Chapter, Paragraph

 1  2,1 |       Boissier wrote in his Fall of Paganism:~ ~Unfortunately, when we
 2  2,1 |        question of Christianity and paganism, of a conscious religiousness
 3  2,1 |         very definite privileges to paganism as well as to Christianity.
 4  2,1 |             scholars, however, that paganism was still the dominant element
 5  2,1 |             at turning them back to paganism, and announced their legal
 6  2,1 |             other faiths, including paganism. It is premature to speak
 7  2,1 | Christianity seemed compatible with paganism. The great significance
 8  2,1 |    religious freedom, thus reducing paganism de jure from its former
 9  2,2 |     persistent Arian policy against paganism. One of the decrees of Constantius
10  2,2 |           Victory, personifying for paganism all the former greatness
11  2,2 |           measures directed against paganism, it not only continued to
12  2,2 |              On the whole, however, paganism experienced a number of
13  2,2 |         Julian, an open adherent of paganism. The feelings of the Christian
14  2,2 |             last attempt to restore paganism in the Empire. Julian was
15  2,2 |           out to restore and revive paganism and make it the basis of
16  2,2 |             serious leanings toward paganism.~ The greatest rhetorician
17  2,2 |       Hellenism. His enthusiasm for paganism knew no bounds. His lectures
18  2,2 |            enthusiastic adherent of paganism, but he was forced to hide
19  2,2 |             Julian’s leaning toward paganism. The joy of the pagans knew
20  2,2 |             them the restoration of paganism meant not only religious
21  2,2 |              In proposing to revive paganism Julian was fully aware that
22  2,2 |     necessary to reform and improve paganism in many respects in order
23  2,2 |       revive and adapt the restored paganism, Julian turned to a source
24  2,2 |            This apparent triumph of paganism was bound to affect strongly
25  2,2 |          not be a serious menace to paganism. At the same time Julian
26  2,2 |     Christian youth might return to paganism. On the other hand, if Christians
27  2,2 |            rather than turn back to paganism. Even among the pagans the
28  2,2 |         impossibility, of restoring paganism. The Syrian capital remained
29  2,2 |             that the restoration of paganism involved many great difficulties.
30  2,2 |          understand that the fallen paganism could not rise again because
31  2,3 |    conscience dictated to him.”[97] Paganism was freely tolerated. Yet
32  2,3 |           no room for toleration of paganism.~ The family of Theodosius
33  2,3 |            392 “the funeral song of paganism.”[104] It was the last step
34  2,3 |          Theodosius in his war upon paganism in the East. In the western
35  2,3 |              and Theodosius against paganism centered about the removal
36  2,3 |            the last song of a dying paganism which timidly and mournfully
37  2,3 |         some one Christian party or paganism (as did Julian), still followed
38  2,3 |     Christian fold, as well as upon paganism. Theodosius was one of those
39  2,3 |         stormy and passionate. Over paganism Theodosius attained a complete
40  2,3 |           to avow its faith openly, paganism ceased to exist as an organized
41  2,3 |   Christianity in its struggle with paganism Theodosius was surnamed “
42  2,3 |             and artistic impress of paganism, mainly because of the preservation
43  2,5 |            compatibility of ancient paganism with Christianity tended
44  3,5 |             they serve as bases for paganism. In 551 the city of Beirut (
45  3,6 |       Germanic tribes. Survivals of paganism existed in various parts
46  3,6 |         completely the survivals of paganism, Justinian in the year 529
47  3,6 |          the last rampart of effete paganism, the decline of which had
48  3,6 |             stronghold of classical paganism in Greece.”[64] From this
49  3,6 |             complete eradication of paganism; it continued to exist secretly
50  3,7 |       Judaism, and, to some extent, paganism, continued to exist. There
51  3,16|            between Christianity and paganism by revealing also the cultural
52  5,4 |          progress of the revival of paganism” in the form of excessive
53  5,4 |           the practices of forsaken paganism. At the very beginning of
54  5,4 |       relics were both survivals of paganism which had to be abolished
55  5,8 |     possible dangers: the return to paganism, or the return to one of
56  9,18|       doomed to failure, to restore paganism on the ruins of Christianity