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Alphabetical [« »] traders 5 trades 1 trading 5 tradition 51 traditional 5 traditions 18 traffic 2 | Frequency [« »] 51 majority 51 monastic 51 style 51 tradition 51 usually 51 writer 50 1204 | A.A. Vasiliev History of the Byzantine empire IntraText - Concordances tradition |
Chapter, Paragraph
1 2,1 | Palestine where, according to tradition, she found the true cross 2 2,1 | according to historical tradition, they proclaimed the famous 3 2,1 | although pagan sympathy and tradition continued to exist there 4 2,2 | few years. Later literary tradition, including Strabo (vii, 5 2,2 | Aeneas, who according to tradition, had come to Latium in Italy 6 2,3 | Yezdegerd I. The Persian tradition, which reflects the state 7 2,5 | did not discard the church tradition. In addition to the wealth 8 2,5 | of the Empire. The Greek tradition was also upheld by the Athenian 9 3 | descent.[7] Still another tradition claims that he was a Roman.[ 10 3,1 | upon Abyssinian historical tradition by the epoch of Justin I.[ 11 3,5 | emperor steeped in Roman tradition. In one Novel, Justinian 12 3,8 | Empire, and later literary tradition attributes their origin 13 3,12| particularly numerous. Popular tradition has accused Narses, a former 14 3,16| Justinian, according to late tradition, ordered the governors of 15 4,1 | poetry, as well as in prose tradition. Animosity and arrogance 16 4,1 | worship, the black stone. Tradition claimed that this stone 17 4,1 | as the Arabic historical tradition exaggerates very greatly 18 5,2 | later Muhammedan legendary tradition; the name of the latter 19 5,2 | connected with a mosque, which, tradition says, he constructed at 20 5,2 | to earth, declares Muslim tradition, will come from one of the 21 5,5 | later one-sided literary tradition of the triumphant icon-worshiping 22 5,8 | treated, both in Byzantine tradition and in later literature, 23 5,8 | impression left in popular tradition and popular songs by Michael’ 24 5,8 | practice, unwarranted by tradition, of making and adoring images, 25 5,8 | observations. The manuscript tradition of Hamartolus’ work, which 26 5,8 | and divination. Legendary tradition claims that in his youth 27 5,8 | offering for this favor, as tradition has it, eternal peace and 28 5,8 | art inspired by classical tradition and marked by a growing 29 5,8 | theological, more wedded to tradition, if from the interaction 30 6,7 | of the Apostles or as a tradition of the Fathers, the Emperor 31 6,8 | in the year 944. Popular tradition claimed that this image 32 6,8 | which, according to popular tradition, is supposed to protect 33 6,8 | also to the “Byzantine” tradition of the epoch of the Macedonian 34 7,4 | Patmos, where, according to tradition, the Apostle John wrote 35 7,4 | opposed to the Scriptures and tradition of the Fathers of the Church, 36 7,4 | said, “were the slaves of tradition; it was a bondage to noble 37 7,4 | to continue the brilliant tradition of the Macedonian epoch. 38 8,2 | Sophia. As a widespread tradition states, his corpse remained 39 8,12| became a saint in popular tradition; miracles began to be connected 40 8,16| by means of the literary tradition which was never dead there… 41 8,17| according to later Jerusalemite tradition, were attributed to the 42 9,4 | remain. But in Greek popular tradition and in the Greek tongue 43 9,7 | always, connected in popular tradition with the intercession of 44 9,8 | destroyed, according to a tradition, by an Emperor at the command 45 9,9 | 226]~ A popular Christian tradition relates that at the moment 46 9,18| preserved the manuscript tradition of the Alexandrian and Roman 47 9,19| Renaissance by the medieval Greek tradition in general and by the Byzantine 48 9,19| influence of the medieval Greek tradition upon the Renaissance and 49 9,19| where the Greek language and tradition continued to live all through 50 9,19| religion and by a cultural tradition, which was represented by 51 9,19| who renewed the classical tradition by occupying a chair in