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Alphabetical [« »] fairy 3 fairy-like 1 fait 2 faith 74 faithful 27 faithfully 2 faithfulness 2 | Frequency [« »] 75 phocas 75 rather 75 set 74 faith 74 gradually 74 heraclius 74 high | A.A. Vasiliev History of the Byzantine empire IntraText - Concordances faith |
Chapter, Paragraph
1 2,1 | since he did not change his faith for political reasons, it 2 2,1 | freedom to follow whatever faith they chose. All measures 3 2,3 | Valentinian II) for the faith to which his ancestors were 4 2,3 | opportunity to avow its faith openly, paganism ceased 5 2,5 | status of the Christian faith in the Roman Empire, first 6 3,3 | of propagating the true faith among the infidels, whether 7 3,3 | empire a sole Christian faith among the schismatics as 8 3,3 | and restoring the orthodox faith.~ Still more interesting 9 3,4 | Blemyes to adopt the same faith. In order to celebrate his 10 3,6 | the Empire one law and one faith. “One state, one law, and 11 3,6 | to establish a unity of faith among his subjects. He frequently 12 3,6 | anxious to establish a uniform faith throughout his vast Empire. 13 3,6 | the necessity of a unified faith in the Empire there could 14 3,6 | to embrace the Christian faith. Justinian kept this promise 15 3,7 | primarily the Monophysitic faith. The Emperor was very desirous 16 3,9 | Christian of the Nestorian faith, and in his later life became 17 3,9 | island were of the Nestorian faith and had their own church 18 3,12| barbaric horde, Arian by faith, they laid waste all the 19 3,16| convinced Monophysite by faith, John spent many years of 20 4,1 | culture are Greek, whose faith is Christian.”[7] Heraclius’ 21 4,1 | to the official orthodox faith supported by the central 22 4,1 | resignation to His will. The faith is strictly monotheistic, 23 4,1 | five: (1) the profession of faith in an only God, Allah, and 24 4,1 | regulations of the Muhammedan faith are laid down in a sacred 25 4,1 | also adopted the Christian faith, which soon became the predominating 26 4,1 | from the true Christian faith similar in nature to other 27 4,1 | entire world to the new faith. The victories of the Arabs 28 4,1 | Monothelete) and an enemy of our faith,”[40] and Beladsori, another 29 4,1 | formed, by language and faith, a perfectly homogeneous 30 4,1 | ruled by men of an alien faith.”[61] The basis for this 31 4,2 | Monotheletism and the “Exposition of Faith.”~ The Persian campaigns 32 4,2 | εκθεσις) or Exposition of Faith, which recognized two natures 33 4,2 | on each side.~ ~“Type of Faith” of Constans II.~ After 34 4,2 | Typus (τυπος), or “Type of Faith,” which forbade “all Orthodox 35 4,2 | in immaculate Christian faith and belonging to the Catholic 36 4,3 | standing on the firm rock of faith,” and declared that the 37 4,3 | not contradict the true faith, good morals, and the decrees 38 5,4 | dogmas of the Christian faith intact, there was also a 39 5,4 | devotedly attached to the old faith, and hence extremely antagonistic 40 5,4 | influenced by the Jews, whose faith forbade image-worship, and 41 5,4 | a sincere and convinced faith, and desired to purge religion 42 5,4 | to restore the Christian faith to its original pure form. “ 43 5,7 | the delicate problem of faith and worship of God was left 44 5,8 | Christianity.~ The Christian faith had found its way into Bulgaria 45 5,8 | ranks, strengthen their faith, develop methods of fighting, 46 5,8 | the spread of the Saracen faith. It also gives a vivid picture 47 5,8 | Exposition of the Orthodox Faith,” was an attempt at a systematic 48 5,8 | foundations of the Christian faith and Christian dogmatics. 49 7,1 | freely professing their faith. Thus the first incident 50 7,1 | themselves the champions of the Faith murdering the Priests of 51 7,3 | supporter of churches, leader of faith, guide of orthodoxy, protector 52 7,4 | of the Eastern Orthodox faith and church; nevertheless, 53 7,4 | declared, “The Christian faith is exposed to danger, for 54 7,4 | protectors of the Orthodox faith, had to come into collision. 55 7,4 | Panoply of the Orthodox Faith which, containing all the 56 7,4 | and allowed no disputes on faith. “A Dialogue against the 57 8,5 | of their contempt of our faith, generally called them dogs.”[ 58 8,10| orthodoxe] religion and faith, cherish an enmity towards 59 8,10| allegiance to the Catholic faith, Frederick showed himself 60 8,10| Romans, from whom Christian faith has reached the extreme 61 8,11| them to adopt the Christian faith.[88] Of course, the name 62 9,7 | succour to the Christian faith?”[159]~ Manuel's second 63 9,9 | insulted Greek Orthodox faith. Another contemporary writer, 64 9,9 | the perishing Christian faith. The report to the pope 65 9,9 | secession from the Catholic faith. Finally, a poem in verse, 66 9,9 | through it the Catholic faith was wounded, religion confused, 67 9,9 | disaster to the Christian faith,” wrote that Constantinople 68 9,13| stillness, receiving the word of faith and piety with confidence 69 9,13| be the Zion of the true faith. In the horrible crisis 70 9,14| aloud his confession of faith in full accordance with 71 9,14| more read the confession of faith and confirmed again the 72 9,14| s return to the Catholic faith and abjuration of the schism, 73 9,14| constant to the Orthodox faith. There was to be a stubborn 74 9,17| were not of the Orthodox faith. For this reason in the