Chapter, Paragraph

 1  2,1 |      precious stones, bearing the images of Constantine and his two
 2  2,2 |           in their turn destroyed images of the gods. Some of the
 3  2,5 |           periods borrowed ideas, images, and expressions from his
 4  3,16| unexpected flashes of far-fetched images, allegories, aphorisms,
 5  3,16|           decorated by sculptural images and situated along the church
 6  5,4 |           Who Depreciate the Holy Images of the renowned theologian
 7  5,4 |          for the movement against images, which lasted with some
 8  5,4 |         III determined to destroy images because he hoped that this
 9  5,4 |  religious reform which condemned images, prohibited relics, reduced
10  5,4 |        prohibiting the worship of images, to liberate the people
11  5,4 |          the walls should have no images of that which is revered
12  5,4 |  beginning to be embellished with images. In the fourth and fifth
13  5,4 |        referred to the worship of images of Jesus Christ and the
14  5,4 |         instances of attacks upon images and of the destruction of
15  5,4 |        for the destruction of the images since thereby he had taken
16  5,4 |      Great and many others, then, images served as a means of popular
17  5,4 |          the words of the Koran, “Images are an abomination of the
18  5,4 |     prescribed the destruction of images in the churches of his Christian
19  5,4 |     widely and grown very strong. Images of Jesus Christ, the Holy
20  5,4 | decorating Christian temples. The images placed in various churches
21  5,4 |            they were both painted images and statue images, while
22  5,4 |         painted images and statue images, while many small pictures
23  5,4 |        possess miraculous powers. Images found their way into family
24  5,4 |         children, and embroidered images of saints decorated the
25  5,4 |           measures with regard to images. The ecclesiastical activity
26  5,4 |           the first edict against images was promulgated in 726 or
27  5,4 |           broke out in defense of images. Although this was quickly
28  5,4 |      another edict against sacred images was promulgated. It is highly
29  5,4 |          Thus, the decree against images was now issued not only
30  5,4 |      regard to the persecution of images. Apparently there were no
31  5,4 |         systematic persecution of images in the reign of Leo III
32  5,4 |          preparation to persecute images and their worshipers than
33  5,4 |         not by the destruction of images, but by hanging them higher
34  5,4 |  disregarded, for the majority of images in Byzantine churches were
35  5,4 |          s hostile policy against images has found some reflection
36  5,5 |           rebellion in defense of images. Artavasdus succeeded in
37  5,5 |      would forsake the worship of images.~ The destruction of images,
38  5,5 |       images.~ The destruction of images, after the council, became
39  5,5 |         became ruthlessly severe. Images were broken, burned, painted
40  5,5 |        racing replaced the sacred images in the churches. According
41  5,5 |        large.~ The destruction of images was accompanied also by
42  5,5 |         it was a struggle against images or a fight directed against
43  5,5 |           restoration of the holy images under the Empress Irene.”[
44  5,5 |    council. The adoration of holy images was confirmed, and those
45  5,5 |        those “who called the holy images idols and who asserted that
46  5,5 | theological arguments in favor of images, which could later be used
47  5,8 |         emperors who had accepted images and worshiped them died
48  5,8 |          those who had not adored images died a natural death while
49  5,8 |         their example and destroy images, so that, after my long
50  5,8 |  tradition, of making and adoring images, preferring worship in spirit
51  5,8 |         rejected the adoration of images as confirmed by Patriarch
52  5,8 |        offering of incense before images. Essentially this decree
53  5,8 |           was prohibited to adore images and useless to produce them.
54  5,8 |            abstained from calling images idols, because there are
55  5,8 |         ruthless measures against images forced them to unite their
56  5,8 |   iconoclasts, the persecution of images and their worshipers was
57  5,8 |         of the famous defender of images and church freedom, Theodore
58  5,8 |          their zealous defense of images the two brothers Theophanes
59  5,8 |           upon the destruction of images only in the capital and
60  5,8 |        date of the restoration of images.[167]~ In the Near East
61  5,8 |           joint letter to protect images under the names of the three
62  5,8 |        but they did not persecute images in the name of their political
63  5,8 |       Scriptures. They considered images not only a means of enlightening
64  5,8 |           the struggle waged upon images. The richly decorated walls
65  5,8 |    artistic monuments bearing the images of Christ, the Virgin, and
66  5,8 |        the state prohibited these images; hence they apparently disappeared
67  5,8 |          only legends without any images of Christ, the Holy Virgin,
68  5,8 |     hardly better than the sacred images of the precedent times:
69  5,8 |       image-worship was restored, images of Christ, the Virgin, and
70  5,8 |         those who depreciate holy images,” where the author firmly
71  5,8 |     fundamental theses concerning images and image-worship. His numerous
72  5,8 |     suppressed religious art with images of Christ, the Virgin, and
73  7,4 |           of not honouring sacred images,” and so on. The official
74  9,9 |         thrown away; all the holy images were burnt, and the Turks
75  9,13|         exist no thoughts, ideas, images of the present or recollection