Chapter, Paragraph

 1  2,3 |              in Constantine’s time the Catholic (i.e. universal) church (
 2  2,3 |              the distinction between a Catholic and a heretic was definitely
 3  2,3 |       definitely established by law: a Catholic was an adherent of the Nicene
 4  2,3 |               Gospels, were considered Catholic Christians; all others, “
 5  2,3 |          clergy at large, that is, the Catholic (Nicene) clergy, Theodosius
 6  4,2 |             faith and belonging to the Catholic and Apostolic Church, to
 7  5,5 |          latter were Gods, or that the Catholic church had ever accepted
 8  5,8 |              pseudonymous icons of the catholic church,” rejected the adoration
 9  5,8 |             Damascene published in the Catholic Encyclopedia in 1910 says
10  6,7 |               Orthodox and the western Catholic, which took place in the
11  6,7 |             among the Christians!” The Catholic historian of Photius wrote
12  7,1 |               a union with the western Catholic church. Latin oppression
13  7,1 |           course, the interests of the Catholic church; in case of the success
14  7,1 |             church to the bosom of the Catholic church. They could not forget
15  7,1 |                the bosom of the “true” Catholic church. One is given the
16  7,1 |          Byzantium to the bosom of the Catholic church. Thus, their idealistic
17  7,1 |                obedient service to the Catholic church. Pope Eugenius III,
18  7,1 |           grant some privileges to the Catholic church. By the end of 1182
19  7,1 |               revenue, where the Latin Catholic priests officiated according
20  7,2 |                imperialism, would be a Catholic or schismatic state, whether
21  7,3 |             and became the head of the Catholic church in the new Empire.
22  7,3 |                and obedient son of the Catholic Church. In another letter
23  7,3 |                to its mother, the Holy Catholic Church, nevertheless we
24  7,4 |              problem of union with the Catholic church, which in the person
25  7,4 |            concessions in favor of the Catholic church. Alexius Comnenus’
26  7,4 |          Crusade, when the head of the Catholic church, at first acting
27  7,4 |    conciliatory tendencies towards the Catholic church.~ Michael of Thessalonica
28  7,4 |             the learned members of the Catholic Church who had come to the
29  8,2 | Greco-Bulgarian population against the Catholic Latin predominance and therewith
30  8,9 |                his faithfulness to the Catholic church and asking the pope
31  8,10|           religion, either Orthodox or Catholic, had no importance.~ But
32  8,10|             official allegiance to the Catholic faith, Frederick showed
33  8,11|              many other members of the Catholic church, hoped to convert
34  8,13|               the chief members of the Catholic clergy had time enough to
35  8,14|             papacy was to organize the Catholic church in the regions conquered
36  8,14|     excommunicated!” In their turn the Catholic delegates cried to the Greeks: “
37  9,2 |               who had already become a Catholic, was the only legitimate
38  9,3 |              king of France, a zealous Catholic, to the side of the Byzantine
39  9,9 |             Greeks’ secession from the Catholic faith. Finally, a poem in
40  9,9 |             extent of Homer. A zealous Catholic, he dedicated his poem to
41  9,9 |             the Latins; through it the Catholic faith was wounded, religion
42  9,9 |               the point of view of the Catholic Church, could not fail to
43  9,10|              to achieve union with the Catholic church, were, except the
44  9,11|             representative of medieval Catholic scholarship, should take
45  9,13|               side, who himself became Catholic.~ ~
46  9,14|                the dogmas of the Roman Catholic church. In the temple of
47  9,14|                at John’s return to the Catholic faith and abjuration of
48  9,15|             impure” (μιαρα).[287]~ The Catholic church, however, still recognizes
49  9,16|                a cardinal in the Roman Catholic church, arrived in Constantinople
50  9,18|              not yet been published. A Catholic writer remarked: “These
51  9,18|                to say, a member of the Catholic religion. But this statement
52  9,19|          century Italy began issuing a Catholic periodical pursuing the