Chapter, Paragraph

 1  2,1 |          innermost regions of his spiritual life. For the fourth century
 2  2,1 |           political motives and a spiritual leaning toward Christianity?~
 3  2,2 |          of relations between the spiritual and the temporal powers.
 4  2,2 |        the idea of all being, the spiritual intelligible (νοητος) whole;
 5  2,2 |       formed: the intelligible or spiritual, the intellectual, and the
 6  2,2 | reflection of the intelligible or spiritual and in its turn serves as
 7  2,3 |     ancient Greece still bore the spiritual and artistic impress of
 8  2,5 |          with its old population, spiritual activity and creativeness
 9  3,6 |           person all temporal and spiritual power. The historians who
10  3,12|          not only to care for the spiritual life of his Roman flock
11  3,16|         is known as the Climax — “Spiritual ladder” (Scala Parodisi),[
12  3,16|          described the degrees of spiritual ascension to moral perfection.
13  3,16|         attainment of ascetic and spiritual perfection. But the remarkable
14  3,16|         Spirituale (Λειμων), “The spiritual meadow,” on the basis of
15  5,4 |    healthy young men embraced the spiritual life, the Empire was losing
16  5,4 |     himself the sole authority in spiritual as well as in temporal matters.
17  5,8 |          the right of guiding the spiritual life of Bulgaria, and he
18  6,7 |     Emperor, for example, wrote, “Spiritual Father and divinely reverend
19  6,7 |            namely, pure unity and spiritual joining free from any contention
20  6,7 |         province, they placed its spiritual life in direct dependence
21  6,7 |           bishop of Rome not only spiritual but also temporal power.
22  7,1 |           to the Pope, who as the spiritual head of the western European
23  7,1 |      asceticism, to seclusion, to spiritual deeds, and to pilgrimage;
24  7,1 |   enterprise whose initiators and spiritual guides they were to become,
25  7,2 |          political. “What would a spiritual victory signify for the
26  7,3 |         life to come, craving for spiritual action, and devotion to
27  7,3 |         and worldly feelings over spiritual and religious emotions,
28  7,3 |         power was higher than the spiritual. Thereupon relations between
29  7,3 |           a representative of the spiritual element in the crusade sincerely
30  7,4 |       latter devoted himself to a spiritual career, Nicetas chose the
31  7,4 |         his energy to raising the spiritual and moral standard of contemporary
32  8,10|          popes, putting aside any spiritual aim, were revenging themselves
33  8,14|          union was necessary, the spiritual subjugation of the Greek
34  8,16|         very well understood that spiritual culture was one of the foundations
35  8,16|         he devoted himself to the spiritual life. On his return from
36  8,16|    thought from the beauty of the spiritual meadow.”[167]~ A circle
37  8,16|          prepared the way for the spiritual and political regeneration
38  9,2 |          was marked by a powerful spiritual and artistic culture, which,
39  9,2 |      Montferrat, a woman of lofty spiritual qualities but so unattractive
40  9,3 |          material but also of the spiritual interests of his kingdom,
41  9,9 |       bending under the burden of spiritual fruits! Where is thy beauty,
42  9,9 |         of spirit and body of thy spiritual Graces? Where are the bodies
43  9,11|           the King of Sicily with spiritual reasons, Palaeologus his
44  9,12|        was to be “under the great spiritual power of the Patriarch.”[
45  9,13|          and individual life; his spiritual and corporeal life stops,
46  9,17|    Byzantine civilization and the spiritual forces of the Hellenic people.”[
47  9,18|         synthesis between the two spiritual forces which dominate the