Chapter, Paragraph

 1  5,4|        of the church, which used image-worship as one of its strongest
 2  5,4|         in the form of excessive image-worship, and “restore Christianity
 3  5,4| habitually discussed question of image-worship itself, and (2) the problem
 4  5,4|          Minor. The restorers of image-worship were both women, Irene and
 5  5,4|        itself.~The opposition to image-worship in the eighth and ninth
 6  5,4|       fourth and fifth centuries image-worship rose and developed in the
 7  5,4|        Jews, whose faith forbade image-worship, and who at times attacked
 8  5,4|         also strongly opposed to image-worship. Briefly, in the eastern
 9  5,4|        in Asia Minor.~ Meanwhile image-worship had spread very widely and
10  5,4|        From their point of view, image-worship and the adoration of relics
11  5,5|         of this proclamation for image-worship, this decree is notable
12  5,5|       famous for her devotion to image-worship and to whom all image-worshipers
13  5,5|         definite leanings toward image-worship, Irene did not undertake
14  5,5|         the purpose of restoring image-worship. Pope Hadrian I was invited
15  5,5|          of the eastern church.~ Image-worship was restored by the decree
16  5,5|       only in the restoration of image-worship. This council created for
17  5,8|       that he was an adherent of image-worship, claiming even to be Constantine,
18  5,8|        also a failure to restore image-worship. The defeat of Thomas meant
19  5,8|        and it seemed almost that image-worship, restored by Irene, might
20  5,8|           To the true zealots of image-worship the tolerant policy of Nicephorus
21  5,8|          time Irene had restored image-worship, but the iconoclastic movement
22  5,8|           convinced defenders of image-worship, who exerted a great influence
23  5,8|       the further persecution of image-worship.”[163] A recent investigator
24  5,8|      second period of iconoclasm image-worship flourished in Greece and
25  5,8|        was a zealous adherent of image-worship, and her religious tendencies
26  5,8|     first problem was to restore image-worship. Apparently the opposition
27  5,8|     Irene, the first restorer of image-worship, for it took Theodora only
28  5,8|   Council of Nicaea and restored image-worship. When the council finished
29  5,8|   majority of the clergy favored image-worship. The iconoclastic emperors
30  5,8|     throughout.[173] Later, when image-worship was restored, images of
31  5,8|        for his zeal in defending image-worship, was deposed from the patriarchal
32  5,8|       until the final victory of image-worship. This work is of much value
33  5,8|      dealing with the defense of image-worship and highly important in
34  5,8|        firmly and boldly defends image-worship. In ecclesiastical literature
35  5,8|       the well-known defender of image-worship, Theodore of Studion, the
36  5,8|     theses concerning images and image-worship. His numerous sermons, which