity, doubtless,
71  9,13|       inner” prayer: “Lord Jesus Christ, have mercy upon me; oh,
72  9,13|         light which had shone on Christ and which His disciples
73  9,15|   Bethlehem to adore the newborn Christ; in the persons of the Magi
74  9,18|       the time from the birth of Christ to the beginning of the
75  9,18|       Seven words on the Life in Christ” (De vita in Christo), and “
76  9,18|      with its thesis “To live in Christ is the very union with Christ”
77  9,18|    Christ is the very union with Christ” would go far afield; but
78  9,18|  representation of the enthroned Christ and at His feet the kneeling
79  9,19|       the Apostle Peter besought Christ commanding the waters.”